महाभारतः mahābhārataḥ - book-6, chapter-88, verse-4

स तैर्विद्धः स्रवन्रक्तं प्रभिन्न इव कुञ्जरः ।
दध्रे मतिं विनाशाय राज्ञः स पिशिताशनः ।
जग्राह च महाशक्तिं गिरीणामपि दारणीम् ॥४॥

4. sa tairviddhaḥ sravanraktaṁ prabhinna iva kuñjaraḥ ,
dadhre matiṁ vināśāya rājñaḥ sa piśitāśanaḥ ,
jagrāha ca mahāśaktiṁ girīṇāmapi dāraṇīm.

4. saḥ taiḥ viddhaḥ sravan raktam
prabhinnaḥ iva kuñjaraḥ dadhre matim
vināśāya rājñaḥ saḥ piśitāśanaḥ jagrāha
ca mahāśaktim girīṇām api dāraṇīm

4. taiḥ viddhaḥ,
raktam sravan,
prabhinnaḥ kuñjaraḥ iva,
saḥ piśitāśanaḥ rājñaḥ vināśāya matim dadhre.
ca girīṇām api dāraṇīm mahāśaktim jagrāha.

4. Pierced by those arrows and dripping blood, that flesh-eating Rākṣasa, like an elephant in rut, resolved to destroy the king. He then seized a mighty spear (śakti), capable of splitting even mountains.

Words meanings summery:

• सः (saḥ) - the Rākṣasa Alambusa (he)

• तैः (taiḥ) - by the arrows (by them)

• विद्धः (viddhaḥ) - pierced, struck

• स्रवन् (sravan) - dripping, flowing

• रक्तम् (raktam) - blood

• प्रभिन्नः (prabhinnaḥ) - broken open, in rut (elephant)

• इव (iva) - like, as, as if

• कुञ्जरः (kuñjaraḥ) - elephant

• दध्रे (dadhre) - he held, he adopted, he resolved

• मतिम् (matim) - intention, mind, resolve

• विनाशाय (vināśāya) - for destruction, to destroy

• राज्ञः (rājñaḥ) - of King Bhagadatta (of the king)

• सः (saḥ) - the Rākṣasa Alambusa (he)

• पिशिताशनः (piśitāśanaḥ) - Alambusa (flesh-eater, Rākṣasa)

• जग्राह (jagrāha) - he seized, he took up

• च (ca) - and

• महाशक्तिम् (mahāśaktim) - great spear, mighty power (śakti)

• गिरीणाम् (girīṇām) - of mountains

• अपि (api) - even, also

• दारणीम् (dāraṇīm) - capable of splitting, tearing

Words meanings and morphology

सः (saḥ) - the Rākṣasa Alambusa (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to the Rākṣasa (Alambusa).

तैः (taiḥ) - by the arrows (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, them

Note: Refers to the arrows (nārācaiḥ).

विद्धः (viddhaḥ) - pierced, struck

(adjective)

Nominative, masculine, singular of viddha

viddha - pierced, struck, wounded

Past Passive Participle

From root vyadh (4th class) + kta (suffix)

Root: vyadh (class 4)

Note: Agrees with saḥ.

स्रवन् (sravan) - dripping, flowing

(adjective)

Nominative, masculine, singular of sravat

sravat - dripping, flowing, exuding

Present Active Participle

From root sru (1st class) + śatṛ (suffix)

Root: sru (class 1)

Note: Agrees with saḥ.

रक्तम् (raktam) - blood

(noun)

Accusative, neuter, singular of rakta

rakta - blood, red

Note: Object of sravan.

प्रभिन्नः (prabhinnaḥ) - broken open, in rut (elephant)

(adjective)

Nominative, masculine, singular of prabhinna

prabhinna - broken open, split, in rut (of an elephant's temples)

Past Passive Participle

From pra- (prefix) + bhid (root) + kta (suffix)

Prefix: pra

Root: bhid (class 7)

Note: Agrees with kuñjaraḥ.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

कुञ्जरः (kuñjaraḥ) - elephant

(noun)

Nominative, masculine, singular of kuñjara

kuñjara - elephant

Note: Subject of comparison.

दध्रे (dadhre) - he held, he adopted, he resolved

(verb)

3rd person , singular, middle, perfect (lit) of dhṛ

Root: dhṛ (class 1)

Note: From root dhṛ (3rd class, perfect 3rd singular middle).

मतिम् (matim) - intention, mind, resolve

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intention, resolve

Note: Object of dadhre.

विनाशाय (vināśāya) - for destruction, to destroy

(noun)

Dative, masculine, singular of vināśa

vināśa - destruction, ruin, perishing

From vi- (prefix) + naś (root) + ghañ (suffix).

Prefix: vi

Root: naś (class 4)

Note: Expresses purpose.

राज्ञः (rājñaḥ) - of King Bhagadatta (of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Note: Possessive, indicating the object of destruction.

सः (saḥ) - the Rākṣasa Alambusa (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to the Rākṣasa (Alambusa).

पिशिताशनः (piśitāśanaḥ) - Alambusa (flesh-eater, Rākṣasa)

(noun)

Nominative, masculine, singular of piśitāśana

piśitāśana - flesh-eater, demon, Rākṣasa

Compound of piśita (flesh) and āśana (eating).

Compound type : tatpuruṣa (piśita+āśana)

• piśita – flesh, meat
  noun (neuter)
• āśana – eating, food, eater
  noun (masculine)
  From root aś (to eat).
  Root: aś (class 5)

Note: Refers to the Rākṣasa (Alambusa), subject of dadhre.

जग्राह (jagrāha) - he seized, he took up

(verb)

3rd person , singular, active, perfect (lit) of grah

Root: grah (class 9)

Note: From root grah (9th class, perfect 3rd singular active).

च (ca) - and

(indeclinable)

Note: Conjunction.

महाशक्तिम् (mahāśaktim) - great spear, mighty power (śakti)

(noun)

Accusative, feminine, singular of mahāśakti

mahāśakti - great spear, great power (śakti), great energy

Compound of mahā (great) and śakti (power, spear).

Compound type : karmadhāraya (mahā+śakti)

• mahā – great, mighty
  adjective
• śakti – power, strength, energy, spear (śakti)
  noun (feminine)
  Root: śak (class 5)

Note: Object of jagrāha.

गिरीणाम् (girīṇām) - of mountains

(noun)

Genitive, masculine, plural of giri

giri - mountain, hill

Note: Possessive, connected with dāraṇīm.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes girīṇām.

दारणीम् (dāraṇīm) - capable of splitting, tearing

(adjective)

Accusative, feminine, singular of dāraṇī

dāraṇī - splitting, tearing, capable of breaking

Agent Noun/Feminine participle

From root dṛ (to split, tear) + anī (suffix, for capability, or agent noun in feminine).

Root: dṛ (class 1)

Note: Agrees with mahāśaktim.