महाभारतः mahābhārataḥ - book-7, chapter-168, verse-24

अपक्रान्तः स्वधर्माच्च क्षत्रधर्ममुपाश्रितः ।
अमानुषेण हन्त्यस्मानस्त्रेण क्षुद्रकर्मकृत् ॥२४॥

24. apakrāntaḥ svadharmācca kṣatradharmamupāśritaḥ ,
amānuṣeṇa hantyasmānastreṇa kṣudrakarmakṛt.

24. apakrāntaḥ svadharmāt ca kṣatradharmam upāśritaḥ
amānuṣeṇa hanti asmān astreṇa kṣudrakarmakṛt

24. kṣudrakarmakṛt svadharmāt apakrāntaḥ ca
kṣatradharmam upāśritaḥ amānuṣeṇa astreṇa asmān hanti

24. Although he has deviated from his own intrinsic nature (svadharma) and adopted the duties of a warrior (kṣatradharma), this perpetrator of ignoble deeds kills us with an inhuman weapon.

Words meanings summery:

• अपक्रान्तः (apakrāntaḥ) - gone away, departed, deviated, abandoned

• स्वधर्मात् (svadharmāt) - from one's own natural law, from one's own duty

• च (ca) - and, also, moreover

• क्षत्रधर्मम् (kṣatradharmam) - the duty of a warrior, the intrinsic nature of a kṣatriya

• उपाश्रितः (upāśritaḥ) - resorted to, taken refuge in, dependent on

• अमानुषेण (amānuṣeṇa) - by an inhuman, by a non-human, by a supernatural

• हन्ति (hanti) - he kills, he strikes, he slays

• अस्मान् (asmān) - us

• अस्त्रेण (astreṇa) - by a weapon, by a missile

• क्षुद्रकर्मकृत् (kṣudrakarmakṛt) - doer of despicable deeds, perpetrator of ignoble acts, mean-spirited agent

Words meanings and morphology

अपक्रान्तः (apakrāntaḥ) - gone away, departed, deviated, abandoned

(adjective)

Nominative, masculine, singular of apakrānta

apakrānta - deviated, abandoned, gone away

Past Passive Participle

From 'apa' (away) + 'kram' (to step) + 'kta' suffix.

Prefix: apa

Root: kram (class 1)

Note: Used substantively as 'one who has deviated'.

स्वधर्मात् (svadharmāt) - from one's own natural law, from one's own duty

(noun)

Ablative, masculine, singular of svadharma

svadharma - one's own natural law (dharma), one's own duty, one's own intrinsic nature

Compound type : tatpurusha (sva+dharma)

• sva – own, one's own
  adjective
• dharma – natural law, intrinsic nature, duty, righteousness, constitution
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)

च (ca) - and, also, moreover

(indeclinable)

क्षत्रधर्मम् (kṣatradharmam) - the duty of a warrior, the intrinsic nature of a kṣatriya

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - duty of a kṣatriya, warrior's intrinsic nature (dharma), knightly duty

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – rule, dominion, warrior class, military power
  noun (neuter)
  Root: kṣi (class 1)
• dharma – natural law, intrinsic nature, duty, righteousness, constitution
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)

उपाश्रितः (upāśritaḥ) - resorted to, taken refuge in, dependent on

(adjective)

Nominative, masculine, singular of upāśrita

upāśrita - resorted to, taken refuge in, dependent on

Past Passive Participle

From 'upa' (near) + 'ā' (towards) + 'śri' (to resort to, cling to) + 'kta' suffix.

Prefixes: upa+ā

Root: śri (class 1)

Note: Used substantively as 'one who has resorted to'.

अमानुषेण (amānuṣeṇa) - by an inhuman, by a non-human, by a supernatural

(adjective)

Instrumental, neuter, singular of amānuṣa

amānuṣa - inhuman, non-human, supernatural, not human

Negation of 'mānuṣa' (human).

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, un-
  indeclinable
  Negation prefix.
• mānuṣa – human, pertaining to humans
  adjective
  Derived from 'manu'.

हन्ति (hanti) - he kills, he strikes, he slays

(verb)

3rd person , singular, active, present (laṭ) of han

Present Active Indicative

Root: han (class 2)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

First person pronoun.

अस्त्रेण (astreṇa) - by a weapon, by a missile

(noun)

Instrumental, neuter, singular of astra

astra - weapon, missile, projectile, dart

Root: as (class 4)

क्षुद्रकर्मकृत् (kṣudrakarmakṛt) - doer of despicable deeds, perpetrator of ignoble acts, mean-spirited agent

(noun)

Nominative, masculine, singular of kṣudrakarmakṛt

kṣudrakarmakṛt - doer of despicable deeds, perpetrator of ignoble acts, mean-spirited agent

Agent noun from 'kṣudra-karman' + 'kṛ' (to do).

Compound type : karmadhāraya (kṣudra+karman+kṛt)

• kṣudra – small, minute, mean, base, despicable
  adjective
  Root: kṣud (class 1)
• karman – act, deed, action, work, ritual, consequence of actions (karma)
  noun (neuter)
  From root 'kṛ' (to do).
  Root: kṛ (class 8)
• kṛt – doer, maker, agent
  noun (masculine)
  Agent noun (kṛt suffix)
  From root 'kṛ' (to do) + 'kvip' suffix.
  Root: kṛ (class 8)

Note: This is the subject of 'hanti'.