महाभारतः mahābhārataḥ - book-6, chapter-3, verse-5

तथैवान्याश्च दृश्यन्ते स्त्रियश्च ब्रह्मवादिनाम् ।
वैनतेयान्मयूरांश्च जनयन्त्यः पुरे तव ॥५॥

5. tathaivānyāśca dṛśyante striyaśca brahmavādinām ,
vainateyānmayūrāṁśca janayantyaḥ pure tava.

5. tathā eva anyāḥ ca dṛśyante striyaḥ ca brahmavādinām
vainateyān mayūrān ca janayantyaḥ pure tava

5. tava pure anyāḥ striyaḥ ca brahmavādinām striyaḥ ca
vainateyān mayūrān ca janayantyaḥ tathā eva dṛśyante

5. And similarly, other women, even those of Brahmins (brahmavādin), are seen giving birth to Garuḍa-like birds (vainateya) and peacocks in your city.

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• एव (eva) - indeed, just, even

• अन्याः (anyāḥ) - other

• च (ca) - and

• दृश्यन्ते (dṛśyante) - are seen

• स्त्रियः (striyaḥ) - women

• च (ca) - and

• ब्रह्मवादिनाम् (brahmavādinām) - of Brahmins (brahmavādin) (of those who speak of Brahman, of Brahmins)

• वैनतेयान् (vainateyān) - Garuḍa-like birds (vainateya), sons of Vinatā (Garuḍa-like birds)

• मयूरान् (mayūrān) - peacocks

• च (ca) - and

• जनयन्त्यः (janayantyaḥ) - giving birth to, generating

• पुरे (pure) - in the city, in the household

• तव (tava) - your, of you

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - indeed, just, even

(indeclinable)

अन्याः (anyāḥ) - other

(pronoun)

Nominative, feminine, plural of anya

anya - other, another

Note: Agrees with 'striyaḥ'.

च (ca) - and

(indeclinable)

दृश्यन्ते (dṛśyante) - are seen

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Middle (Passive)

From root dṛś (Adādi class 1, Passive voice, ātmanepada)

Root: dṛś (class 1)

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, female

च (ca) - and

(indeclinable)

ब्रह्मवादिनाम् (brahmavādinām) - of Brahmins (brahmavādin) (of those who speak of Brahman, of Brahmins)

(noun)

Genitive, masculine, plural of brahmavādin

brahmavādin - one who discourses on Brahman; a Brahmin; a theologian

Compound of 'brahman' (sacred knowledge/Brahman) and 'vādin' (speaker).

Compound type : tatpuruṣa (brahman+vādin)

• brahman – sacred utterance, holy power, Absolute Reality
  noun (neuter)
• vādin – speaker, utterer
  adjective (masculine)
  Agent noun suffix -in
  Derived from root vad 'to speak'.
  Root: vad (class 1)

Note: Modifies 'striyaḥ' (women of Brahmins).

वैनतेयान् (vainateyān) - Garuḍa-like birds (vainateya), sons of Vinatā (Garuḍa-like birds)

(noun)

Accusative, masculine, plural of vainateya

vainateya - son of Vinatā (a mythical bird, often identified with Garuḍa), an eagle

Derived from Vinatā (mother of Garuḍa).

Note: Object of 'janayantyaḥ'.

मयूरान् (mayūrān) - peacocks

(noun)

Accusative, masculine, plural of mayūra

mayūra - peacock

Note: Object of 'janayantyaḥ'.

च (ca) - and

(indeclinable)

जनयन्त्यः (janayantyaḥ) - giving birth to, generating

(adjective)

Nominative, feminine, plural of janayat

janayat - causing to be born, generating

Present Active Participle (causative)

From root jan (causative stem janay-) + present participle suffix.

Root: jan (class 4)

पुरे (pure) - in the city, in the household

(noun)

Locative, neuter, singular of pura

pura - city, town, fortress, house

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)