महाभारतः mahābhārataḥ - book-5, chapter-22, verse-2

सर्वान्वदेः संजय स्वस्तिमन्तः कृच्छ्रं वासमतदर्हा निरुष्य ।
तेषां शान्तिर्विद्यतेऽस्मासु शीघ्रं मिथ्योपेतानामुपकारिणां सताम् ॥२॥

2. sarvānvadeḥ saṁjaya svastimantaḥ; kṛcchraṁ vāsamatadarhā niruṣya ,
teṣāṁ śāntirvidyate'smāsu śīghraṁ; mithyopetānāmupakāriṇāṁ satām.

2. sarvān vadeḥ saṃjaya svastimantaḥ
kṛcchraṃ vāsam atadarhā niruṣya
teṣāṃ śāntiḥ vidyate asmāsu śīghraṃ
mithyopetānām upakāriṇām satām

2. Sanjaya, you should greet all those who are well. They endured a difficult life (vāsa), though they did not deserve such hardship. For those virtuous benefactors, who were approached with deception, peace will quickly be found among us.

Words meanings summery:

• सर्वान् (sarvān) - all, everyone

• वदेः (vadeḥ) - you should speak to, you should greet

• संजय (saṁjaya) - The charioteer and advisor to Dhritarashtra. (Sanjaya (a name))

• स्वस्तिमन्तः (svastimantaḥ) - those possessing well-being, those who are well

• कृच्छ्रं (kṛcchraṁ) - hardship, difficulty, misery

• वासम् (vāsam) - dwelling, residence, living

• अतदर्हा (atadarhā) - not deserving that, undeserving of such

• निरुष्य (niruṣya) - having resided, having dwelt

• तेषां (teṣāṁ) - of them, for them

• शान्तिः (śāntiḥ) - peace, tranquility, cessation

• विद्यते (vidyate) - exists, is found, is

• अस्मासु (asmāsu) - among us, in us

• शीघ्रं (śīghraṁ) - quickly, swiftly

• मिथ्योपेतानाम् (mithyopetānām) - of those who have been falsely approached/treated

• उपकारिणाम् (upakāriṇām) - of benefactors, of helpers

• सताम् (satām) - of good people, of virtuous ones

Words meanings and morphology

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

वदेः (vadeḥ) - you should speak to, you should greet

(verb)

2nd person , singular, active, optative (vidhi-liṅ) of vad

Root: vad (class 1)

संजय (saṁjaya) - The charioteer and advisor to Dhritarashtra. (Sanjaya (a name))

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (a proper name); victory, triumph

स्वस्तिमन्तः (svastimantaḥ) - those possessing well-being, those who are well

(adjective)

Nominative, masculine, plural of svastimat

svastimat - prosperous, happy, possessing welfare

Derived from svasti + matUP suffix

कृच्छ्रं (kṛcchraṁ) - hardship, difficulty, misery

(noun)

Accusative, neuter, singular of kṛcchra

kṛcchra - difficult, painful, distressed, trouble, misery, hardship

वासम् (vāsam) - dwelling, residence, living

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, residence, abode, living, stay

Derived from √vas (to dwell)

Root: vas (class 1)

Note: Object of niruṣya. kṛcchraṃ acts as an adjective to vāsam.

अतदर्हा (atadarhā) - not deserving that, undeserving of such

(adjective)

Nominative, masculine, plural of atadarha

atadarha - not deserving that, undeserving of such (hardship)

Compound of a (negation) + tad (that) + arha (deserving)

Compound type : bahuvrīhi (a+tad+arha)

• a – not, non-
  indeclinable
• tad – that
  pronoun (neuter)
• arha – deserving, worthy
  adjective (masculine)
  Derived from √arh (to be worthy)
  Root: arh (class 1)

Note: Refers to svastimantaḥ (the Pandavas implied).

निरुष्य (niruṣya) - having resided, having dwelt

(indeclinable)

absolutive (gerund)

ni + √vas + lyap

Prefix: ni

Root: vas (class 1)

Note: Absolutive.

तेषां (teṣāṁ) - of them, for them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the 'svastimantaḥ' (Pandavas).

शान्तिः (śāntiḥ) - peace, tranquility, cessation

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, calm, quiet, cessation, alleviation

Derived from √śam (to be calm)

Root: śam (class 4)

Note: Subject of vidyate.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

Note: Middle voice, vid (4th class, 'to be').

अस्मासु (asmāsu) - among us, in us

(pronoun)

Locative, plural of aham

aham - I

शीघ्रं (śīghraṁ) - quickly, swiftly

(indeclinable)

Note: Adverbial accusative.

मिथ्योपेतानाम् (mithyopetānām) - of those who have been falsely approached/treated

(adjective)

Genitive, masculine, plural of mithyopeta

mithyopeta - falsely approached, deceitfully treated

Past Passive Participle

mithyā (falsely) + upeta (approached/obtained)

Compound type : tatpuruṣa (mithyā+upeta)

• mithyā – falsely, wrongly, untruly
  indeclinable
• upeta – approached, gone to, endowed with
  adjective (masculine)
  Past Passive Participle
  upa + √i + kta
  Prefix: upa
  Root: i (class 2)

Note: Qualifies upakāriṇām satām and refers to the Pandavas.

उपकारिणाम् (upakāriṇām) - of benefactors, of helpers

(adjective)

Genitive, masculine, plural of upakārin

upakārin - benefactor, helper, obliging

Derived from upakāra (help) + inI suffix

Prefix: upa

Root: kṛ (class 8)

Note: Qualifies satām.

सताम् (satām) - of good people, of virtuous ones

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, righteous, existing, real

Present Active Participle

Derived from √as (to be) + śatR

Root: as (class 2)

Note: Refers to the Pandavas.