महाभारतः mahābhārataḥ - book-7, chapter-126, verse-26

तन्मा किमभितप्यन्तं वाक्शरैरभिकृन्तसि ।
अशक्तः सिन्धुराजस्य भूत्वा त्राणाय भारत ॥२६॥

26. tanmā kimabhitapyantaṁ vākśarairabhikṛntasi ,
aśaktaḥ sindhurājasya bhūtvā trāṇāya bhārata.

26. tat mā kim abhitapyantam vākśaraiḥ abhikṛntasi
aśaktaḥ sindhurājasya bhūtvā trāṇāya bhārata

26. bhārata tat kim sindhurājasya trāṇāya aśaktaḥ
bhūtvā abhitapyantam mā vākśaraiḥ abhikṛntasi

26. Therefore, O Bhārata, why do you torment me, who am already distressed, with your verbal arrows, after I have become powerless to offer protection to the King of Sindhu?

Words meanings summery:

• तत् (tat) - therefore, that, then

• मा (mā) - me, myself

• किम् (kim) - why? what?

• अभितप्यन्तम् (abhitapyantam) - me who is grieving, me who is burning (with pain)

• वाक्शरैः (vākśaraiḥ) - with word-arrows, with verbal taunts

• अभिकृन्तसि (abhikṛntasi) - you cut, you pierce, you torment

• अशक्तः (aśaktaḥ) - incapable, powerless, unable

• सिन्धुराजस्य (sindhurājasya) - of Jayadratha, the King of Sindhu (of the King of Sindhu)

• भूत्वा (bhūtvā) - having become

• त्राणाय (trāṇāya) - for protection, for rescue

• भारत (bhārata) - O Duryodhana (as a descendant of Bharata) (O descendant of Bharata)

Words meanings and morphology

तत् (tat) - therefore, that, then

(indeclinable)

मा (mā) - me, myself

(pronoun)

Accusative, singular of asmad

asmad - I, me, myself

किम् (kim) - why? what?

(indeclinable)

अभितप्यन्तम् (abhitapyantam) - me who is grieving, me who is burning (with pain)

(adjective)

Accusative, masculine, singular of abhitapyat

abhitapyat - grieving, suffering, tormenting (oneself)

Present Active Participle (Middle Voice)

Derived from prefix 'abhi' + root 'tap' (class 4) in present participle, middle voice (yat-pratyaya)

Prefix: abhi

Root: tap (class 4)

Note: Agrees with 'mā'

वाक्शरैः (vākśaraiḥ) - with word-arrows, with verbal taunts

(noun)

Instrumental, masculine, plural of vākśara

vākśara - word-arrow, verbal taunt

Compound type : ṣaṣṭhī-tatpuruṣa (vāc+śara)

• vāc – word, speech, voice
  noun (feminine)
• śara – arrow
  noun (masculine)
  Root: śṛ (class 9)

अभिकृन्तसि (abhikṛntasi) - you cut, you pierce, you torment

(verb)

2nd person , singular, active, present (laṭ) of abhikṛnt

Present tense, 2nd person singular

Derived from prefix 'abhi' + root 'kṛnt' (class 6)

Prefix: abhi

Root: kṛnt (class 6)

अशक्तः (aśaktaḥ) - incapable, powerless, unable

(adjective)

Nominative, masculine, singular of aśakta

aśakta - incapable, powerless, unable

Negation 'a-' + 'śakta' (past passive participle of 'śak')

Compound type : nañ-tatpuruṣa (a+śakta)

• a – not, un-
  indeclinable
  negation particle
• śakta – able, capable, mighty
  adjective
  Past Passive Participle
  Formed from root 'śak' (class 5) + '-ta' suffix
  Root: śak (class 5)

Note: Agrees with implicit 'I' (Drona)

सिन्धुराजस्य (sindhurājasya) - of Jayadratha, the King of Sindhu (of the King of Sindhu)

(proper noun)

Genitive, masculine, singular of sindhurāja

sindhurāja - King of Sindhu (Jayadratha)

Compound type : ṣaṣṭhī-tatpuruṣa (sindhu+rāja)

• sindhu – Sindhu (the Indus river or its region)
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Formed from root 'bhū' + '-tvā' suffix

Root: bhū (class 1)

त्राणाय (trāṇāya) - for protection, for rescue

(noun)

Dative, neuter, singular of trāṇa

trāṇa - protection, rescue, refuge

Derived from root 'trā' (to protect)

Root: trā (class 2)

भारत (bhārata) - O Duryodhana (as a descendant of Bharata) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; India; an Indian

Note: Addressing Duryodhana or another Kaurava