महाभारतः mahābhārataḥ - book-5, chapter-22, verse-34

अलं तपोब्रह्मचर्येण युक्तः संकल्पोऽयं मानसस्तस्य सिध्येत् ।
तस्य क्रोधं संजयाहं समीके स्थाने जानन्भृशमस्म्यद्य भीतः ॥३४॥

34. alaṁ tapobrahmacaryeṇa yuktaḥ; saṁkalpo'yaṁ mānasastasya sidhyet ,
tasya krodhaṁ saṁjayāhaṁ samīke; sthāne jānanbhṛśamasmyadya bhītaḥ.

34. alam tapobramhacaryeṇa yuktaḥ
saṅkalpaḥ ayam mānasaḥ tasya sidhyet
tasya krodhaṃ saṃjaya aham samīke
sthāne jānan bhṛśam asmi adya bhītaḥ

34. Indeed, his mental resolve, equipped with asceticism (tapas) and celibacy (brahmacarya), is capable [of achieving its aim]; may it succeed. O Saṃjaya, knowing his anger on the battlefield, I am greatly afraid today.

Words meanings summery:

• अलम् (alam) - indeed, truly (emphasizing the statement) (capable, sufficient, enough, truly, indeed)

• तपोब्रम्हचर्येण (tapobramhacaryeṇa) - by asceticism and celibacy, by religious austerity and chaste living

• युक्तः (yuktaḥ) - endowed with, supported by (joined, connected, endowed with, engaged in, disciplined, fit)

• सङ्कल्पः (saṅkalpaḥ) - resolve, intention, determination, will

• अयम् (ayam) - this

• मानसः (mānasaḥ) - mental, belonging to the mind

• तस्य (tasya) - his (referring to the implied subject, probably Yudhiṣṭhira or Arjuna) (his, her, its, of that)

• सिध्येत् (sidhyet) - may it succeed, may it be accomplished, it should succeed

• तस्य (tasya) - his (referring to the implied subject, probably Yudhiṣṭhira or Arjuna) (his, her, its, of that)

• क्रोधं (krodhaṁ) - anger, wrath

• संजय (saṁjaya) - O Saṃjaya (proper name)

• अहम् (aham) - I (Dhṛtarāṣṭra) (I)

• समीके (samīke) - on the battlefield (in battle, in conflict, in encounter)

• स्थाने (sthāne) - in the situation (of battle) (in a place, in a situation, in the position)

• जानन् (jānan) - knowing, understanding

• भृशम् (bhṛśam) - greatly, exceedingly, very much

• अस्मि (asmi) - I am

• अद्य (adya) - today, now

• भीतः (bhītaḥ) - afraid, frightened

Words meanings and morphology

अलम् (alam) - indeed, truly (emphasizing the statement) (capable, sufficient, enough, truly, indeed)

(indeclinable)

तपोब्रम्हचर्येण (tapobramhacaryeṇa) - by asceticism and celibacy, by religious austerity and chaste living

(noun)

Instrumental, neuter, singular of tapobramhacarya

tapobramhacarya - asceticism and celibacy, religious austerity and chaste living

Compound type : dvandva (tapas+brahmacarya)

• tapas – asceticism, austerity, heat
  noun (neuter)
  Root: tap (class 1)
• brahmacarya – celibacy, chaste living, student life (religious study)
  noun (neuter)

युक्तः (yuktaḥ) - endowed with, supported by (joined, connected, endowed with, engaged in, disciplined, fit)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged in, disciplined, fit, associated, proper

Past Passive Participle

Derived from root yuj (to join, to connect)

Root: yuj (class 7)

Note: Qualifies 'saṅkalpaḥ'.

सङ्कल्पः (saṅkalpaḥ) - resolve, intention, determination, will

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, determination, will, concept, mental faculty

Prefix: sam

Root: kḷp (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Qualifies 'saṅkalpaḥ'.

मानसः (mānasaḥ) - mental, belonging to the mind

(adjective)

Nominative, masculine, singular of mānasa

mānasa - mental, belonging to the mind, spiritual

Note: Qualifies 'saṅkalpaḥ'.

तस्य (tasya) - his (referring to the implied subject, probably Yudhiṣṭhira or Arjuna) (his, her, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person whose resolve is being discussed.

सिध्येत् (sidhyet) - may it succeed, may it be accomplished, it should succeed

(verb)

3rd person , singular, active, optative (vidhi liṅ) of sidh

Root: sidh (class 4)

Note: Refers to 'saṅkalpaḥ'.

तस्य (tasya) - his (referring to the implied subject, probably Yudhiṣṭhira or Arjuna) (his, her, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person whose anger is feared.

क्रोधं (krodhaṁ) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury

Root: kudh (class 4)

Note: Object of 'jānan'.

संजय (saṁjaya) - O Saṃjaya (proper name)

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Saṃjaya (name of Dhṛtarāṣṭra's charioteer and counsellor)

Prefix: sam

Root: ji (class 1)

अहम् (aham) - I (Dhṛtarāṣṭra) (I)

(pronoun)

Nominative, singular of mad

mad - I, me

Note: Subject of 'asmi'.

समीके (samīke) - on the battlefield (in battle, in conflict, in encounter)

(noun)

Locative, neuter, singular of samīka

samīka - battle, encounter, conflict

Prefix: sam

Root: i (class 2)

Note: Refers to the location where anger is manifested.

स्थाने (sthāne) - in the situation (of battle) (in a place, in a situation, in the position)

(noun)

Locative, neuter, singular of sthāna

sthāna - place, situation, position, stand

Root: sthā (class 1)

Note: Clarifies 'samīke'. 'samīke sthāne' can be taken as an idiom for 'in the place of battle'.

जानन् (jānan) - knowing, understanding

(adjective)

Nominative, masculine, singular of jānat

jānat - knowing

Present Active Participle

Derived from root jñā (to know)

Root: jñā (class 9)

Note: Qualifies 'aham'.

भृशम् (bhṛśam) - greatly, exceedingly, very much

(indeclinable)

Note: Modifies 'bhītaḥ'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Copula for 'bhītaḥ'.

अद्य (adya) - today, now

(indeclinable)

Note: Temporal adverb.

भीतः (bhītaḥ) - afraid, frightened

(adjective)

Nominative, masculine, singular of bhīta

bhīta - afraid, frightened, fearful

Past Passive Participle

Derived from root bhī (to fear)

Root: bhī (class 3)

Note: Predicative adjective for 'aham'.