महाभारतः mahābhārataḥ - book-6, chapter-88, verse-13

संधाय च शितं बाणं कालाग्निसमतेजसम् ।
मुमोच परमक्रुद्धस्तस्मिन्घोरे निशाचरे ॥१३॥

13. saṁdhāya ca śitaṁ bāṇaṁ kālāgnisamatejasam ,
mumoca paramakruddhastasminghore niśācare.

13. sandhāya ca śitam bāṇam kālāgnisamatejasam
mumoca paramakruddhaḥ tasmin ghore niśācare

13. paramakruddhaḥ śitam kālāgnisamatejasam ca
bāṇam sandhāya tasmin ghore niśācare mumoca

13. Supremely enraged, he fixed a keen arrow, whose brilliance was like the fire of universal destruction, and released it at that terrible night-demon.

Words meanings summery:

• सन्धाय (sandhāya) - having fixed (on the bowstring), having aimed (having fixed, having aimed, having joined)

• च (ca) - and (and, also)

• शितम् (śitam) - keen, sharpened (sharpened, keen, whetted)

• बाणम् (bāṇam) - an arrow (arrow)

• कालाग्निसमतेजसम् (kālāgnisamatejasam) - whose brilliance was like the fire of universal destruction (having the brilliance equal to the fire of universal destruction)

• मुमोच (mumoca) - released, shot (released, loosened, shot)

• परमक्रुद्धः (paramakruddhaḥ) - supremely enraged (supremely enraged, extremely angry)

• तस्मिन् (tasmin) - at that (at that, in that)

• घोरे (ghore) - terrible (terrible, dreadful, fierce)

• निशाचरे (niśācare) - night-demon (night-ranger, demon, evil spirit)

Words meanings and morphology

सन्धाय (sandhāya) - having fixed (on the bowstring), having aimed (having fixed, having aimed, having joined)

(indeclinable)

absolutive (gerund)

Formed from sam-dhā + -ya suffix

Prefix: sam

Root: dhā (class 3)

च (ca) - and (and, also)

(indeclinable)

शितम् (śitam) - keen, sharpened (sharpened, keen, whetted)

(adjective)

Accusative, masculine, singular of śita

śita - sharpened, keen, whetted, made sharp

Past Passive Participle

From root śo 'to sharpen'

Root: śo (class 4)

Note: Modifies bāṇam

बाणम् (bāṇam) - an arrow (arrow)

(noun)

Accusative, masculine, singular of bāṇa

bāṇa - arrow

कालाग्निसमतेजसम् (kālāgnisamatejasam) - whose brilliance was like the fire of universal destruction (having the brilliance equal to the fire of universal destruction)

(adjective)

Accusative, masculine, singular of kālāgnisamatejas

kālāgnisamatejas - having the brilliance equal to the fire of universal destruction

Compound type : bahuvrihi (kālāgni+sama+tejas)

• kālāgni – the fire of time, the destructive fire at the end of a cosmic age
  noun (masculine)
• sama – equal, similar, like
  adjective (masculine)
• tejas – radiance, brilliance, energy, might
  noun (neuter)
  Root: tij (class 6)

Note: Modifies bāṇam

मुमोच (mumoca) - released, shot (released, loosened, shot)

(verb)

3rd person , singular, active, perfect (lit) of muc

Perfect

root 'muc' (to release) in perfect tense, 3rd person singular active

Root: muc (class 6)

परमक्रुद्धः (paramakruddhaḥ) - supremely enraged (supremely enraged, extremely angry)

(adjective)

Nominative, masculine, singular of paramakruddha

paramakruddha - supremely enraged, very angry

Compound type : karmadhāraya (parama+kruddha)

• parama – supreme, highest, utmost, greatest
  adjective (masculine)
• kruddha – angry, enraged
  adjective (masculine)
  Past Passive Participle
  from root krudh 'to be angry'
  Root: krudh (class 4)

Note: Refers to the subject (unspecified, but likely another warrior, possibly Arjuna or Bhīma based on context of Mahābhārata)

तस्मिन् (tasmin) - at that (at that, in that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Modifies niśācare

घोरे (ghore) - terrible (terrible, dreadful, fierce)

(adjective)

Locative, masculine, singular of ghora

ghora - terrible, dreadful, fearful, formidable, fierce

Note: Modifies niśācare

निशाचरे (niśācare) - night-demon (night-ranger, demon, evil spirit)

(noun)

Locative, masculine, singular of niśācara

niśācara - night-wanderer, night-ranger, demon, goblin

Compound type : tatpurusha (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, going, wandering; a wanderer
  noun (masculine)
  from root car (to move, wander)
  Root: car (class 1)