महाभारतः mahābhārataḥ - book-5, chapter-166, verse-28

लोहिताक्षो गुडाकेशो नारायणसहायवान् ।
उभयोः सेनयोर्वीर रथो नास्तीह तादृशः ॥२८॥

28. lohitākṣo guḍākeśo nārāyaṇasahāyavān ,
ubhayoḥ senayorvīra ratho nāstīha tādṛśaḥ.

28. lohitākṣaḥ guḍākeśaḥ nārāyaṇasahāyavān ubhayoḥ
senayoḥ vīra rathaḥ na asti iha tādṛśaḥ

28. vīra ubhayoḥ senayoḥ iha tādṛśaḥ rathaḥ
lohitākṣaḥ guḍākeśaḥ nārāyaṇasahāyavān na asti

28. O hero (Dhṛtarāṣṭra), among both armies, there is no such chariot here as that of the red-eyed one (Kṛṣṇa), the conqueror of sleep (Arjuna), who has Nārāyaṇa (Kṛṣṇa) as his ally.

Words meanings summery:

• लोहिताक्षः (lohitākṣaḥ) - red-eyed (an epithet for Kṛṣṇa) (red-eyed)

• गुडाकेशः (guḍākeśaḥ) - conqueror of sleep (an epithet for Arjuna) (conqueror of sleep, one whose hair is tied up)

• नारायणसहायवान् (nārāyaṇasahāyavān) - having Nārāyaṇa (Kṛṣṇa) as an ally (having Nārāyaṇa as a helper/ally)

• उभयोः (ubhayoḥ) - of both (armies) (of both)

• सेनयोः (senayoḥ) - of the armies (Kaurava and Pāṇḍava) (of the armies)

• वीर (vīra) - O hero (addressing Dhṛtarāṣṭra by Sañjaya) (O hero)

• रथः (rathaḥ) - chariot (specifically Arjuna's chariot) (chariot)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• इह (iha) - here (on this battlefield) (here, in this world, now)

• तादृशः (tādṛśaḥ) - such (a unique chariot) (such, like that, of that kind)

Words meanings and morphology

लोहिताक्षः (lohitākṣaḥ) - red-eyed (an epithet for Kṛṣṇa) (red-eyed)

(adjective)

Nominative, masculine, singular of lohitākṣa

lohitākṣa - red-eyed

Compound type : bahuvrīhi (lohita+akṣa)

• lohita – red
  adjective
  Root: ruh (class 1)
• akṣa – eye
  noun (neuter)

Note: Refers to Kṛṣṇa in this context.

गुडाकेशः (guḍākeśaḥ) - conqueror of sleep (an epithet for Arjuna) (conqueror of sleep, one whose hair is tied up)

(proper noun)

Nominative, masculine, singular of guḍākeśa

guḍākeśa - conqueror of sleep; lord of sleep; one with thick, curly hair

From guḍākā (sleep) + īśa (lord) OR guḍāka (cluster, ball) + keśa (hair)

Compound type : tatpuruṣa or bahuvrīhi (guḍākā+īśa)

• guḍākā – sleep
  noun (feminine)
• īśa – lord, master
  noun (masculine)
  Root: īś (class 2)

Note: An epithet for Arjuna.

नारायणसहायवान् (nārāyaṇasahāyavān) - having Nārāyaṇa (Kṛṣṇa) as an ally (having Nārāyaṇa as a helper/ally)

(adjective)

Nominative, masculine, singular of nārāyaṇasahāyavat

nārāyaṇasahāyavat - having Nārāyaṇa as a helper

Possessive suffix -vat added to nārāyaṇasahāya

Compound type : bahuvrīhi (nārāyaṇa+sahāya)

• nārāyaṇa – Nārāyaṇa (a name of Viṣṇu/Kṛṣṇa)
  proper noun (masculine)
• sahāya – helper, companion, ally
  noun (masculine)
  Root: sah (class 1)

Note: Refers to Arjuna or Kṛṣṇa.

उभयोः (ubhayoḥ) - of both (armies) (of both)

(pronoun)

Genitive, dual of ubhaya

ubhaya - both

Note: Refers to the two armies.

सेनयोः (senayoḥ) - of the armies (Kaurava and Pāṇḍava) (of the armies)

(noun)

Genitive, feminine, dual of senā

senā - army, host

Root: sin

Note: Refers to the armies of the Kauravas and Pāṇḍavas.

वीर (vīra) - O hero (addressing Dhṛtarāṣṭra by Sañjaya) (O hero)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

Root: vīr

रथः (rathaḥ) - chariot (specifically Arjuna's chariot) (chariot)

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car

Root: ram (class 1)

Note: Subject of the sentence.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present indicative active

Third person singular present active of root as

Root: as (class 2)

इह (iha) - here (on this battlefield) (here, in this world, now)

(indeclinable)

तादृशः (tādṛśaḥ) - such (a unique chariot) (such, like that, of that kind)

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - such, of that kind, like that

From tad (that) + dṛś (to see) with suffix -a

Note: Qualifies 'rathaḥ'.