महाभारतः mahābhārataḥ - book-7, chapter-168, verse-12

तमधर्ममपाक्रष्टुमारब्धः सहितस्त्वया ।
सानुबन्धान्हनिष्यामि क्षुद्रान्राज्यहरानहम् ॥१२॥

12. tamadharmamapākraṣṭumārabdhaḥ sahitastvayā ,
sānubandhānhaniṣyāmi kṣudrānrājyaharānaham.

12. tam adharmam apākraṣṭum ārabdhaḥ sahitaḥ tvayā
sānubandhān haniṣyāmi kṣudrān rājyaharān aham

12. aham tvayā sahitaḥ tam adharmam apākraṣṭum
ārabdhaḥ sānubandhān kṣudrān rājyaharān haniṣyāmi

12. I have undertaken, along with you, to eradicate that unrighteousness (adharma). I will kill those wretched usurpers of the kingdom, together with their associates.

Words meanings summery:

• तम् (tam) - that (adharma) (him, that, it)

• अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, impiety)

• अपाक्रष्टुम् (apākraṣṭum) - to eradicate (to remove, to pull away, to eradicate)

• आरब्धः (ārabdhaḥ) - (I) have undertaken (begun, started, undertaken)

• सहितः (sahitaḥ) - accompanied (by you) (accompanied, joined with, together)

• त्वया (tvayā) - by you

• सानुबन्धान् (sānubandhān) - along with their associates (with connections, with adherents, with followers)

• हनिष्यामि (haniṣyāmi) - I will kill (I will kill, I will strike)

• क्षुद्रान् (kṣudrān) - wretched, despicable (small, mean, wretched, contemptible, despicable)

• राज्यहरान् (rājyaharān) - usurpers of the kingdom (kingdom-snatchers, those who seize a kingdom)

• अहम् (aham) - I

Words meanings and morphology

तम् (tam) - that (adharma) (him, that, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, impiety)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, violation of natural law (dharma)

Compound type : tatpuruṣa (a+dharma)

• a – not, non, without
  indeclinable
  negative prefix
• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue, religion
  noun (masculine)
  From root dhṛ 'to hold, support'
  Root: dhṛ (class 1)

अपाक्रष्टुम् (apākraṣṭum) - to eradicate (to remove, to pull away, to eradicate)

(indeclinable)

infinitive

Infinitive form of verb root kṛṣ with prefix apā

Prefix: apā

Root: kṛṣ (class 1)

आरब्धः (ārabdhaḥ) - (I) have undertaken (begun, started, undertaken)

(adjective)

Nominative, masculine, singular of ārabdha

ārabdha - begun, started, undertaken

Past Passive Participle

Formed from prefix ā + root rabh

Prefix: ā

Root: rabh (class 1)

Note: Used predicatively with the implied subject 'aham'.

सहितः (sahitaḥ) - accompanied (by you) (accompanied, joined with, together)

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined with, together

From sa (with) + hita (placed, suitable)

Compound type : bahuvrīhi (sa+hita)

• sa – with, together with
  indeclinable
  prefix
• hita – placed, fit, suitable, beneficial
  adjective (masculine)
  Past Passive Participle
  from root dhā (to place)
  Root: dhā (class 3)

Note: Qualifies the implied subject 'aham'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

सानुबन्धान् (sānubandhān) - along with their associates (with connections, with adherents, with followers)

(adjective)

Accusative, masculine, plural of sānubandha

sānubandha - with connections, with adherents, with followers

Compound of sa (with) and anubandha (connection, consequence)

Compound type : bahuvrīhi (sa+anubandha)

• sa – with, together with
  indeclinable
  prefix
• anubandha – connection, attachment, consequence, follower
  noun (masculine)
  anu (after) + bandha (tying)
  Prefix: anu
  Root: bandh (class 9)

Note: Qualifies 'kṣudrān rājyaharān'.

हनिष्यामि (haniṣyāmi) - I will kill (I will kill, I will strike)

(verb)

1st person , singular, active, future (lṛṭ) of han

future tense

From root han, Future first person singular

Root: han (class 2)

क्षुद्रान् (kṣudrān) - wretched, despicable (small, mean, wretched, contemptible, despicable)

(adjective)

Accusative, masculine, plural of kṣudra

kṣudra - small, mean, wretched, contemptible, despicable

Note: Qualifies 'rājyaharān'.

राज्यहरान् (rājyaharān) - usurpers of the kingdom (kingdom-snatchers, those who seize a kingdom)

(noun)

Accusative, masculine, plural of rājyahara

rājyahara - seizing a kingdom, kingdom-snatcher

Compound of rājya (kingdom) and hara (taking, seizing)

Compound type : tatpuruṣa (rājya+hara)

• rājya – kingdom, sovereignty
  noun (neuter)
  from rājan (king)
  Root: rāj (class 1)
• hara – taking, seizing, carrying
  adjective (masculine)
  Agent Noun / Present Active Participle
  from root hṛ
  Root: hṛ (class 1)

Note: Object of 'haniṣyāmi'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of 'ārabdhaḥ' and 'haniṣyāmi'.