महाभारतः
mahābhārataḥ
-
book-7, chapter-147, verse-6
तदैवाहं वचः श्रुत्वा भवद्भ्यामनुसंमतम् ।
कृतवान्पाण्डवैः सार्धं वैरं योधविनाशनम् ॥६॥
कृतवान्पाण्डवैः सार्धं वैरं योधविनाशनम् ॥६॥
6. tadaivāhaṁ vacaḥ śrutvā bhavadbhyāmanusaṁmatam ,
kṛtavānpāṇḍavaiḥ sārdhaṁ vairaṁ yodhavināśanam.
kṛtavānpāṇḍavaiḥ sārdhaṁ vairaṁ yodhavināśanam.
6.
tadā eva aham vacaḥ śrutvā bhavadbhyām anusaṃmatam
kṛtavān pāṇḍavaiḥ sārdham vairam yodhavināśanam
kṛtavān pāṇḍavaiḥ sārdham vairam yodhavināśanam
6.
aham bhavadbhyām anusaṃmatam vacaḥ śrutvā tadaiva
pāṇḍavaiḥ sārdham yodhavināśanam vairam kṛtavān
pāṇḍavaiḥ sārdham yodhavināśanam vairam kṛtavān
6.
Having heard that counsel (vacaḥ) approved by you two, I then indeed initiated hostility (vaira) with the Pāṇḍavas, an enmity that destroys warriors.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तदा (tadā) - then (then, at that time)
- एव (eva) - indeed, very (indeed, only, certainly)
- अहम् (aham) - I (Duryodhana) (I)
- वचः (vacaḥ) - counsel / word (word, speech, utterance, counsel)
- श्रुत्वा (śrutvā) - having heard (having heard, having listened)
- भवद्भ्याम् (bhavadbhyām) - by you two (generals) (by you two, from you two)
- अनुसंमतम् (anusaṁmatam) - approved (by you two) (approved, agreed upon, assented to)
- कृतवान् (kṛtavān) - I made/formed (having done, having made, he made)
- पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas
- सार्धम् (sārdham) - with (with, together with, along with)
- वैरम् (vairam) - hostility (hostility, enmity, hatred)
- योधविनाशनम् (yodhavināśanam) - an enmity that destroys warriors (destroying warriors, warrior-destroying)
Words meanings and morphology
तदा (tadā) - then (then, at that time)
(indeclinable)
Adverb of time.
एव (eva) - indeed, very (indeed, only, certainly)
(indeclinable)
Emphatic particle.
अहम् (aham) - I (Duryodhana) (I)
(pronoun)
Nominative, singular of asmad
asmad - I, me
First person singular pronoun.
वचः (vacaḥ) - counsel / word (word, speech, utterance, counsel)
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, utterance, counsel, voice
Derived from root vac (to speak).
Root: vac (class 2)
Note: Object of śrutvā.
श्रुत्वा (śrutvā) - having heard (having heard, having listened)
(indeclinable)
Absolutive (Gerund)
Formed by adding suffix ktvā to the root śru.
Root: śru (class 5)
भवद्भ्याम् (bhavadbhyām) - by you two (generals) (by you two, from you two)
(pronoun)
Instrumental, masculine, dual of bhavat
bhavat - you (respectful), being, existing
Present active participle (used as respectful second person pronoun)
From root bhū (to be).
Root: bhū (class 1)
Note: Agent of anusaṃmatam.
अनुसंमतम् (anusaṁmatam) - approved (by you two) (approved, agreed upon, assented to)
(adjective)
Accusative, neuter, singular of anusaṃmata
anusaṁmata - approved, agreed upon, assented to
Past Passive Participle
From root man (to think) with prefixes anu- and sam-.
Prefixes: anu+sam
Root: man (class 4)
कृतवान् (kṛtavān) - I made/formed (having done, having made, he made)
(adjective)
Nominative, masculine, singular of kṛtavat
kṛtavat - having done, having made, having performed
Past Active Participle
From root kṛ (to do, make) with suffix ktavat.
Root: kṛ (class 8)
Note: Main action of aham.
पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas
(proper noun)
Instrumental, masculine, plural of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, Pāṇḍava
Patronymic derivation from Pāṇḍu.
Note: Accompaniment, with sārdham.
सार्धम् (sārdham) - with (with, together with, along with)
(indeclinable)
Adverbial use of sārdha (accompanied).
वैरम् (vairam) - hostility (hostility, enmity, hatred)
(noun)
Accusative, neuter, singular of vaira
vaira - hostility, enmity, hatred, revenge
From vīra (hero) or vīra related to vairin (enemy).
योधविनाशनम् (yodhavināśanam) - an enmity that destroys warriors (destroying warriors, warrior-destroying)
(adjective)
Accusative, neuter, singular of yodhavināśana
yodhavināśana - destroying warriors, causing destruction to warriors
Tatpuruṣa compound (yodha + vināśana).
Compound type : tatpuruṣa (yodha+vināśana)
- yodha – warrior, fighter
noun (masculine)
From root yudh (to fight).
Root: yudh (class 4) - vināśana – destroying, causing destruction, ruin
adjective (neuter)
Noun of action / Agent noun suffix
From vi-naś (to perish, destroy).
Prefix: vi
Root: naś (class 4)