महाभारतः mahābhārataḥ - book-7, chapter-126, verse-35

धर्मार्थकामकुशलो धर्मार्थावप्यपीडयन् ।
धर्मप्रधानः कार्याणि कुर्याश्चेति पुनः पुनः ॥३५॥

35. dharmārthakāmakuśalo dharmārthāvapyapīḍayan ,
dharmapradhānaḥ kāryāṇi kuryāśceti punaḥ punaḥ.

35. dharma-artha-kāma-kuśalaḥ dharma-arthau api apīḍayan
dharma-pradhānaḥ kāryāṇi kuryāt ca iti punaḥ punaḥ

35. dharma-artha-kāma-kuśalaḥ dharma-arthau api apīḍayan
dharma-pradhānaḥ kāryāṇi punaḥ punaḥ kuryāt ca iti

35. One who is skilled in natural law (dharma), prosperity, and desire, without violating natural law (dharma) or prosperity, and for whom natural law (dharma) is the primary concern, should repeatedly perform (their) duties.

Words meanings summery:

• धर्म-अर्थ-काम-कुशलः (dharma-artha-kāma-kuśalaḥ) - skilled in natural law (dharma), prosperity, and desire (skillful in dharma, artha, and kama; expert in the three goals of life)

• धर्म-अर्थौ (dharma-arthau) - natural law (dharma) and prosperity (dharma and artha; natural law and prosperity)

• अपि (api) - even (also, even, too, moreover)

• अपीडयन् (apīḍayan) - without harming, without violating (not harming, not troubling, not oppressing)

• धर्म-प्रधानः (dharma-pradhānaḥ) - for whom natural law (dharma) is the primary concern (one who considers dharma supreme; dharma-dominant)

• कार्याणि (kāryāṇi) - (their) duties (duties, actions to be done, tasks, affairs)

• कुर्यात् (kuryāt) - should perform (should do, should make, should perform)

• च (ca) - and, also, moreover

• इति (iti) - (understood as closing the statement, or 'thus') (thus, so, in this manner, marking direct speech)

• पुनः (punaḥ) - again (again, repeatedly, further, moreover)

• पुनः (punaḥ) - again (again, repeatedly, further, moreover)

Words meanings and morphology

धर्म-अर्थ-काम-कुशलः (dharma-artha-kāma-kuśalaḥ) - skilled in natural law (dharma), prosperity, and desire (skillful in dharma, artha, and kama; expert in the three goals of life)

(adjective)

Nominative, masculine, singular of dharma-artha-kāma-kuśala

dharma-artha-kāma-kuśala - one who is adept or expert in the three aims of life: natural law, material well-being, and pleasure

Compound type : tatpuruṣa (dharma+artha+kāma+kuśala)

• dharma – natural law, constitution, duty, righteousness, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, aim, meaning, wealth, prosperity, material well-being
  noun (masculine)
• kāma – desire, wish, pleasure, love
  noun (masculine)
  Root: kam (class 1)
• kuśala – skillful, expert, clever, well-being, welfare
  adjective (masculine)

Note: Refers to the subject (implied 'he' or 'one').

धर्म-अर्थौ (dharma-arthau) - natural law (dharma) and prosperity (dharma and artha; natural law and prosperity)

(noun)

Accusative, masculine, dual of dharma-artha

dharma-artha - natural law and prosperity (the first two puruṣārthas)

Compound type : dvandva (dharma+artha)

• dharma – natural law, constitution, duty, righteousness, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, aim, meaning, wealth, prosperity, material well-being
  noun (masculine)

Note: Object of 'apīḍayan'.

अपि (api) - even (also, even, too, moreover)

(indeclinable)

अपीडयन् (apīḍayan) - without harming, without violating (not harming, not troubling, not oppressing)

(participle)

Nominative, masculine, singular of apīḍayat

apīḍayat - not harming, not troubling, not oppressing

Present Active Participle

Derived from root 'pīḍ' (to harm, oppress) with prefix 'a-' (negative) and suffix '-śatṛ'.

Prefix: a

Root: pīḍ (class 10)

Note: Adjective to the implied subject.

धर्म-प्रधानः (dharma-pradhānaḥ) - for whom natural law (dharma) is the primary concern (one who considers dharma supreme; dharma-dominant)

(adjective)

Nominative, masculine, singular of dharma-pradhāna

dharma-pradhāna - having dharma as the chief or principal thing; whose chief object is dharma

Compound type : bahuvrīhi (dharma+pradhāna)

• dharma – natural law, constitution, duty, righteousness, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• pradhāna – chief, principal, main, important thing
  adjective (masculine)
  Prefix: pra
  Root: dhā (class 3)

कार्याणि (kāryāṇi) - (their) duties (duties, actions to be done, tasks, affairs)

(noun)

Accusative, neuter, plural of kārya

kārya - what is to be done, duty, action, business, affair

Gerundive (Future Passive Participle)

Derived from root 'kṛ' with suffix '-ya'.

Root: kṛ (class 8)

Note: Object of 'kuryāt'.

कुर्यात् (kuryāt) - should perform (should do, should make, should perform)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Optative active

Third person singular optative active of root 'kṛ'.

Root: kṛ (class 8)

च (ca) - and, also, moreover

(indeclinable)

इति (iti) - (understood as closing the statement, or 'thus') (thus, so, in this manner, marking direct speech)

(indeclinable)

पुनः (punaḥ) - again (again, repeatedly, further, moreover)

(indeclinable)

पुनः (punaḥ) - again (again, repeatedly, further, moreover)

(indeclinable)