महाभारतः mahābhārataḥ - book-7, chapter-126, verse-32

नाहत्वा सर्वपाञ्चालान्कवचस्य विमोक्षणम् ।
कर्तास्मि समरे कर्म धार्तराष्ट्र हितं तव ॥३२॥

32. nāhatvā sarvapāñcālānkavacasya vimokṣaṇam ,
kartāsmi samare karma dhārtarāṣṭra hitaṁ tava.

32. na ahatvā sarva-pāñcālān kavacasya vimokṣaṇam
kartā asmi samare karma dhārtarāṣṭra hitam tava

32. dhārtarāṣṭra sarva-pāñcālān ahatvā kavacasya
vimokṣaṇam na kartā asmi samare tava hitam karma

32. O son of Dhṛtarāṣṭra, I will not remove my armor until I have slain all the Pāñcālas. I shall accomplish this beneficial deed for you in battle.

Words meanings summery:

• न (na) - not, no, nor, neither

• अहत्वा (ahatvā) - without having killed, not having slain

• सर्व-पाञ्चालान् (sarva-pāñcālān) - all the Pañcālas

• कवचस्य (kavacasya) - of the armor, of the coat of mail

• विमोक्षणम् (vimokṣaṇam) - the act of taking off (the armor) (the act of freeing, liberation, release, putting off, removal)

• कर्ता (kartā) - I am the doer, I shall do (doer, maker, agent)

• अस्मि (asmi) - I am (the doer) (I am, I exist)

• समरे (samare) - in battle, in war, on the battlefield

• कर्म (karma) - deed, action (karma) (action, deed, work, ritual action, fate (karma))

• धार्तराष्ट्र (dhārtarāṣṭra) - O son of Dhṛtarāṣṭra (vocative, addressing Duryodhana or another Kuru prince) (son of Dhṛtarāṣṭra)

• हितम् (hitam) - beneficial (deed) (beneficial, salutary, good, advantageous)

• तव (tava) - your, of you

Words meanings and morphology

न (na) - not, no, nor, neither

(indeclinable)

अहत्वा (ahatvā) - without having killed, not having slain

(indeclinable)

Absolutive (gerund)

Derived from root 'han' with the suffix 'ktvā', negated by 'a-'.

Root: han (class 2)

Note: Formed by combining the negative particle 'a-' with the absolutive form 'hatvā'.

सर्व-पाञ्चालान् (sarva-pāñcālān) - all the Pañcālas

(noun)

Accusative, masculine, plural of sarva-pāñcāla

sarva-pāñcāla - all Pañcālas

Compound type : karmadhāraya (sarva+pāñcāla)

• sarva – all, every, entire
  adjective
• pāñcāla – a resident of the Pañcāla country, a Pañcāla (people/tribe)
  noun (masculine)

Note: Refers to the people of the Pañcāla kingdom.

कवचस्य (kavacasya) - of the armor, of the coat of mail

(noun)

Genitive, masculine, singular of kavaca

kavaca - armor, breast-plate, coat of mail

विमोक्षणम् (vimokṣaṇam) - the act of taking off (the armor) (the act of freeing, liberation, release, putting off, removal)

(noun)

Accusative, neuter, singular of vimokṣaṇa

vimokṣaṇa - freeing, releasing, letting loose, putting off, removal, liberation

action noun

Derived from root 'muc' (to release) with 'vi-' prefix and suffix '-aṇa'.

Prefix: vi

Root: muc (class 6)

Note: Here, it implies "the act of putting off" the armor. In the context of "na kartā asmi", it's the object of the non-action.

कर्ता (kartā) - I am the doer, I shall do (doer, maker, agent)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, agent, creator

agent noun

Derived from root 'kṛ' with the suffix 'tṛc'.

Root: kṛ (class 8)

Note: Used here in a quasi-future sense with 'asmi' - "I will be the doer."

अस्मि (asmi) - I am (the doer) (I am, I exist)

(verb)

1st person , singular, active, present (laṭ) of as

Present active indicative

Root: as (class 2)

समरे (samare) - in battle, in war, on the battlefield

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

कर्म (karma) - deed, action (karma) (action, deed, work, ritual action, fate (karma))

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual action, effect of actions (karma)

action noun

Derived from root 'kṛ' (to do) with suffix '-man'.

Root: kṛ (class 8)

Note: Here, it refers to the specific action/task to be performed.

धार्तराष्ट्र (dhārtarāṣṭra) - O son of Dhṛtarāṣṭra (vocative, addressing Duryodhana or another Kuru prince) (son of Dhṛtarāṣṭra)

(proper noun)

Vocative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra (e.g., Duryodhana)

patronymic

Derived from Dhṛtarāṣṭra (name of the blind king) with suffix indicating progeny.

हितम् (hitam) - beneficial (deed) (beneficial, salutary, good, advantageous)

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, good, advantageous, suitable, placed, laid

Past Passive Participle

Derived from root 'dhā' (to place) with suffix '-kta'.

Root: dhā (class 3)

Note: Agrees with 'karma'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)