महाभारतः mahābhārataḥ - book-5, chapter-22, verse-3

नाहं क्वचित्संजय पाण्डवानां मिथ्यावृत्तिं कांचन जात्वपश्यम् ।
सर्वां श्रियं ह्यात्मवीर्येण लब्ध्वा पर्याकार्षुः पाण्डवा मह्यमेव ॥३॥

3. nāhaṁ kvacitsaṁjaya pāṇḍavānāṁ; mithyāvṛttiṁ kāṁcana jātvapaśyam ,
sarvāṁ śriyaṁ hyātmavīryeṇa labdhvā; paryākārṣuḥ pāṇḍavā mahyameva.

3. na ahaṃ kvacit saṃjaya pāṇḍavānāṃ
mithyāvṛttiṃ kāṃcana jātu apaśyam
sarvāṃ śriyaṃ hi ātmanvīryeṇa labdhvā
paryākārṣuḥ pāṇḍavā mahyam eva

3. Sanjaya, I have never anywhere seen any false conduct (mithyā-vṛtti) from the Pandavas. Indeed, having acquired all their prosperity (śrī) by their own strength (ātman-vīrya), the Pandavas always offered it to me.

Words meanings summery:

• न (na) - not, no

• अहं (ahaṁ) - Dhritarashtra is speaking. (I)

• क्वचित् (kvacit) - anywhere, somewhere, at any time

• संजय (saṁjaya) - The charioteer and advisor to Dhritarashtra. (Sanjaya (a name))

• पाण्डवानां (pāṇḍavānāṁ) - of the Pandavas

• मिथ्यावृत्तिं (mithyāvṛttiṁ) - false conduct, deceitful behavior

• कांचन (kāṁcana) - any, whatever

• जातु (jātu) - ever, at any time

• अपश्यम् (apaśyam) - I saw

• सर्वां (sarvāṁ) - all, entire

• श्रियं (śriyaṁ) - wealth, prosperity, glory

• हि (hi) - indeed, for, surely

• आत्मन्वीर्येण (ātmanvīryeṇa) - by their own strength, by the strength of the self (ātman)

• लब्ध्वा (labdhvā) - having obtained, having acquired

• पर्याकार्षुः (paryākārṣuḥ) - they brought, they offered, they drew

• पाण्डवा (pāṇḍavā) - the Pandavas

• मह्यम् (mahyam) - To Dhritarashtra. (to me)

• एव (eva) - only, indeed, just

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहं (ahaṁ) - Dhritarashtra is speaking. (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of apaśyam.

क्वचित् (kvacit) - anywhere, somewhere, at any time

(indeclinable)

Note: Adverbial.

संजय (saṁjaya) - The charioteer and advisor to Dhritarashtra. (Sanjaya (a name))

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (a proper name); victory, triumph

पाण्डवानां (pāṇḍavānāṁ) - of the Pandavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

Derived from Paṇḍu + aṇ suffix

Note: Possessive, referring to mithyāvṛttim.

मिथ्यावृत्तिं (mithyāvṛttiṁ) - false conduct, deceitful behavior

(noun)

Accusative, feminine, singular of mithyāvṛtti

mithyāvṛtti - false conduct, deceitful behavior, wrong practice

Compound of mithyā (falsely) + vṛtti (conduct)

Compound type : tatpuruṣa (mithyā+vṛtti)

• mithyā – falsely, wrongly, untruly
  indeclinable
• vṛtti – conduct, course of action, behavior, livelihood
  noun (feminine)
  Derived from √vṛt (to turn, exist)
  Root: vṛt (class 1)

Note: Object of apaśyam.

कांचन (kāṁcana) - any, whatever

(pronoun)

Accusative, feminine, singular of kaṃcana

kaṁcana - any, some, whatever

Note: Qualifies mithyāvṛttiṃ.

जातु (jātu) - ever, at any time

(indeclinable)

Note: Used with na to mean 'never'.

अपश्यम् (apaśyam) - I saw

(verb)

1st person , singular, active, past imperfect (laṅ) of paś

Root: dṛś (class 1)

Note: From √dṛś (class 1, paśyati).

सर्वां (sarvāṁ) - all, entire

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies śriyaṃ.

श्रियं (śriyaṁ) - wealth, prosperity, glory

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, goddess Lakshmi

Note: Object of labdhvā.

हि (hi) - indeed, for, surely

(indeclinable)

आत्मन्वीर्येण (ātmanvīryeṇa) - by their own strength, by the strength of the self (ātman)

(noun)

Instrumental, neuter, singular of ātmanvīrya

ātmanvīrya - strength of the self, own power, personal prowess

Compound of ātman (self) + vīrya (strength)

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+vīrya)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• vīrya – strength, valor, energy, power
  noun (neuter)

लब्ध्वा (labdhvā) - having obtained, having acquired

(indeclinable)

absolutive (gerund)

√labh + ktvā

Root: labh (class 1)

Note: Absolutive.

पर्याकार्षुः (paryākārṣuḥ) - they brought, they offered, they drew

(verb)

3rd person , plural, active, aorist (luṅ) of pari-ā-kṛṣ

pari + ā + √kṛṣ

Prefixes: pari+ā

Root: kṛṣ (class 1)

Note: From √kṛṣ (class 1) with prefixes pari and ā.

पाण्डवा (pāṇḍavā) - the Pandavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

Derived from Paṇḍu + aṇ suffix

Note: Subject of paryākārṣuḥ.

मह्यम् (mahyam) - To Dhritarashtra. (to me)

(pronoun)

Dative, singular of aham

aham - I

Note: Indirect object of paryākārṣuḥ.

एव (eva) - only, indeed, just

(indeclinable)