महाभारतः mahābhārataḥ - book-5, chapter-166, verse-8

त्वां प्राप्य वैरपुरुषं कुरूणामनयो महान् ।
उपस्थितो विनाशाय यतस्व पुरुषो भव ॥८॥

8. tvāṁ prāpya vairapuruṣaṁ kurūṇāmanayo mahān ,
upasthito vināśāya yatasva puruṣo bhava.

8. tvām prāpya vairapuruṣam kurūṇām anayaḥ mahān
upasthitaḥ vināśāya yatasva puruṣaḥ bhava

8. tvām vairapuruṣam prāpya kurūṇām mahān anayaḥ vināśāya upasthitaḥ.
yatasva puruṣaḥ bhava.

8. You, having become the hostile person (vairapuruṣa), have caused a great impropriety (anaya) to arise among the Kurus, which is leading to their destruction. Therefore, strive and be a (true) man (puruṣa).

Words meanings summery:

• त्वाम् (tvām) - you

• प्राप्य (prāpya) - having obtained, having reached, having acquired

• वैरपुरुषम् (vairapuruṣam) - adversarial person, hostile man, enemy

• कुरूणाम् (kurūṇām) - of the Kurus

• अनयः (anayaḥ) - impropriety, misconduct, injustice, misfortune

• महान् (mahān) - great, large, important

• उपस्थितः (upasthitaḥ) - arisen, present, stood by

• विनाशाय (vināśāya) - for destruction, for ruin

• यतस्व (yatasva) - exert yourself, strive, endeavor

• पुरुषः (puruṣaḥ) - man, person

• भव (bhava) - be, become

Words meanings and morphology

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvam

tvam - you

प्राप्य (prāpya) - having obtained, having reached, having acquired

(indeclinable)

absolutive (gerund)

from pra-āp + lyap

Prefix: pra

Root: āp (class 5)

वैरपुरुषम् (vairapuruṣam) - adversarial person, hostile man, enemy

(noun)

Accusative, masculine, singular of vairapuruṣa

vairapuruṣa - hostile person, adversarial man

Compound type : tatpurusha (vaira+puruṣa)

• vaira – hostility, enmity
  noun (neuter)
• puruṣa – man, person, male being
  noun (masculine)

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his dynasty)

अनयः (anayaḥ) - impropriety, misconduct, injustice, misfortune

(noun)

Nominative, masculine, singular of anaya

anaya - impropriety, misconduct, injustice, bad policy

from a (negation) + naya (conduct, policy)

महान् (mahān) - great, large, important

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, important

Note: Agrees with 'anayaḥ'.

उपस्थितः (upasthitaḥ) - arisen, present, stood by

(adjective)

Nominative, masculine, singular of upasthita

upasthita - present, arisen, impending

Past Passive Participle

from upa-sthā + kta

Prefix: upa

Root: sthā (class 1)

Note: Agrees with 'anayaḥ'.

विनाशाय (vināśāya) - for destruction, for ruin

(noun)

Dative, masculine, singular of vināśa

vināśa - destruction, ruin, annihilation

यतस्व (yatasva) - exert yourself, strive, endeavor

(verb)

2nd person , singular, middle, imperative (loṭ) of yat

Root: yat (class 1)

Note: Atmanepada form.

पुरुषः (puruṣaḥ) - man, person

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male being

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

Note: Parasmaipada form.