महाभारतः mahābhārataḥ - book-7, chapter-126, verse-24

ततस्तस्मिन्परित्राणमलब्धवति फल्गुनात् ।
न किंचिदनुपश्यामि जीवितत्राणमात्मनः ॥२४॥

24. tatastasminparitrāṇamalabdhavati phalgunāt ,
na kiṁcidanupaśyāmi jīvitatrāṇamātmanaḥ.

24. tatas tasmin paritrāṇam alabdhavati phalgunāt
na kiṃcit anupaśyāmi jīvitatrāṇam ātmanaḥ

24. tatas tasmin phalgunāt paritrāṇam alabdhavati
(sati) ātmanaḥ jīvitatrāṇam kiṃcit na anupaśyāmi

24. Therefore, when he (Jayadratha) has not obtained protection from Arjuna (Phalguna), I see no means of preserving my own life (ātman).

Words meanings summery:

• ततस् (tatas) - then, thereupon, therefore, from that

• तस्मिन् (tasmin) - in Jayadratha (in him, for him, on that)

• परित्राणम् (paritrāṇam) - protection, preservation, rescue

• अलब्धवति (alabdhavati) - in Jayadratha, having not obtained (in (one) who has not obtained, having not obtained)

• फल्गुनात् (phalgunāt) - from Arjuna (Phalguna)

• न (na) - not, no

• किंचित् (kiṁcit) - anything, something, even a little

• अनुपश्यामि (anupaśyāmi) - I see, I perceive, I observe

• जीवितत्राणम् (jīvitatrāṇam) - preservation of life, protection of life

• आत्मनः (ātmanaḥ) - of my own self (of oneself, of the self)

Words meanings and morphology

ततस् (tatas) - then, thereupon, therefore, from that

(indeclinable)

तस्मिन् (tasmin) - in Jayadratha (in him, for him, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Jayadratha

परित्राणम् (paritrāṇam) - protection, preservation, rescue

(noun)

Accusative, neuter, singular of paritrāṇa

paritrāṇa - protection, preservation, rescue

Derived from 'pari' (around) and root 'trā' (to protect)

Prefix: pari

Root: trā (class 2)

अलब्धवति (alabdhavati) - in Jayadratha, having not obtained (in (one) who has not obtained, having not obtained)

(adjective)

Locative, masculine, singular of alabdhavat

alabdhavat - not having obtained, not having gained

Past Active Participle

Formed from 'a-' (negation) + 'labdha' (past passive participle of 'labh') + '-vat' suffix for active participle

Compound type : nañ-tatpuruṣa (a+labdhavat)

• a – not, un-
  indeclinable
  negation particle
• labdhavat – having obtained, gained
  adjective
  Past Active Participle
  Formed from root 'labh' + '-ta' (for P.P.P.) + '-vat' suffix (for P.A.P.)
  Root: labh (class 1)

Note: Agrees with 'tasmin'

फल्गुनात् (phalgunāt) - from Arjuna (Phalguna)

(proper noun)

Ablative, masculine, singular of phalguna

phalguna - Arjuna (a name of Arjuna); a tree (Ficus oppositifolia); a month (Phālguna)

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - anything, something, even a little

(indeclinable)

अनुपश्यामि (anupaśyāmi) - I see, I perceive, I observe

(verb)

1st person , singular, active, present (laṭ) of anupaś

Present tense, 1st person singular

Formed from prefix 'anu' + root 'dṛś' (class 10 for 'paś') in present tense

Prefix: anu

Root: dṛś (class 1)

जीवितत्राणम् (jīvitatrāṇam) - preservation of life, protection of life

(noun)

Accusative, neuter, singular of jīvitatrāṇa

jīvitatrāṇa - preservation of life, protection of life

Compound type : ṣaṣṭhī-tatpuruṣa (jīvita+trāṇa)

• jīvita – life, living, alive
  noun (neuter)
  Past Passive Participle (of jīv)
  Root: jīv (class 1)
• trāṇa – protection, preserving
  noun (neuter)
  Derived from root 'trā' (to protect)
  Root: trā (class 2)

आत्मनः (ātmanaḥ) - of my own self (of oneself, of the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, life-breath