महाभारतः mahābhārataḥ - book-5, chapter-22, verse-10

स ह्येवैकः पृथिवीं सव्यसाची गाण्डीवधन्वा प्रणुदेद्रथस्थः ।
तथा विष्णुः केशवोऽप्यप्रधृष्यो लोकत्रयस्याधिपतिर्महात्मा ॥१०॥

10. sa hyevaikaḥ pṛthivīṁ savyasācī; gāṇḍīvadhanvā praṇudedrathasthaḥ ,
tathā viṣṇuḥ keśavo'pyapradhṛṣyo; lokatrayasyādhipatirmahātmā.

10. saḥ hi eva ekaḥ pṛthivīm savyasācī
gāṇḍīvadhanvā praṇudet rathasthaḥ
tathā viṣṇuḥ keśavaḥ api apradhṛṣyaḥ
lokatrayasya adhipatiḥ mahātmā

10. Indeed, he alone, Arjuna (Savyasācī), wielder of the Gaṇḍīva bow, positioned on his chariot, could conquer the earth. Similarly, Krishna (Keśava), who is Vishnu Himself, is unassailable, the lord of the three worlds, and a great being (mahātman).

Words meanings summery:

• सः (saḥ) - he (referring to Arjuna) (he, that one)

• हि (hi) - indeed, certainly, for

• एव (eva) - alone, only, certainly

• एकः (ekaḥ) - he alone (one, unique, alone)

• पृथिवीम् (pṛthivīm) - the earth

• सव्यसाची (savyasācī) - Arjuna (epithet for his ambidextrous skill) (ambidextrous, one who can shoot with the left hand as well)

• गाण्डीवधन्वा (gāṇḍīvadhanvā) - Arjuna (epithet as wielder of the divine bow Gaṇḍīva) (one who possesses the Gaṇḍīva bow, wielder of Gaṇḍīva)

• प्रणुदेत् (praṇudet) - would conquer, would drive away, would push away

• रथस्थः (rathasthaḥ) - standing on a chariot, chariot-borne

• तथा (tathā) - similarly, in that manner, so

• विष्णुः (viṣṇuḥ) - Vishnu (a principal Hindu deity)

• केशवः (keśavaḥ) - Krishna (an epithet of Vishnu/Krishna)

• अपि (api) - also, even

• अप्रधृष्यः (apradhṛṣyaḥ) - unassailable, invincible, unconquerable

• लोकत्रयस्य (lokatrayasya) - of the three worlds

• अधिपतिः (adhipatiḥ) - lord, master, ruler

• महात्मा (mahātmā) - great-souled, noble, a great being (mahātman)

Words meanings and morphology

सः (saḥ) - he (referring to Arjuna) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, certainly, for

(indeclinable)

एव (eva) - alone, only, certainly

(indeclinable)

एकः (ekaḥ) - he alone (one, unique, alone)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, alone

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - the earth, soil, land

सव्यसाची (savyasācī) - Arjuna (epithet for his ambidextrous skill) (ambidextrous, one who can shoot with the left hand as well)

(noun)

Nominative, masculine, singular of savyasācin

savyasācin - ambidextrous, one who can shoot with the left hand as well

Compound type : bahuvrihi (savya+sācin)

• savya – left, left-handed
  adjective (masculine)
• sācin – a shooter, an archer, one who shoots
  noun (masculine)
  Derived from root √sac/ṣac (to shoot, sprinkle)
  Root: sac

गाण्डीवधन्वा (gāṇḍīvadhanvā) - Arjuna (epithet as wielder of the divine bow Gaṇḍīva) (one who possesses the Gaṇḍīva bow, wielder of Gaṇḍīva)

(noun)

Nominative, masculine, singular of gāṇḍīvadhanvan

gāṇḍīvadhanvan - one who has the Gaṇḍīva bow, wielder of Gaṇḍīva

Compound type : bahuvrihi (gāṇḍīva+dhanvan)

• gāṇḍīva – name of Arjuna's bow
  proper noun (neuter)
• dhanvan – bow, arc
  noun (neuter)

प्रणुदेत् (praṇudet) - would conquer, would drive away, would push away

(verb)

3rd person , singular, active, optative (vidhiliṅ) of praṇud

Prefix: pra

Root: ṇud (class 6)

रथस्थः (rathasthaḥ) - standing on a chariot, chariot-borne

(adjective)

Nominative, masculine, singular of rathastha

rathastha - standing on a chariot, chariot-borne

Compound type : tatpurusha (ratha+stha)

• ratha – chariot, car
  noun (masculine)
• stha – standing, staying, situated in/on
  adjective (masculine)
  From root √sthā
  Root: sthā

तथा (tathā) - similarly, in that manner, so

(indeclinable)

विष्णुः (viṣṇuḥ) - Vishnu (a principal Hindu deity)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu, the preserver god in Hinduism

केशवः (keśavaḥ) - Krishna (an epithet of Vishnu/Krishna)

(proper noun)

Nominative, masculine, singular of keśava

keśava - Krishna, Vishnu (epithet: 'having beautiful hair', or 'slayer of the demon Keśī')

अपि (api) - also, even

(indeclinable)

अप्रधृष्यः (apradhṛṣyaḥ) - unassailable, invincible, unconquerable

(adjective)

Nominative, masculine, singular of apradhṛṣya

apradhṛṣya - unassailable, invincible, unconquerable

Compound type : nañ-tatpuruṣa (a+pradhṛṣya)

• a – not, non-, un-
  indeclinable
• pradhṛṣya – to be assailed, to be attacked, assailable
  adjective (masculine)
  Gerundive
  From √dhṛṣ with pra- prefix
  Prefix: pra
  Root: dhṛṣ (class 5)

लोकत्रयस्य (lokatrayasya) - of the three worlds

(noun)

Genitive, neuter, singular of lokatraya

lokatraya - the three worlds (heaven, earth, and underworld)

Compound type : dvigu (loka+traya)

• loka – world, realm, people
  noun (masculine)
• traya – a triad, a group of three
  noun (neuter)
  From tri (three)

अधिपतिः (adhipatiḥ) - lord, master, ruler

(noun)

Nominative, masculine, singular of adhipati

adhipati - lord, master, ruler, sovereign

महात्मा (mahātmā) - great-souled, noble, a great being (mahātman)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, a great being, a noble soul

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, mighty
  adjective (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)