महाभारतः mahābhārataḥ - book-7, chapter-126, verse-14

यच्च नः प्रेक्षमाणानां कृष्णामानाययः सभाम् ।
अनर्हतीं कुले जातां सर्वधर्मानुचारिणीम् ॥१४॥

14. yacca naḥ prekṣamāṇānāṁ kṛṣṇāmānāyayaḥ sabhām ,
anarhatīṁ kule jātāṁ sarvadharmānucāriṇīm.

14. yat ca naḥ prekṣamāṇānām kṛṣṇām ānayayaḥ sabhām
anarhatīm kule jātām sarvadharmānucāriṇīm

14. ca yat naḥ prekṣamāṇānām kule jātām anarhatīm
sarvadharmānucāriṇīm kṛṣṇām sabhām ānayayaḥ

14. And that act of yours, when, as we looked on, you brought Kṛṣṇā (Draupadi) to the assembly, though she was born into a noble family, was undeserving of such treatment, and observed all aspects of righteous conduct (dharma).

Words meanings summery:

• यत् (yat) - which, what

• च (ca) - and

• नः (naḥ) - our, of us

• प्रेक्षमाणानाम् (prekṣamāṇānām) - of those observing, of those looking on

• कृष्णाम् (kṛṣṇām) - Kṛṣṇā (Draupadi, the wife of the Pāṇḍavas) (Kṛṣṇā)

• आनययः (ānayayaḥ) - you brought

• सभाम् (sabhām) - to the assembly, to the court

• अनर्हतीम् (anarhatīm) - undeserving, unworthy

• कुले (kule) - in a family, in a lineage

• जाताम् (jātām) - born

• सर्वधर्मानुचारिणीम् (sarvadharmānucāriṇīm) - following all righteous conduct, observing all (dharma)

Words meanings and morphology

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Refers to the act of bringing Draupadi to the assembly.

च (ca) - and

(indeclinable)

नः (naḥ) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Enclitic form of the genitive plural of 'asmad'.

प्रेक्षमाणानाम् (prekṣamāṇānām) - of those observing, of those looking on

(participle)

Genitive, masculine, plural of prekṣamāṇa

prekṣamāṇa - observing, looking on

Present Middle Participle

Derived from the verb 'pra-īkṣ' (to look at, observe).

Prefix: pra

Root: īkṣ (class 1)

Note: Agrees with 'naḥ' (of us, the observers).

कृष्णाम् (kṛṣṇām) - Kṛṣṇā (Draupadi, the wife of the Pāṇḍavas) (Kṛṣṇā)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (a proper name, referring to Draupadi), dark-colored

Note: Object of 'ānayayaḥ'.

आनययः (ānayayaḥ) - you brought

(verb)

2nd person , singular, active, Aorist (luṅ) of nī

Root: nī (class 1)

Note: Causative reduplicated Aorist, 2nd person singular active form of 'ā-nī' (to bring).

सभाम् (sabhām) - to the assembly, to the court

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, court, meeting hall

Note: Indicates the place towards which the action is directed.

अनर्हतीम् (anarhatīm) - undeserving, unworthy

(participle)

Accusative, feminine, singular of anarhat

anarhat - undeserving, unworthy

Present Active Participle

Derived from 'an-arh' (not to deserve) with the present participle suffix.

Prefix: an

Root: arh (class 1)

Note: Agrees with 'kṛṣṇām'.

कुले (kule) - in a family, in a lineage

(noun)

Locative, neuter, singular of kula

kula - family, lineage, noble house, race

Note: Indicates the circumstance of birth.

जाताम् (jātām) - born

(participle)

Accusative, feminine, singular of jāta

jāta - born, produced, become

Past Passive Participle

Derived from the root 'jan' (to be born).

Root: jan (class 4)

Note: Agrees with 'kṛṣṇām'.

सर्वधर्मानुचारिणीम् (sarvadharmānucāriṇīm) - following all righteous conduct, observing all (dharma)

(adjective)

Accusative, feminine, singular of sarvadharmānucāriṇī

sarvadharmānucāriṇī - one who observes all aspects of righteous conduct (dharma)

Compound type : tatpuruṣa (sarva+dharma+anucāriṇī)

• sarva – all, every
  pronoun/adjective
• dharma – duty, righteousness, natural law, constitution, intrinsic nature (dharma)
  noun (masculine)
• anucāriṇī – following, observing (feminine form of anucārin)
  adjective (feminine)
  Agent noun derived from `anu-car`
  Derived from the verb 'anu-car' (to follow, observe).
  Prefix: anu
  Root: car (class 1)

Note: Agrees with 'kṛṣṇām'.