महाभारतः mahābhārataḥ - book-7, chapter-168, verse-9

यत्तु धर्मप्रवृत्तस्य हृतं राज्यमधर्मतः ।
द्रौपदी च परामृष्टा सभामानीय शत्रुभिः ॥९॥

9. yattu dharmapravṛttasya hṛtaṁ rājyamadharmataḥ ,
draupadī ca parāmṛṣṭā sabhāmānīya śatrubhiḥ.

9. yat tu dharmapravṛttasya hṛtam rājyam adharmataḥ
draupadī ca parāmṛṣṭā sabhām ānīya śatrubhiḥ

9. dharmapravṛttasya yat rājyam adharmataḥ hṛtam
ca draupadī śatrubhiḥ sabhām āniya parāmṛṣṭā

9. But the kingdom, which was unjustly seized from one devoted to natural law (dharma), and Draupadi, who was insulted by enemies after being brought into the assembly...

Words meanings summery:

• यत् (yat) - which, that (relative pronoun)

• तु (tu) - but, however, as for

• धर्मप्रवृत्तस्य (dharmapravṛttasya) - of Yudhishthira, who is devoted to natural law (dharma) (of one devoted to natural law (dharma), of one engaged in natural law)

• हृतम् (hṛtam) - seized, taken away, carried off

• राज्यम् (rājyam) - kingdom, realm, sovereignty

• अधर्मतः (adharmataḥ) - unjustly, by unrighteousness, illegally

• द्रौपदी (draupadī) - Draupadi (proper noun)

• च (ca) - and, also

• परामृष्टा (parāmṛṣṭā) - insulted, molested, dragged (feminine)

• सभाम् (sabhām) - to the assembly, to the court

• आनीय (ānīya) - having brought, after bringing

• शत्रुभिः (śatrubhiḥ) - by enemies

Words meanings and morphology

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

तु (tu) - but, however, as for

(indeclinable)

धर्मप्रवृत्तस्य (dharmapravṛttasya) - of Yudhishthira, who is devoted to natural law (dharma) (of one devoted to natural law (dharma), of one engaged in natural law)

(adjective)

Genitive, masculine, singular of dharmapravṛtta

dharmapravṛtta - devoted to natural law (dharma), engaged in righteousness

Compound type : tatpurusha (dharma+pravṛtta)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• pravṛtta – engaged in, devoted to, begun, arisen
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛt with prefix pra-
  Prefix: pra
  Root: vṛt (class 1)

हृतम् (hṛtam) - seized, taken away, carried off

(adjective)

Nominative, neuter, singular of hṛta

hṛta - seized, taken, carried, stolen

Past Passive Participle

Derived from root hṛ ('to take, seize')

Root: hṛ (class 1)

राज्यम् (rājyam) - kingdom, realm, sovereignty

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

अधर्मतः (adharmataḥ) - unjustly, by unrighteousness, illegally

(indeclinable)

Negative prefix 'a' + 'dharma'

Compound type : tatpurusha (a+dharma)

• a – not, un-
  indeclinable
• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)

Note: Formed with suffix -taḥ meaning 'from' or 'by means of'

द्रौपदी (draupadī) - Draupadi (proper noun)

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadi, daughter of Drupada

च (ca) - and, also

(indeclinable)

परामृष्टा (parāmṛṣṭā) - insulted, molested, dragged (feminine)

(adjective)

Nominative, feminine, singular of parāmṛṣṭa

parāmṛṣṭa - insulted, molested, touched, dragged, violated

Past Passive Participle

Derived from root mṛś ('to touch, seize') with prefix parā-

Prefix: parā

Root: mṛś (class 6)

सभाम् (sabhām) - to the assembly, to the court

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, gaming house

आनीय (ānīya) - having brought, after bringing

(indeclinable)

Absolutive

Derived from root nī ('to lead, carry') with prefix ā-

Prefix: ā

Root: nī (class 1)

शत्रुभिः (śatrubhiḥ) - by enemies

(noun)

Instrumental, masculine, plural of śatru

śatru - enemy, foe, adversary