महाभारतः mahābhārataḥ - book-5, chapter-22, verse-20

सर्वे च वीराः पृथिवीपतीनां समानीताः पाण्डवार्थे निविष्टाः ।
शूरानहं भक्तिमतः शृणोमि प्रीत्या युक्तान्संश्रितान्धर्मराजम् ॥२०॥

20. sarve ca vīrāḥ pṛthivīpatīnāṁ; samānītāḥ pāṇḍavārthe niviṣṭāḥ ,
śūrānahaṁ bhaktimataḥ śṛṇomi; prītyā yuktānsaṁśritāndharmarājam.

20. sarve ca vīrāḥ pṛthivīpatīnām
samānītāḥ pāṇḍavārthe niviṣṭāḥ |
śūrān aham bhaktimataḥ śṛṇomi prītyā
yuktān saṃśritān dharmarājam

20. All the heroes belonging to various kings have been gathered and enlisted for the cause of the Pāṇḍavas. I hear of brave individuals, filled with devotion (bhakti) and affection, who have taken refuge with Yudhiṣṭhira, the king of righteousness (dharmarāja).

Words meanings summery:

• सर्वे (sarve) - all, entire, every

• च (ca) - and, also

• वीराः (vīrāḥ) - heroes, brave men

• पृथिवीपतीनाम् (pṛthivīpatīnām) - of the kings, of the lords of the earth

• समानीताः (samānītāḥ) - assembled, brought together

• पाण्डवार्थे (pāṇḍavārthe) - for the benefit or cause of the Pāṇḍavas (for the sake of the Pāṇḍavas)

• निविष्टाः (niviṣṭāḥ) - enlisted in the service of the Pāṇḍavas (engaged, enlisted, devoted to)

• शूरान् (śūrān) - brave ones, heroes, warriors

• अहम् (aham) - I

• भक्तिमतः (bhaktimataḥ) - devoted ones, full of devotion (bhakti)

• शृणोमि (śṛṇomi) - I hear, I listen

• प्रीत्या (prītyā) - with affection, with love

• युक्तान् (yuktān) - endowed with (bhakti and affection) (endowed with, joined with, united)

• संश्रितान् (saṁśritān) - resorted to, taken refuge with, dependent on

• धर्मराजम् (dharmarājam) - Yudhiṣṭhira, the embodiment of dharma (King Yudhiṣṭhira, the king of righteousness (dharma))

Words meanings and morphology

सर्वे (sarve) - all, entire, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, entire

Note: Adjectivally modifies `vīrāḥ`.

च (ca) - and, also

(indeclinable)

Note: Connects phrases.

वीराः (vīrāḥ) - heroes, brave men

(noun)

Nominative, masculine, plural of vīra

vīra - hero, brave man, warrior

Note: Subject of the implied verb 'are'.

पृथिवीपतीनाम् (pṛthivīpatīnām) - of the kings, of the lords of the earth

(noun)

Genitive, masculine, plural of pṛthivīpati

pṛthivīpati - lord of the earth, king

Tatpurusha compound: `pṛthivī` (earth) + `pati` (lord).

Compound type : tatpurusha (pṛthivī+pati)

• pṛthivī – earth
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Possessive, 'of the kings'.

समानीताः (samānītāḥ) - assembled, brought together

(adjective)

Nominative, masculine, plural of samānīta

samānīta - brought together, collected, assembled

Past Passive Participle

From `sam` (together) + `ā` (hither) + root `nī` (to lead).

Prefixes: sam+ā

Root: nī (class 1)

Note: Modifies `vīrāḥ`.

पाण्डवार्थे (pāṇḍavārthe) - for the benefit or cause of the Pāṇḍavas (for the sake of the Pāṇḍavas)

(noun)

Locative, masculine, singular of pāṇḍavārtha

pāṇḍavārtha - the purpose of the Pāṇḍavas, for the sake of the Pāṇḍavas

Tatpurusha compound: `pāṇḍava` (Pāṇḍavas) + `artha` (purpose, sake).

Compound type : tatpurusha (pāṇḍava+artha)

• pāṇḍava – descendant of Pāṇḍu, the Pāṇḍavas
  proper noun (masculine)
  Derived from `Pāṇḍu`.
• artha – purpose, sake, meaning
  noun (masculine)

Note: Indicates the purpose or cause.

निविष्टाः (niviṣṭāḥ) - enlisted in the service of the Pāṇḍavas (engaged, enlisted, devoted to)

(adjective)

Nominative, masculine, plural of niviṣṭa

niviṣṭa - entered, engaged, fixed on, devoted to, enlisted

Past Passive Participle

From `ni` (down, in) + root `viś` (to enter).

Prefix: ni

Root: viś (class 6)

Note: Modifies `vīrāḥ`.

शूरान् (śūrān) - brave ones, heroes, warriors

(noun)

Accusative, masculine, plural of śūra

śūra - brave, valiant; hero, warrior

Note: Object of `śṛṇomi`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (1st person pronoun)

Note: Subject of `śṛṇomi`.

भक्तिमतः (bhaktimataḥ) - devoted ones, full of devotion (bhakti)

(adjective)

Accusative, masculine, plural of bhaktimat

bhaktimat - possessing devotion (bhakti), devoted

Possessive suffix `mat` added to `bhakti`.

Note: Modifies `śūrān`.

शृणोमि (śṛṇomi) - I hear, I listen

(verb)

1st person , singular, active, present (laṭ) of śru

Present Active Indicative

1st person singular of `śru`.

Root: śru (class 5)

Note: Main verb of the second sentence.

प्रीत्या (prītyā) - with affection, with love

(noun)

Instrumental, feminine, singular of prīti

prīti - pleasure, joy, love, affection

From root `prī` (to please).

Root: prī (class 9)

Note: Indicates the manner, 'lovingly'.

युक्तान् (yuktān) - endowed with (bhakti and affection) (endowed with, joined with, united)

(adjective)

Accusative, masculine, plural of yukta

yukta - joined, united, endowed with, engaged in; appropriate

Past Passive Participle

From root `yuj` (to join, unite, harness).

Root: yuj (class 7)

Note: Modifies `śūrān`.

संश्रितान् (saṁśritān) - resorted to, taken refuge with, dependent on

(adjective)

Accusative, masculine, plural of saṃśrita

saṁśrita - resorted to, taken refuge with, dependent on, protected by

Past Passive Participle

From `sam` (together) + root `śri` (to resort to, serve).

Prefix: sam

Root: śri (class 1)

Note: Modifies `śūrān`. Takes `dharmarājam` as object.

धर्मराजम् (dharmarājam) - Yudhiṣṭhira, the embodiment of dharma (King Yudhiṣṭhira, the king of righteousness (dharma))

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness (dharma), a title of Yudhiṣṭhira

Tatpurusha compound: `dharma` (righteousness) + `rāja` (king).

Compound type : tatpurusha (dharma+rāja)

• dharma – righteousness, natural law, duty, constitution
  noun (masculine)
  From root `dhṛ` (to uphold, support)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)

Note: Object of `saṃśritān`.