महाभारतः mahābhārataḥ - book-7, chapter-168, verse-17

स्वयमेवात्मनो वक्तुं न युक्तं गुणसंस्तवम् ।
दारयेयं महीं क्रोधाद्विकिरेयं च पर्वतान् ॥१७॥

17. svayamevātmano vaktuṁ na yuktaṁ guṇasaṁstavam ,
dārayeyaṁ mahīṁ krodhādvikireyaṁ ca parvatān.

17. svayam eva ātmanaḥ vaktum na yuktam guṇasaṃstavam
dārayeyam mahīm krodhāt vikireyam ca parvatān

17. ātmanaḥ guṇasaṃstavam svayam eva vaktum na yuktam
krodhāt mahīm dārayeyam ca parvatān vikireyam

17. It is not proper for one to speak of their own virtues (guṇasaṃstavam). In my anger, I could tear the earth apart and scatter the mountains.

Words meanings summery:

• स्वयम् (svayam) - oneself, by oneself, personally

• एव (eva) - indeed, only, certainly, even

• आत्मनः (ātmanaḥ) - of oneself, of the self (ātman)

• वक्तुम् (vaktum) - to speak, to say, to declare

• न (na) - not, no

• युक्तम् (yuktam) - proper, right, fitting, suitable

• गुणसंस्तवम् (guṇasaṁstavam) - praise of virtues/qualities

• दारयेयम् (dārayeyam) - I would tear apart, I might split

• महीम् (mahīm) - the earth, ground

• क्रोधात् (krodhāt) - from anger, due to anger

• विकिरेयम् (vikireyam) - I would scatter, I might strew

• च (ca) - and

• पर्वतान् (parvatān) - mountains

Words meanings and morphology

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

Adverbial form.

Note: Emphasizes the action being done by the person directly.

एव (eva) - indeed, only, certainly, even

(indeclinable)

Emphatic particle.

Note: Emphasizes 'svayam'.

आत्मनः (ātmanaḥ) - of oneself, of the self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Genitive singular of 'ātman'.

Note: Possessive, 'of one's own'.

वक्तुम् (vaktum) - to speak, to say, to declare

(verb)

active, infinitive (tumun) of vac

Infinitive

From root 'vac' (to speak), class 2.

Root: vac (class 2)

Note: Functions as an object or complement to 'yuktam'.

न (na) - not, no

(indeclinable)

Note: Negates 'yuktam'.

युक्तम् (yuktam) - proper, right, fitting, suitable

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, united, engaged, proper, fit, suitable

Past Passive Participle

From root 'yuj' (to join, connect), class 7.

Root: yuj (class 7)

गुणसंस्तवम् (guṇasaṁstavam) - praise of virtues/qualities

(noun)

Accusative, masculine, singular of guṇasaṃstava

guṇasaṁstava - praise of good qualities, eulogy of virtues

Compound noun.

Compound type : tatpuruṣa (guṇa+saṃstava)

• guṇa – quality, virtue, merit, strand, secondary aspect
  noun (masculine)
• saṃstava – praise, commendation, eulogy, intimacy
  noun (masculine)
  Derived from root 'stu' (to praise) with 'saṃ-' prefix.
  Prefix: sam
  Root: stu (class 2)

Note: Object of 'vaktum'.

दारयेयम् (dārayeyam) - I would tear apart, I might split

(verb)

1st person , singular, active, optative (liṅ) of dṛ

Optative mood, active voice, 1st person singular.

Causative stem 'dāray'.

Root: dṛ (class 6)

महीम् (mahīm) - the earth, ground

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

Feminine noun.

Note: Object of 'dārayeyam'.

क्रोधात् (krodhāt) - from anger, due to anger

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, fury

Ablative singular of 'krodha'.

Root: krudh (class 4)

विकिरेयम् (vikireyam) - I would scatter, I might strew

(verb)

1st person , singular, active, optative (liṅ) of kṛ

Optative mood, active voice, 1st person singular.

From root 'kṛ' (to scatter), class 6, with prefix 'vi-'.

Prefix: vi

Root: kṛ (class 6)

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'dārayeyam' and 'vikireyam'.

पर्वतान् (parvatān) - mountains

(noun)

Accusative, masculine, plural of parvata

parvata - mountain, rock, hill

Accusative plural of 'parvata'.

Note: Object of 'vikireyam'.