महाभारतः mahābhārataḥ - book-7, chapter-168, verse-19

स त्वमेवंविधं जानन्भ्रातरं मां नरर्षभ ।
द्रोणपुत्राद्भयं कर्तुं नार्हस्यमितविक्रम ॥१९॥

19. sa tvamevaṁvidhaṁ jānanbhrātaraṁ māṁ nararṣabha ,
droṇaputrādbhayaṁ kartuṁ nārhasyamitavikrama.

19. saḥ tvam evam-vidham jānan bhrātaram mām nararṣabha
droṇaputrāt bhayam kartum na arhasi amitavikrama

19. nararṣabha amitavikrama saḥ tvam evam-vidham bhrātaram
mām jānan droṇaputrāt bhayam kartum na arhasi

19. O best among men (nararṣabha), O one of immeasurable valor (amitavikrama)! Knowing me, your brother, to be such, you ought not to entertain fear of Drona's son.

Words meanings summery:

• सः (saḥ) - that (he), that one

• त्वम् (tvam) - you

• एवम्-विधम् (evam-vidham) - of this kind, such, like this

• जानन् (jānan) - knowing, understanding

• भ्रातरम् (bhrātaram) - brother

• माम् (mām) - me

• नरर्षभ (nararṣabha) - O best among men

• द्रोणपुत्रात् (droṇaputrāt) - from Drona's son (Aśvatthāman)

• भयम् (bhayam) - fear, dread, terror

• कर्तुम् (kartum) - to do, to make, to cause

• न (na) - not, no

• अर्हसि (arhasi) - you ought, you are worthy, you should

• अमितविक्रम (amitavikrama) - O one of immeasurable valor/power

Words meanings and morphology

सः (saḥ) - that (he), that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Nominative singular masculine. Refers to the listener (Yudhiṣṭhira).

Note: Used here for emphasis with 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

2nd person pronoun.

Note: Subject of 'arhasi'.

एवम्-विधम् (evam-vidham) - of this kind, such, like this

(adjective)

Accusative, masculine, singular of evam-vidha

evam-vidha - of this kind, such, like this

Compound.

Compound type : avyayībhāva / karmadhāraya (evam+vidha)

• evam – thus, in this manner
  indeclinable
• vidha – sort, kind, manner
  noun (masculine)
  From root 'dhā' (to place) with 'vi-' prefix.
  Root: dhā (class 3)

Note: Modifies 'mām' (implied with 'bhrātaram').

जानन् (jānan) - knowing, understanding

(participle)

Nominative, masculine, singular of jānat

jānat - knowing, understanding

Present Active Participle

From root 'jñā' (to know), class 9.

Root: jñā (class 9)

Note: Explains the condition for the following action.

भ्रातरम् (bhrātaram) - brother

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

Accusative singular of 'bhrātṛ'.

Note: Object of 'jānan'. Refers to Bhīma.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (1st person pronoun)

Accusative singular of 'asmad'.

Note: Object of 'jānan', refers to Bhīma.

नरर्षभ (nararṣabha) - O best among men

(noun)

Vocative, masculine, singular of nararṣabha

nararṣabha - best of men, chief among men

Vocative singular. Tatpuruṣa compound 'nara' (man) + 'ṛṣabha' (bull, best).

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)
  From root 'ṛṣ' (to go, move).

Note: Addressed to Yudhiṣṭhira.

द्रोणपुत्रात् (droṇaputrāt) - from Drona's son (Aśvatthāman)

(proper noun)

Ablative, masculine, singular of droṇaputra

droṇaputra - son of Droṇa (Aśvatthāman)

Ablative singular. Tatpuruṣa compound.

Compound type : tatpuruṣa (droṇa+putra)

• droṇa – Drona (name of the teacher)
  proper noun (masculine)
• putra – son
  noun (masculine)

Note: Source of fear.

भयम् (bhayam) - fear, dread, terror

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, terror

Neuter noun.

Root: bhī (class 3)

Note: Object of 'kartum'.

कर्तुम् (kartum) - to do, to make, to cause

(verb)

active, infinitive (tumun) of kṛ

Infinitive

From root 'kṛ' (to do), class 8.

Root: kṛ (class 8)

Note: Literally 'to make fear'.

न (na) - not, no

(indeclinable)

Note: Negates 'arhasi'.

अर्हसि (arhasi) - you ought, you are worthy, you should

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense, active voice, 2nd person singular.

From root 'arh' (to be worthy), class 1.

Root: arh (class 1)

Note: Expresses obligation or appropriateness.

अमितविक्रम (amitavikrama) - O one of immeasurable valor/power

(adjective)

Vocative, masculine, singular of amitavikrama

amitavikrama - of immeasurable valor, of endless power/might

Vocative singular. Bahuvrīhi compound: 'amita' (immeasurable) + 'vikrama' (valor, power).

Compound type : bahuvrīhi (amita+vikrama)

• amita – immeasurable, boundless, endless
  adjective (neuter)
  Past Passive Participle of 'a-mi' (to measure).
  Formed with negative prefix 'a-' and past passive participle of root 'mā' (to measure).
  Prefix: a
  Root: mā (class 2)
• vikrama – valor, might, power, courage, stride
  noun (masculine)
  From 'vi-kram' (to step, stride).
  Prefix: vi
  Root: kram (class 1)

Note: Addressed to Yudhiṣṭhira.