महाभारतः mahābhārataḥ - book-7, chapter-55, verse-30

मधुमांसनिवृत्तानां मदाद्दम्भात्तथानृतात् ।
परोपतापत्यक्तानां तां गतिं व्रज पुत्रक ॥३०॥

30. madhumāṁsanivṛttānāṁ madāddambhāttathānṛtāt ,
paropatāpatyaktānāṁ tāṁ gatiṁ vraja putraka.

30. madhumāṃsanivṛttānām madāt dambhāt tathā anṛtāt
paropatāpatyaktānām tām gatim vraja putrak

30. putrak madhumāṃsanivṛttānām madāt dambhāt tathā
anṛtāt paropatāpatyaktānām yā gatim tām vraja

30. O son, attain that state (gati) which is for those who abstain from honey and meat, who are free from intoxication, hypocrisy, and falsehood, and who have abandoned causing harm to others.

Words meanings summery:

• मधुमांसनिवृत्तानाम् (madhumāṁsanivṛttānām) - of those who have abstained from honey and meat

• मदात् (madāt) - from intoxication, from arrogance, from passion

• दम्भात् (dambhāt) - from hypocrisy, from deceit

• तथा (tathā) - and (and, thus, also)

• अनृतात् (anṛtāt) - from falsehood, from untruth

• परोपतापत्यक्तानाम् (paropatāpatyaktānām) - of those who have abandoned harming others

• ताम् (tām) - refers to 'gatim' (state/path) (that)

• गतिम् (gatim) - spiritual state or destination (state, path, destination, movement)

• व्रज (vraja) - attain, reach (this state) (go, attain)

• पुत्रक् (putrak) - O son, dear son

Words meanings and morphology

मधुमांसनिवृत्तानाम् (madhumāṁsanivṛttānām) - of those who have abstained from honey and meat

(adjective)

Genitive, masculine, plural of madhumāṃsanivṛtta

madhumāṁsanivṛtta - abstaining from honey and meat

Compound of 'madhu', 'māṃsa', and 'nivṛtta'

Compound type : tatpurusha (madhu+māṃsa+nivṛtta)

• madhu – honey, sweet, wine
  noun (neuter)
• māṃsa – meat, flesh
  noun (neuter)
• nivṛtta – ceased, abstained, retired, turned back
  adjective (masculine)
  Past Passive Participle
  From √vṛt (to turn) with upasarga ni-
  Prefix: ni
  Root: vṛt (class 1)

Note: Used as a substantive: 'of those who have abstained'.

मदात् (madāt) - from intoxication, from arrogance, from passion

(noun)

Ablative, masculine, singular of mada

mada - intoxication, pride, arrogance, passion, fury

From √mad (to be intoxicated)

Root: mad (class 4)

दम्भात् (dambhāt) - from hypocrisy, from deceit

(noun)

Ablative, masculine, singular of dambha

dambha - hypocrisy, deceit, ostentation, religious imposture

तथा (tathā) - and (and, thus, also)

(indeclinable)

अनृतात् (anṛtāt) - from falsehood, from untruth

(noun)

Ablative, neuter, singular of anṛta

anṛta - untrue, false, falsehood, untruth

From 'a' (not) + 'ṛta' (truth)

Compound type : tatpurusha (a+ṛta)

• a – not, un-
  indeclinable
  Negative prefix
• ṛta – truth, cosmic order, right
  noun (neuter)
  Past passive participle of √ṛ (to go, move, rise)
  Root: ṛ (class 1)

परोपतापत्यक्तानाम् (paropatāpatyaktānām) - of those who have abandoned harming others

(adjective)

Genitive, masculine, plural of paropatāpatyakta

paropatāpatyakta - one who has abandoned harassing others

Compound of 'para', 'upatāpa', and 'tyakta'

Compound type : tatpurusha (para+upatāpa+tyakta)

• para – other, another
  pronoun
• upatāpa – molestation, pain, affliction, injury, distress
  noun (masculine)
  From upa + √tap (to heat, torment)
  Prefix: upa
  Root: tap (class 1)
• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  From √tyaj (to abandon)
  Root: tyaj (class 1)

Note: Used as a substantive: 'of those who have abandoned harming others.'

ताम् (tām) - refers to 'gatim' (state/path) (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

गतिम् (gatim) - spiritual state or destination (state, path, destination, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, condition, destination, ultimate goal

From √gam (to go)

Root: gam (class 1)

व्रज (vraja) - attain, reach (this state) (go, attain)

(verb)

2nd person , singular, active, imperative (loṭ) of vraj

Root: vraj (class 1)

पुत्रक् (putrak) - O son, dear son

(noun)

Vocative, masculine, singular of putraka

putraka - little son, dear son

Diminutive of 'putra'