महाभारतः mahābhārataḥ - book-5, chapter-22, verse-13

यश्चैव देवान्खाण्डवे सव्यसाची गाण्डीवधन्वा प्रजिगाय सेन्द्रान् ।
उपाहरत्फल्गुनो जातवेदसे यशो मानं वर्धयन्पाण्डवानाम् ॥१३॥

13. yaścaiva devānkhāṇḍave savyasācī; gāṇḍīvadhanvā prajigāya sendrān ,
upāharatphalguno jātavedase; yaśo mānaṁ vardhayanpāṇḍavānām.

13. yaḥ ca eva devān khāṇḍave savyasācī
gāṇḍīvadhanvā prajigāya sa-indrān
upāharat phalguṇaḥ jātavedase
yaśaḥ mānam vardhayan pāṇḍavānām

13. And indeed, the ambidextrous Arjuna (Savyasācī), wielder of the Gaṇḍīva bow, who conquered the gods, including Indra, in the Khāṇḍava forest, then offered them to Agni (Jātavedas). Arjuna (Phalguna) thus enhanced the fame and honor of the Pāṇḍavas.

Words meanings summery:

• यः (yaḥ) - who (referring to Arjuna) (who, which)

• च (ca) - and

• एव (eva) - indeed, certainly

• देवान् (devān) - gods, deities

• खाण्डवे (khāṇḍave) - in Khāṇḍava, in the Khāṇḍava forest

• सव्यसाची (savyasācī) - Arjuna (epithet for his ambidextrous skill) (ambidextrous, one who can shoot with the left hand as well)

• गाण्डीवधन्वा (gāṇḍīvadhanvā) - Arjuna (epithet as wielder of the divine bow Gaṇḍīva) (one who possesses the Gaṇḍīva bow, wielder of Gaṇḍīva)

• प्रजिगाय (prajigāya) - conquered, won completely

• स-इन्द्रान् (sa-indrān) - along with Indra, including Indra

• उपाहरत् (upāharat) - offered, presented

• फल्गुणः (phalguṇaḥ) - Arjuna (Phalguna)

• जातवेदसे (jātavedase) - to Agni (the fire-god), to Jātavedas

• यशः (yaśaḥ) - fame, glory, renown

• मानम् (mānam) - honor, respect, pride

• वर्धयन् (vardhayan) - increasing, enhancing, causing to grow

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

Words meanings and morphology

यः (yaḥ) - who (referring to Arjuna) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

खाण्डवे (khāṇḍave) - in Khāṇḍava, in the Khāṇḍava forest

(proper noun)

Locative, neuter, singular of khāṇḍava

khāṇḍava - name of a forest, a region

सव्यसाची (savyasācī) - Arjuna (epithet for his ambidextrous skill) (ambidextrous, one who can shoot with the left hand as well)

(noun)

Nominative, masculine, singular of savyasācin

savyasācin - ambidextrous, one who can shoot with the left hand as well

Compound type : bahuvrihi (savya+sācin)

• savya – left, left-handed
  adjective (masculine)
• sācin – a shooter, an archer, one who shoots
  noun (masculine)
  Derived from root √sac/ṣac (to shoot, sprinkle)
  Root: sac

गाण्डीवधन्वा (gāṇḍīvadhanvā) - Arjuna (epithet as wielder of the divine bow Gaṇḍīva) (one who possesses the Gaṇḍīva bow, wielder of Gaṇḍīva)

(noun)

Nominative, masculine, singular of gāṇḍīvadhanvan

gāṇḍīvadhanvan - one who has the Gaṇḍīva bow, wielder of Gaṇḍīva

Compound type : bahuvrihi (gāṇḍīva+dhanvan)

• gāṇḍīva – name of Arjuna's bow
  proper noun (neuter)
• dhanvan – bow, arc
  noun (neuter)

प्रजिगाय (prajigāya) - conquered, won completely

(verb)

3rd person , singular, active, perfect (liṭ) of praji

Prefix: pra

Root: ji (class 1)

स-इन्द्रान् (sa-indrān) - along with Indra, including Indra

(adjective)

Accusative, masculine, plural of saindra

saindra - accompanied by Indra, with Indra

Compound type : bahuvrihi (sa+indra)

• sa – with, together with
  indeclinable
• indra – Indra (king of the gods)
  proper noun (masculine)

उपाहरत् (upāharat) - offered, presented

(verb)

3rd person , singular, active, imperfect (laṅ) of upāhṛ

Prefixes: upa+ā

Root: hṛ (class 1)

फल्गुणः (phalguṇaḥ) - Arjuna (Phalguna)

(proper noun)

Nominative, masculine, singular of phalguṇa

phalguṇa - Arjuna (name derived from birth under the asterism Phalguni)

जातवेदसे (jātavedase) - to Agni (the fire-god), to Jātavedas

(noun)

Dative, masculine, singular of jātavedas

jātavedas - Agni (the fire-god), one who knows all created beings, or who possesses wealth/knowledge of births

Compound type : bahuvrihi (jāta+vedas)

• jāta – born, produced, created, existing
  adjective (neuter)
  Past Passive Participle
  From root √jan
  Root: jan
• vedas – knowledge, wisdom, wealth, property
  noun (neuter)
  From root √vid (to know, to find)
  Root: vid

यशः (yaśaḥ) - fame, glory, renown

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, honor, renown

मानम् (mānam) - honor, respect, pride

(noun)

Accusative, neuter, singular of māna

māna - honor, respect, high opinion, pride

From root √man (to think, believe)

Root: man

वर्धयन् (vardhayan) - increasing, enhancing, causing to grow

(adjective)

Nominative, masculine, singular of vardhayat

vardhayat - increasing, enhancing, promoting

Present Active Participle

Causative of root √vṛdh (to grow, increase)

Root: vṛdh (class 1)

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Patronymic from Pāṇḍu