महाभारतः mahābhārataḥ - book-7, chapter-168, verse-11

एतान्यमर्षस्थानानि मर्षितानि त्वयानघ ।
क्षत्रधर्मप्रसक्तेन सर्वमेतदनुष्ठितम् ॥११॥

11. etānyamarṣasthānāni marṣitāni tvayānagha ,
kṣatradharmaprasaktena sarvametadanuṣṭhitam.

11. etāni amarṣasthānāni marṣitāni tvayā anagha
kṣatradharmaprasaktena sarvam etat anuṣṭhitam

11. anagha etāni amarṣasthānāni tvayā marṣitāni
kṣatradharmaprasaktena sarvam etat anuṣṭhitam

11. O sinless one, you endured these causes for indignation. All this was carried out by you, who are devoted to the natural law (dharma) of a Kṣatriya.

Words meanings summery:

• एतानि (etāni) - these (neuter plural)

• अमर्षस्थानानि (amarṣasthānāni) - causes of indignation, reasons for anger

• मर्षितानि (marṣitāni) - endured, tolerated, forgiven (neuter plural)

• त्वया (tvayā) - by you (singular)

• अनघ (anagha) - O sinless one (addressing Yudhishthira) (O sinless one, O faultless one)

• क्षत्रधर्मप्रसक्तेन (kṣatradharmaprasaktena) - by you (Yudhishthira), who are devoted to the kṣatriya's natural law (dharma) (by one devoted to the natural law (dharma) of a Kṣatriya)

• सर्वम् (sarvam) - all, everything

• एतत् (etat) - this (neuter singular)

• अनुष्ठितम् (anuṣṭhitam) - done, performed, carried out (neuter singular)

Words meanings and morphology

एतानि (etāni) - these (neuter plural)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

अमर्षस्थानानि (amarṣasthānāni) - causes of indignation, reasons for anger

(noun)

Nominative, neuter, plural of amarṣasthāna

amarṣasthāna - cause of indignation, object of wrath

Compound type : tatpurusha (amarṣa+sthāna)

• amarṣa – indignation, impatience, anger
  noun (masculine)
  From negative prefix 'a' + root mṛṣ ('to bear, endure')
  Prefix: a
  Root: mṛṣ (class 1)
• sthāna – place, stand, position, cause, reason
  noun (neuter)
  From root sthā ('to stand')
  Root: sthā (class 1)

मर्षितानि (marṣitāni) - endured, tolerated, forgiven (neuter plural)

(adjective)

Nominative, neuter, plural of marṣita

marṣita - endured, tolerated, forgiven

Past Passive Participle

Derived from root mṛṣ ('to bear, endure')

Root: mṛṣ (class 1)

त्वया (tvayā) - by you (singular)

(pronoun)

Instrumental, singular of tvad

tvad - you

अनघ (anagha) - O sinless one (addressing Yudhishthira) (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negative prefix 'a' + 'agha' (sin, fault)

Compound type : bahuvrihi (a+agha)

• a – not, un-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

क्षत्रधर्मप्रसक्तेन (kṣatradharmaprasaktena) - by you (Yudhishthira), who are devoted to the kṣatriya's natural law (dharma) (by one devoted to the natural law (dharma) of a Kṣatriya)

(adjective)

Instrumental, masculine, singular of kṣatradharmaprasakta

kṣatradharmaprasakta - devoted to the natural law (dharma) of a Kṣatriya, adhering to warrior's duty

Compound type : tatpurusha (kṣatradharma+prasakta)

• kṣatradharma – natural law (dharma) of a Kṣatriya, warrior's duty
  noun (masculine)
• prasakta – devoted, attached, engaged in
  adjective (masculine)
  Past Passive Participle
  Derived from root sañj ('to cling, attach') with prefix pra-
  Prefix: pra
  Root: sañj (class 7)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

एतत् (etat) - this (neuter singular)

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

अनुष्ठितम् (anuṣṭhitam) - done, performed, carried out (neuter singular)

(adjective)

Nominative, neuter, singular of anuṣṭhita

anuṣṭhita - done, performed, carried out, practiced, observed

Past Passive Participle

Derived from root sthā ('to stand') with prefix anu-

Prefix: anu

Root: sthā (class 1)