महाभारतः mahābhārataḥ - book-7, chapter-55, verse-10

अतृप्तदर्शना पुत्र दर्शनस्य तवानघ ।
मन्दभाग्या गमिष्यामि व्यक्तमद्य यमक्षयम् ॥१०॥

10. atṛptadarśanā putra darśanasya tavānagha ,
mandabhāgyā gamiṣyāmi vyaktamadya yamakṣayam.

10. atṛpta-darśanā putra darśanasya tava anagha
manda-bhāgyā gamiṣyāmi vyaktam adya yama-kṣayam

10. putra anagha,
tava darśanasya atṛpta-darśanā (satī) manda-bhāgyā (aham) adya vyaktam yama-kṣayam gamiṣyāmi

10. O sinless son, unsatisfied by the sight of you, I, unfortunate, shall certainly go to the abode of Yama today.

Words meanings summery:

• अतृप्त-दर्शना (atṛpta-darśanā) - one whose sight is not satisfied, unsatisfied by seeing

• पुत्र (putra) - O son!

• दर्शनस्य (darśanasya) - of the sight, of seeing

• तव (tava) - your, of you

• अनघ (anagha) - O sinless one! O faultless one!

• मन्द-भाग्या (manda-bhāgyā) - unfortunate, ill-fated

• गमिष्यामि (gamiṣyāmi) - I shall go

• व्यक्तम् (vyaktam) - clearly, certainly, obviously

• अद्य (adya) - today, now

• यम-क्षयम् (yama-kṣayam) - to the abode of Yama, to the realm of death

Words meanings and morphology

अतृप्त-दर्शना (atṛpta-darśanā) - one whose sight is not satisfied, unsatisfied by seeing

(adjective)

Nominative, feminine, singular of atṛpta-darśana

atṛpta-darśana - whose sight is not satisfied

Compound type : bahuvrīhi (a+tṛpta+darśana)

• a – not, un-
  indeclinable
• tṛpta – satisfied, content
  adjective
  Past Passive Participle
  From √tṛp (4P,10P) 'to satisfy'
  Root: tṛp (class 4)
• darśana – sight, seeing, vision
  noun (neuter)

Note: Refers to the speaker, likely a mother mourning her son.

पुत्र (putra) - O son!

(noun)

Vocative, masculine, singular of putra

putra - son

Note: Term of address.

दर्शनस्य (darśanasya) - of the sight, of seeing

(noun)

Genitive, neuter, singular of darśana

darśana - sight, seeing, vision

Note: Governed by atṛpta-darśanā.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun.

अनघ (anagha) - O sinless one! O faultless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Derived from a (not) + agha (sin)

Note: Epithet for the son.

मन्द-भाग्या (manda-bhāgyā) - unfortunate, ill-fated

(adjective)

Nominative, feminine, singular of manda-bhāgya

manda-bhāgya - unfortunate, ill-fated

Compound type : bahuvrīhi (manda+bhāgya)

• manda – slow, dull, weak, ill
  adjective
• bhāgya – fortune, destiny, fate
  noun (neuter)

Note: Refers to the speaker.

गमिष्यामि (gamiṣyāmi) - I shall go

(verb)

1st person , singular, active, future (lṛṭ) of √gam

Future Tense

√gam (1P), 1st Person Singular

Root: gam (class 1)

व्यक्तम् (vyaktam) - clearly, certainly, obviously

(indeclinable)

Past Passive Participle

From √añj (7P) with vi- (or √vyaj)

Prefix: vi

Root: añj (class 7)

Note: Adverbial use of neuter singular nominative/accusative of a participle.

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time

यम-क्षयम् (yama-kṣayam) - to the abode of Yama, to the realm of death

(noun)

Accusative, masculine, singular of yama-kṣaya

yama-kṣaya - abode of Yama, realm of death

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (the god of death)
  proper noun (masculine)
• kṣaya – abode, dwelling, destruction, end
  noun (masculine)

Note: Object of 'gamiṣyāmi'.