महाभारतः mahābhārataḥ - book-7, chapter-168, verse-13

त्वया तु कथितं पूर्वं युद्धायाभ्यागता वयम् ।
घटामश्च यथाशक्ति त्वं तु नोऽद्य जुगुप्ससे ॥१३॥

13. tvayā tu kathitaṁ pūrvaṁ yuddhāyābhyāgatā vayam ,
ghaṭāmaśca yathāśakti tvaṁ tu no'dya jugupsase.

13. tvayā tu kathitam pūrvam yuddhāya abhyāgatāḥ vayam
ghaṭāmaḥ ca yathāśakti tvam tu naḥ adya jugupsase

13. tvayā tu pūrvam vayam yuddhāya abhyāgatāḥ kathitam
ca yathāśakti ghaṭāmaḥ tvam tu adya naḥ jugupsase

13. Indeed, you previously said that we have come for battle. And we are striving with all our might. But today, you despise us.

Words meanings summery:

• त्वया (tvayā) - by you

• तु (tu) - indeed (but, indeed, however)

• कथितम् (kathitam) - was said (said, told, narrated)

• पूर्वम् (pūrvam) - previously (before, previously, formerly, eastern)

• युद्धाय (yuddhāya) - for battle (for battle, for war)

• अभ्यागताः (abhyāgatāḥ) - have come (having come, arrived, approached)

• वयम् (vayam) - we

• घटामः (ghaṭāmaḥ) - we are striving (we strive, we exert ourselves, we work)

• च (ca) - and (and, also)

• यथाशक्ति (yathāśakti) - with all our might (according to power, as much as possible, with all might)

• त्वम् (tvam) - you

• तु (tu) - but, indeed, however

• नः (naḥ) - us (us, to us, our)

• अद्य (adya) - today (today, now)

• जुगुप्ससे (jugupsase) - you despise (you despise, you abhor, you shrink from)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

तु (tu) - indeed (but, indeed, however)

(indeclinable)

कथितम् (kathitam) - was said (said, told, narrated)

(adjective)

Nominative, neuter, singular of kathita

kathita - said, told, narrated

Past Passive Participle

From root kath

Root: kath (class 10)

Note: Subject is implicitly 'that which was said'.

पूर्वम् (pūrvam) - previously (before, previously, formerly, eastern)

(indeclinable)

adverbial use of pūrva (former)

Note: Adverb of time.

युद्धाय (yuddhāya) - for battle (for battle, for war)

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, war, fight

From root yudh 'to fight'

Root: yudh (class 4)

Note: Indicates purpose.

अभ्यागताः (abhyāgatāḥ) - have come (having come, arrived, approached)

(adjective)

Nominative, masculine, plural of abhyāgata

abhyāgata - having come, arrived, approached

Past Passive Participle

Formed from prefix abhi + ā + root gam

Prefixes: abhi+ā

Root: gam (class 1)

Note: Qualifies 'vayam'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of 'abhyāgatāḥ' and 'ghaṭāmaḥ'.

घटामः (ghaṭāmaḥ) - we are striving (we strive, we exert ourselves, we work)

(verb)

1st person , plural, active, present (laṭ) of ghaṭ

present tense

From root ghaṭ, Present first person plural

Root: ghaṭ (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

यथाशक्ति (yathāśakti) - with all our might (according to power, as much as possible, with all might)

(indeclinable)

Adverbial compound

Compound type : avyayībhāva (yathā+śakti)

• yathā – as, just as, according to
  indeclinable
• śakti – power, strength, energy (śakti)
  noun (feminine)
  from root śak 'to be able'
  Root: śak (class 5)

Note: Adverbial.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'jugupsase'.

तु (tu) - but, indeed, however

(indeclinable)

नः (naḥ) - us (us, to us, our)

(pronoun)

plural of asmad

asmad - I, we

Note: Used here in accusative case, object of 'jugupsase'.

अद्य (adya) - today (today, now)

(indeclinable)

adverb

Note: Adverb of time.

जुगुप्ससे (jugupsase) - you despise (you despise, you abhor, you shrink from)

(verb)

2nd person , singular, middle, present (laṭ) of jugups

desiderative present

Desiderative of root gup (to protect), Present second person singular, middle voice

Root: gup (class 1)