महाभारतः mahābhārataḥ - book-7, chapter-168, verse-28

यच्च मां धार्मिको भूत्वा ब्रवीषि गुरुघातिनम् ।
तदर्थमहमुत्पन्नः पाञ्चाल्यस्य सुतोऽनलात् ॥२८॥

28. yacca māṁ dhārmiko bhūtvā bravīṣi gurughātinam ,
tadarthamahamutpannaḥ pāñcālyasya suto'nalāt.

28. yat ca mām dhārmikaḥ bhūtvā bravīṣi gurughātinam
tat artham aham utpannaḥ pāñcālyasya sutaḥ analāt

28. yat ca mām dhārmikaḥ bhūtvā gurughātinam bravīṣi,
tat artham aham pāñcālyasya sutaḥ analāt utpannaḥ

28. And as for your righteous assertion that I am a slayer of my preceptor (guru), I was born for precisely that purpose, as the son of Drupada from fire.

Words meanings summery:

• यत् (yat) - that which, what, who, which

• च (ca) - and, also, moreover

• माम् (mām) - me

• धार्मिकः (dhārmikaḥ) - righteous (in speech) (righteous, virtuous, pious, adhering to (dharma))

• भूत्वा (bhūtvā) - having become, being

• ब्रवीषि (bravīṣi) - you say, you speak

• गुरुघातिनम् (gurughātinam) - slayer of a guru, preceptor-killer

• तत् (tat) - that, therefore, for that

• अर्थम् (artham) - purpose, meaning, wealth, for the sake of

• अहम् (aham) - I

• उत्पन्नः (utpannaḥ) - born, originated, produced

• पाञ्चाल्यस्य (pāñcālyasya) - of Pāñcālya, of Drupada

• सुतः (sutaḥ) - son

• अनलात् (analāt) - from fire

Words meanings and morphology

यत् (yat) - that which, what, who, which

(pronoun)

neuter, singular of yat

yat - that which, what, who, which

च (ca) - and, also, moreover

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

धार्मिकः (dhārmikaḥ) - righteous (in speech) (righteous, virtuous, pious, adhering to (dharma))

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, pious, adhering to (dharma)

Derived from 'dharma' with the 'ika' suffix, meaning 'related to' or 'belonging to'.

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Absolutive (Gerund)

Formed from the root 'bhū' with the suffix -tvā.

Root: bhū (class 1)

ब्रवीषि (bravīṣi) - you say, you speak

(verb)

2nd person , singular, active, present indicative (laṭ) of brū

Root: brū (class 2)

गुरुघातिनम् (gurughātinam) - slayer of a guru, preceptor-killer

(noun)

Accusative, masculine, singular of gurughātin

gurughātin - slayer of a guru, preceptor-killer

Compound type : tatpurusha (guru+ghātin)

• guru – preceptor, teacher, weighty, heavy
  noun (masculine)
• ghātin – killer, slayer
  noun (masculine)
  Agent noun from root han
  Derived from the root 'han' (to strike, kill) with the suffix '-in'.
  Root: han (class 2)

तत् (tat) - that, therefore, for that

(pronoun)

neuter, singular of tad

tad - that, it, for that

अर्थम् (artham) - purpose, meaning, wealth, for the sake of

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, for the sake of

Note: Used adverbially here to mean 'for the purpose'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

उत्पन्नः (utpannaḥ) - born, originated, produced

(adjective)

Nominative, masculine, singular of utpanna

utpanna - born, originated, produced

Past Passive Participle

Past Passive Participle of the root 'pad' prefixed with 'ud'.

Prefix: ud

Root: pad (class 4)

पाञ्चाल्यस्य (pāñcālyasya) - of Pāñcālya, of Drupada

(proper noun)

Genitive, masculine, singular of pāñcālya

pāñcālya - Pāñcālya, Drupada (king of Pañcāla)

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son

अनलात् (analāt) - from fire

(noun)

Ablative, masculine, singular of anala

anala - fire