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7,147

महाभारतः       mahābhārataḥ - book-7, chapter-147, verse-27

वृकोदरं तथायान्तं दृष्ट्वा तत्र जनार्दनः ।
पुनरेवाब्रवीद्राजन्हर्षयन्निव पाण्डवम् ॥२७॥
27. vṛkodaraṁ tathāyāntaṁ dṛṣṭvā tatra janārdanaḥ ,
punarevābravīdrājanharṣayanniva pāṇḍavam.
27. vṛkodaram tathā āyāntam dṛṣṭvā tatra janārdanaḥ
punaḥ eva abravīt rājan harṣayan iva pāṇḍavam
27. tatra vṛkodaram tathā āyāntam dṛṣṭvā janārdanaḥ
rājan pāṇḍavam harṣayan iva punaḥ eva abravīt
27. Upon seeing Vṛkodara (Bhīma) thus advancing there, Janārdana (Kṛṣṇa) then spoke again, O King, as if to gladden the Pāṇḍava (Arjuna).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वृकोदरम् (vṛkodaram) - Bhīma (one with a wolf's belly) (Vṛkodara)
  • तथा (tathā) - thus, so, in that manner
  • आयान्तम् (āyāntam) - approaching, coming
  • दृष्ट्वा (dṛṣṭvā) - having seen
  • तत्र (tatra) - there, then
  • जनार्दनः (janārdanaḥ) - Kṛṣṇa (Janārdana)
  • पुनः (punaḥ) - again, once more
  • एव (eva) - indeed, only, just
  • अब्रवीत् (abravīt) - spoke, said
  • राजन् (rājan) - O Dhṛtarāṣṭra (O King)
  • हर्षयन् (harṣayan) - gladdening, causing joy
  • इव (iva) - as if, like
  • पाण्डवम् (pāṇḍavam) - To Arjuna (to the Pāṇḍava)

Words meanings and morphology

वृकोदरम् (vṛkodaram) - Bhīma (one with a wolf's belly) (Vṛkodara)
(proper noun)
Accusative, masculine, singular of vṛkodara
vṛkodara - wolf-bellied; a name of Bhīma
Compound type : bahuvrīhi (vṛka+udara)
  • vṛka – wolf
    noun (masculine)
  • udara – belly, stomach
    noun (neuter)
तथा (tathā) - thus, so, in that manner
(indeclinable)
आयान्तम् (āyāntam) - approaching, coming
(adjective)
Accusative, masculine, singular of āyānt
āyānt - approaching, coming
Present Active Participle
Derived from the root 'yā' (to go) with prefix 'ā' and suffix 'śatṛ'.
Prefix: ā
Root: yā (class 2)
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Absolutive (Gerund)
Derived from the root 'dṛś' (to see) with suffix 'ktvā'.
Root: dṛś (class 1)
तत्र (tatra) - there, then
(indeclinable)
जनार्दनः (janārdanaḥ) - Kṛṣṇa (Janārdana)
(proper noun)
Nominative, masculine, singular of janārdana
janārdana - agitator of men, punisher of men; an epithet of Viṣṇu/Kṛṣṇa
Root: ṛd (class 1)
पुनः (punaḥ) - again, once more
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
अब्रवीत् (abravīt) - spoke, said
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
Root: brū (class 2)
राजन् (rājan) - O Dhṛtarāṣṭra (O King)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
हर्षयन् (harṣayan) - gladdening, causing joy
(adjective)
Nominative, masculine, singular of harṣayat
harṣayat - gladdening, rejoicing, exciting
Present Active Participle
Derived from the causative stem 'harṣaya' of root 'hṛṣ' (to be excited) with suffix 'śatṛ'.
Root: hṛṣ (class 4)
इव (iva) - as if, like
(indeclinable)
पाण्डवम् (pāṇḍavam) - To Arjuna (to the Pāṇḍava)
(noun)
Accusative, masculine, singular of pāṇḍava
pāṇḍava - descendant of Paṇḍu; referring to the five Pāṇḍava brothers
Derived from 'Paṇḍu' with a patronymic suffix.