महाभारतः mahābhārataḥ - book-7, chapter-168, verse-30

यो ह्यनस्त्रविदो हन्याद्ब्रह्मास्त्रैः क्रोधमूर्छितः ।
सर्वोपायैर्न स कथं वध्यः पुरुषसत्तम ॥३०॥

30. yo hyanastravido hanyādbrahmāstraiḥ krodhamūrchitaḥ ,
sarvopāyairna sa kathaṁ vadhyaḥ puruṣasattama.

30. yaḥ hi anastravidaḥ hanyāt brahmāstraiḥ krodhamūrcitaḥ
sarvopāyaiḥ na sa katham vadhyaḥ puruṣasattama

30. puruṣasattama,
yaḥ hi krodhamūrcitaḥ anastravidaḥ brahmāstraiḥ hanyāt,
sa katham sarvopāyaiḥ na vadhyaḥ

30. Indeed, he who, overwhelmed by anger, would kill those unskilled in divine weapons with Brahmāstras (weapons associated with Brahmā), how is he not to be slain by all means, O best among men (puruṣasattama)?

Words meanings summery:

• यः (yaḥ) - who, which

• हि (hi) - indeed, certainly, because

• अनस्त्रविदः (anastravidaḥ) - of one who does not know weapons, of one unskilled in weapons

• हन्यात् (hanyāt) - would kill, should kill

• ब्रह्मास्त्रैः (brahmāstraiḥ) - with Brahmāstras, with divine weapons

• क्रोधमूर्चितः (krodhamūrcitaḥ) - swooning with anger, overwhelmed by anger, unconscious due to anger

• सर्वोपायैः (sarvopāyaiḥ) - by all means, by all expedients

• न (na) - not, no

• स (sa) - he, that

• कथम् (katham) - how, why

• वध्यः (vadhyaḥ) - to be killed, deserving of death, slayable

• पुरुषसत्तम (puruṣasattama) - O best of men, O supreme among men

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

हि (hi) - indeed, certainly, because

(indeclinable)

अनस्त्रविदः (anastravidaḥ) - of one who does not know weapons, of one unskilled in weapons

(adjective)

Genitive, masculine, singular of anastravid

anastravid - one who does not know weapons, unskilled in weapons

Compound type : nañ-bahuvrihi (an+astra+vid)

• an – not, non-
  indeclinable
• astra – weapon, missile
  noun (neuter)
• vid – knowing, knower
  adjective (masculine)
  Agent noun/adjective from root vid
  Derived from the root 'vid' (to know).
  Root: vid (class 2)

हन्यात् (hanyāt) - would kill, should kill

(verb)

3rd person , singular, active, optative (liṅ) of han

Root: han (class 2)

ब्रह्मास्त्रैः (brahmāstraiḥ) - with Brahmāstras, with divine weapons

(noun)

Instrumental, neuter, plural of brahmāstra

brahmāstra - Brahmāstra (a powerful divine weapon, literally 'weapon of Brahmā')

Compound type : tatpurusha (brahman+astra)

• brahman – the Absolute, a deity (Brahmā), sacred word
  noun (neuter)
• astra – weapon, missile
  noun (neuter)

क्रोधमूर्चितः (krodhamūrcitaḥ) - swooning with anger, overwhelmed by anger, unconscious due to anger

(adjective)

Nominative, masculine, singular of krodhamūrcita

krodhamūrcita - swooning with anger, overwhelmed by anger, unconscious due to anger

Compound type : tatpurusha (krodha+mūrcita)

• krodha – anger, wrath
  noun (masculine)
• mūrcita – swooned, fainted, overwhelmed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'mūrc' (to faint, grow thick).
  Root: mūrc (class 10)

सर्वोपायैः (sarvopāyaiḥ) - by all means, by all expedients

(noun)

Instrumental, masculine, plural of sarvopāya

sarvopāya - all means, all expedients

Compound type : karmadhāraya (sarva+upāya)

• sarva – all, every
  adjective (masculine)
• upāya – means, expedient, stratagem
  noun (masculine)
  Prefix: upa

न (na) - not, no

(indeclinable)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कथम् (katham) - how, why

(indeclinable)

वध्यः (vadhyaḥ) - to be killed, deserving of death, slayable

(adjective)

Nominative, masculine, singular of vadhya

vadhya - to be killed, deserving of death, slayable

Gerundive (Potential Passive Participle)

Derived from the root 'han' (to strike, kill), with change to 'vadh' in some passive forms, and suffix '-ya'.

Root: han (class 2)

पुरुषसत्तम (puruṣasattama) - O best of men, O supreme among men

(noun)

Vocative, masculine, singular of puruṣasattama

puruṣasattama - best of men, supreme among men

Compound type : tatpurusha (puruṣa+sattama)

• puruṣa – person, man, cosmic person
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree of 'sat' (good, existing).