महाभारतः mahābhārataḥ - book-5, chapter-22, verse-8

उत्थानवीर्यः सुखमेधमानो दुर्योधनः सुकृतं मन्यते तत् ।
तेषां भागं यच्च मन्येत बालः शक्यं हर्तुं जीवतां पाण्डवानाम् ॥८॥

8. utthānavīryaḥ sukhamedhamāno; duryodhanaḥ sukṛtaṁ manyate tat ,
teṣāṁ bhāgaṁ yacca manyeta bālaḥ; śakyaṁ hartuṁ jīvatāṁ pāṇḍavānām.

8. utthāna-vīryaḥ sukha-edhamānaḥ
duryodhanaḥ sukṛtam manyate tat
teṣām bhāgam yat ca manyeta bālaḥ
śakyam hartum jīvatām pāṇḍavānām

8. Duryodhana, endowed with proactive vigor and flourishing in prosperity, considers that meritorious conduct [of the Pāṇḍavas] as his own. And what he, a foolish boy (bāla), believes to be their rightful share, he thinks it can be seized from the living Pāṇḍavas.

Words meanings summery:

• उत्थान-वीर्यः (utthāna-vīryaḥ) - endowed with proactive vigor (having rising valor, full of energy)

• सुख-एधमानः (sukha-edhamānaḥ) - flourishing in prosperity (increasing in happiness, prospering)

• दुर्योधनः (duryodhanaḥ) - Duryodhana (the principal antagonist) (Duryodhana)

• सुकृतम् (sukṛtam) - that meritorious conduct (of the Pāṇḍavas) (good deed, meritorious act, good fortune)

• मन्यते (manyate) - he considers, he believes (he thinks, he believes, he considers)

• तत् (tat) - that (referring to sukṛtam) (that)

• तेषाम् (teṣām) - their (of the Pāṇḍavas) (of them, their)

• भागम् (bhāgam) - rightful share (share, portion, part)

• यत् (yat) - what (which, what, that)

• च (ca) - and (and, also, moreover)

• मन्येत (manyeta) - he might believe, he believes (he might think, he should think)

• बालः (bālaḥ) - a foolish boy (referring to Duryodhana) (child, boy, fool)

• शक्यम् (śakyam) - it is possible (possible, capable)

• हर्तुम् (hartum) - to seize, to take away (to take away, to steal, to seize)

• जीवताम् (jīvatām) - from the living (Pāṇḍavas) (of the living, while living)

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

Words meanings and morphology

उत्थान-वीर्यः (utthāna-vīryaḥ) - endowed with proactive vigor (having rising valor, full of energy)

(adjective)

Nominative, masculine, singular of utthāna-vīrya

utthāna-vīrya - having rising power/valor, energetic, zealous

Compound type : bahuvrīhi (utthāna+vīrya)

• utthāna – rising, exertion, effort, activity
  noun (neuter)
  from ud-sthā 'to rise'
  Prefix: ud
  Root: sthā (class 1)
• vīrya – valor, strength, heroism, energy
  noun (neuter)

सुख-एधमानः (sukha-edhamānaḥ) - flourishing in prosperity (increasing in happiness, prospering)

(adjective)

Nominative, masculine, singular of sukha-edhamāna

sukha-edhamāna - increasing in happiness/prosperity

Present Middle Participle

Compound with present participle of edh (to prosper)

Compound type : tatpuruṣa (sukha+edhamāna)

• sukha – happiness, ease, prosperity
  noun (neuter)
• edhamāna – growing, prospering, increasing
  adjective (masculine)
  Present Middle Participle
  from root edh 'to grow, prosper'
  Root: edh (class 1)

Note: A participle acting as an adjective.

दुर्योधनः (duryodhanaḥ) - Duryodhana (the principal antagonist) (Duryodhana)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - name of the eldest Kaurava prince, difficult to conquer

compound 'dur' (difficult) + 'yodhana' (fighter/warrior)

Compound type : karmadhāraya (dur+yodhana)

• dur – bad, difficult, ill
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  from root yudh 'to fight'
  Root: yudh (class 4)

Note: Subject of manyate.

सुकृतम् (sukṛtam) - that meritorious conduct (of the Pāṇḍavas) (good deed, meritorious act, good fortune)

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - good deed, meritorious act, virtue, good fortune

Past Passive Participle

from su (good) + root kṛ (to do)

Compound type : karmadhāraya (su+kṛta)

• su – good, well, excellent
  indeclinable
• kṛta – done, made, acted; deed, action
  adjective (neuter)
  Past Passive Participle
  from root kṛ 'to do'
  Root: kṛ (class 8)

Note: Object of manyate.

मन्यते (manyate) - he considers, he believes (he thinks, he believes, he considers)

(verb)

3rd person , singular, middle, present (laṭ) of man

Root: man (class 4)

तत् (tat) - that (referring to sukṛtam) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

तेषाम् (teṣām) - their (of the Pāṇḍavas) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the Pāṇḍavas.

भागम् (bhāgam) - rightful share (share, portion, part)

(noun)

Accusative, masculine, singular of bhāga

bhāga - share, portion, part, division, lot

from root bhaj 'to divide, to share'

Root: bhaj (class 1)

Note: Object of manyeta.

यत् (yat) - what (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Functions as a relative pronoun, referring to bhāgam.

च (ca) - and (and, also, moreover)

(indeclinable)

मन्येत (manyeta) - he might believe, he believes (he might think, he should think)

(verb)

3rd person , singular, middle, optative (liṅ) of man

Optative mood, middle voice.

Root: man (class 4)

बालः (bālaḥ) - a foolish boy (referring to Duryodhana) (child, boy, fool)

(noun)

Nominative, masculine, singular of bāla

bāla - child, boy, young, ignorant, fool

Note: Qualifies Duryodhana (implied subject of manyeta).

शक्यम् (śakyam) - it is possible (possible, capable)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, able to be done

Gerundive

from root śak 'to be able' with suffix -ya

Root: śak (class 5)

Note: Predicate adjective, asti is implied.

हर्तुम् (hartum) - to seize, to take away (to take away, to steal, to seize)

(indeclinable)

Infinitive

Infinitive from root hṛ 'to carry/take'

Root: hṛ (class 1)

Note: Governed by śakyam.

जीवताम् (jīvatām) - from the living (Pāṇḍavas) (of the living, while living)

(adjective)

Genitive, masculine, plural of jīvat

jīvat - living, alive, existing

Present Active Participle

from root jīv 'to live'

Root: jīv (class 1)

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

patronymic from Pāṇḍu