महाभारतः mahābhārataḥ - book-7, chapter-168, verse-8

दिष्ट्या तात मनस्तेऽद्य स्वधर्ममनुवर्तते ।
आनृशंस्ये च ते दिष्ट्या बुद्धिः सततमच्युत ॥८॥

8. diṣṭyā tāta manaste'dya svadharmamanuvartate ,
ānṛśaṁsye ca te diṣṭyā buddhiḥ satatamacyuta.

8. diṣṭyā tāta manas te adya svadharmam anuvartate
ānṛśaṃsye ca te diṣṭyā buddhiḥ satatam acyuta

8. tāta acyuta adya te manas diṣṭyā svadharmam
anuvartate ca te buddhiḥ diṣṭyā satatam ānṛśaṃsye

8. Fortunately, dear one, today your mind adheres to your own natural law (dharma). And, O unwavering one, fortunately, your intellect is constantly inclined towards compassion.

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately, by luck, happily

• तात (tāta) - O dear one (addressing Yudhishthira) (dear one, my son, dear father)

• मनस् (manas) - mind, intellect, heart, consciousness

• ते (te) - your (singular)

• अद्य (adya) - today, now

• स्वधर्मम् (svadharmam) - one's own natural law, one's own duty

• अनुवर्तते (anuvartate) - follows, adheres to, conforms to

• आनृशंस्ये (ānṛśaṁsye) - in compassion, in humanity, in kindness, in absence of cruelty

• च (ca) - and, also

• ते (te) - your (singular)

• दिष्ट्या (diṣṭyā) - fortunately, by luck, happily

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment, resolution

• सततम् (satatam) - constantly, always, perpetually

• अच्युत (acyuta) - O unswerving one (addressing Yudhishthira, implying steadfastness) (O unwavering one, O unfallen one)

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately, by luck, happily

(indeclinable)

Note: Instrumental form of diṣṭi used adverbially

तात (tāta) - O dear one (addressing Yudhishthira) (dear one, my son, dear father)

(noun)

Vocative, masculine, singular of tāta

tāta - father; (vocative) dear one, my son

मनस् (manas) - mind, intellect, heart, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, internal organ, consciousness

ते (te) - your (singular)

(pronoun)

Genitive, singular of tvad

tvad - you

अद्य (adya) - today, now

(indeclinable)

स्वधर्मम् (svadharmam) - one's own natural law, one's own duty

(noun)

Accusative, masculine, singular of svadharma

svadharma - one's own natural law (dharma), one's own duty

Compound type : tatpurusha (sva+dharma)

• sva – own, self
  pronoun
• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)

अनुवर्तते (anuvartate) - follows, adheres to, conforms to

(verb)

3rd person , singular, middle, present (lat) of anuvṛt

Prefix: anu

Root: vṛt (class 1)

आनृशंस्ये (ānṛśaṁsye) - in compassion, in humanity, in kindness, in absence of cruelty

(noun)

Locative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - compassion, humanity, kindness, absence of cruelty

From an-ṛśaṃsa (not cruel) + -ya (abstract noun suffix)

च (ca) - and, also

(indeclinable)

ते (te) - your (singular)

(pronoun)

Genitive, singular of tvad

tvad - you

दिष्ट्या (diṣṭyā) - fortunately, by luck, happily

(indeclinable)

Note: Instrumental form of diṣṭi used adverbially

बुद्धिः (buddhiḥ) - intellect, understanding, discernment, resolution

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception, resolution

Root: budh (class 1)

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

Note: Accusative neuter singular form used adverbially

अच्युत (acyuta) - O unswerving one (addressing Yudhishthira, implying steadfastness) (O unwavering one, O unfallen one)

(adjective)

Vocative, masculine, singular of acyuta

acyuta - unfallen, unwavering, imperishable (epithet of Vishnu/Krishna)

Negative prefix 'a' + past passive participle 'cyuta'

Compound type : bahuvrihi (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, deviated, moved
  adjective (masculine)
  Past Passive Participle
  Derived from root cyu ('to move, fall')
  Root: cyu (class 1)