महाभारतः mahābhārataḥ - book-7, chapter-55, verse-19

नूनं गतिः कृतान्तस्य प्राज्ञैरपि सुदुर्विदा ।
यत्र त्वं केशवे नाथे संग्रामेऽनाथवद्धतः ॥१९॥

19. nūnaṁ gatiḥ kṛtāntasya prājñairapi sudurvidā ,
yatra tvaṁ keśave nāthe saṁgrāme'nāthavaddhataḥ.

19. nūnam gatiḥ kṛtāntasya prājñaiḥ api sudurvidā
yatra tvam keśave nāthe saṃgrāme anāthavat hataḥ

19. nūnam kṛtāntasya gatiḥ prājñaiḥ api sudurvidā,
yatra nāthe keśave (sati) tvam saṃgrāme anāthavat hataḥ (asi)

19. The ways of fate (kṛtānta) are indeed inscrutable even to the wise, seeing that you, with Keśava (Krishna) as your protector, were slain in battle as if you were an orphan.

Words meanings summery:

• नूनम् (nūnam) - certainly, surely, indeed

• गतिः (gatiḥ) - the course or way of destiny (course, movement, fate, destination, path)

• कृतान्तस्य (kṛtāntasya) - of fate, of destiny, of the Ender (Yama)

• प्राज्ञैः (prājñaiḥ) - by the wise, by learned persons

• अपि (api) - even, also

• सुदुर्विदा (sudurvidā) - very difficult to know, inscrutable

• यत्र (yatra) - where, when

• त्वम् (tvam) - you

• केशवे (keśave) - when Keśava (Krishna) is (present) (in/to/on Keśava (Krishna))

• नाथे (nāthe) - when the protector/lord is (present); part of a locative absolute construction with 'keśave' (in/to/on the protector/lord)

• संग्रामे (saṁgrāme) - in battle

• अनाथवत् (anāthavat) - like an orphan, unprotected, helpless

• हतः (hataḥ) - killed, slain, struck down

Words meanings and morphology

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

गतिः (gatiḥ) - the course or way of destiny (course, movement, fate, destination, path)

(noun)

Nominative, feminine, singular of gati

gati - movement, course, path, destination, fate

Root: gam (class 1)

कृतान्तस्य (kṛtāntasya) - of fate, of destiny, of the Ender (Yama)

(noun)

Genitive, masculine, singular of kṛtānta

kṛtānta - the end of work, fate, destiny, death, Yama

Compound type : tatpurusha (kṛta+anta)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Root: kṛ (class 8)
• anta – end, limit, conclusion
  noun (masculine)

प्राज्ञैः (prājñaiḥ) - by the wise, by learned persons

(adjective)

Instrumental, masculine, plural of prājña

prājña - wise, learned, intelligent person, skilled

Root: jñā (class 9)

अपि (api) - even, also

(indeclinable)

सुदुर्विदा (sudurvidā) - very difficult to know, inscrutable

(adjective)

Nominative, feminine, singular of sudurvida

sudurvida - very difficult to know, inscrutable

Compound type : pradi-samasa (su+durvida)

• su – good, well, very, easily
  indeclinable
  prefix
• durvida – difficult to know, unknowable
  adjective
  Root: vid (class 2)

Note: Agrees with 'gatiḥ'

यत्र (yatra) - where, when

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

केशवे (keśave) - when Keśava (Krishna) is (present) (in/to/on Keśava (Krishna))

(proper noun)

Locative, masculine, singular of keśava

keśava - Keśava (an epithet of Krishna, referring to his beautiful hair or the slaying of the demon Keśī)

नाथे (nāthe) - when the protector/lord is (present); part of a locative absolute construction with 'keśave' (in/to/on the protector/lord)

(noun)

Locative, masculine, singular of nātha

nātha - lord, master, protector, husband

Root: nāth (class 1)

संग्रामे (saṁgrāme) - in battle

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat, conflict

Prefix: sam

Root: gram (class 1)

अनाथवत् (anāthavat) - like an orphan, unprotected, helpless

(indeclinable)

Derived with -vat suffix from 'anātha'

Compound type : bahuvrihi (for anātha) (a+nātha)

• a – not, un-, without
  indeclinable
  negative prefix
• nātha – lord, master, protector
  noun (masculine)
  Root: nāth (class 1)

हतः (hataḥ) - killed, slain, struck down

(adjective)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed, abandoned

Past Passive Participle

Root: han (class 2)