महाभारतः mahābhārataḥ - book-7, chapter-168, verse-34

योऽसौ ममैव नान्यस्य बान्धवान्युधि जघ्निवान् ।
छित्त्वापि तस्य मूर्धानं नैवास्मि विगतज्वरः ॥३४॥

34. yo'sau mamaiva nānyasya bāndhavānyudhi jaghnivān ,
chittvāpi tasya mūrdhānaṁ naivāsmi vigatajvaraḥ.

34. yaḥ asau mama eva na anyasya bāndhavān yudhi jaghnivān
chitvā api tasya mūrdhānam na eva asmi vigatajvaraḥ

34. yaḥ asau yudhi mama eva bāndhavān na anyasya jaghnivān
tasya mūrdhānam chitvā api na eva asmi vigatajvaraḥ

34. That one (Jayadratha), who killed my kinsmen and no one else's in battle, even after cutting off his head, I am still not free from anguish (jvara).

Words meanings summery:

• यः (yaḥ) - he who (who, which)

• असौ (asau) - that one (Jayadratha) (that, he)

• मम (mama) - my, of me

• एव (eva) - only, just, indeed, precisely

• न (na) - not

• अन्यस्य (anyasya) - of another, another's

• बान्धवान् (bāndhavān) - relatives, kinsmen

• युधि (yudhi) - in battle, in war

• जघ्निवान् (jaghnivān) - has killed, killed

• छित्वा (chitvā) - having cut, after cutting

• अपि (api) - even, also, too

• तस्य (tasya) - his (Jayadratha's) (his, of him)

• मूर्धानम् (mūrdhānam) - head

• न (na) - not

• एव (eva) - still, indeed (only, just, indeed, precisely)

• अस्मि (asmi) - I am

• विगतज्वरः (vigatajvaraḥ) - free from mental anguish (free from fever, free from anguish/distress)

Words meanings and morphology

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असौ (asau) - that one (Jayadratha) (that, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (referring to something distant or pointed out), he, she, it

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

एव (eva) - only, just, indeed, precisely

(indeclinable)

न (na) - not

(indeclinable)

अन्यस्य (anyasya) - of another, another's

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

बान्धवान् (bāndhavān) - relatives, kinsmen

(noun)

Accusative, masculine, plural of bāndhava

bāndhava - relative, kinsman, friend, connection

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, combat, war

जघ्निवान् (jaghnivān) - has killed, killed

(adjective)

Nominative, masculine, singular of jaghnivat

jaghnivat - having killed, one who has killed

Past Active Participle

Irregular perfect active participle form from √han (to strike, kill)

Root: han (class 2)

Note: Functions predicatively as the verb in the relative clause.

छित्वा (chitvā) - having cut, after cutting

(indeclinable)

Absolutive (Gerund)

Derived from root chid (to cut)

Root: chid (class 7)

अपि (api) - even, also, too

(indeclinable)

तस्य (tasya) - his (Jayadratha's) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

मूर्धानम् (mūrdhānam) - head

(noun)

Accusative, masculine, singular of mūrdhan

mūrdhan - head, skull, summit, top

न (na) - not

(indeclinable)

एव (eva) - still, indeed (only, just, indeed, precisely)

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (lat) of as

Present tense, parasmaipada, 1st person singular

Root: as (class 2)

विगतज्वरः (vigatajvaraḥ) - free from mental anguish (free from fever, free from anguish/distress)

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from anguish, free from distress

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone, departed, removed
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with prefix vi
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, anguish, distress, heat
  noun (masculine)