महाभारतः mahābhārataḥ - book-5, chapter-166, verse-5

कामं नैतत्प्रशंसन्ति सन्तोऽऽत्मबलसंस्तवम् ।
वक्ष्यामि तु त्वां संतप्तो निहीन कुलपांसन ॥५॥

5. kāmaṁ naitatpraśaṁsanti santo''tmabalasaṁstavam ,
vakṣyāmi tu tvāṁ saṁtapto nihīna kulapāṁsana.

5. kāmam na etat praśaṃsanti santaḥ ātma-bala-saṃstavam
vakṣyāmi tu tvām santaptaḥ nihīna kula-pāṃsana

5. kāmam santaḥ etat ātma-bala-saṃstavam na praśaṃsanti
tu santaptaḥ nihīna kula-pāṃsana tvām vakṣyāmi

5. Indeed, righteous persons do not praise this boasting of one's own self (ātman)'s strength. But, agitated as I am, I will speak to you, you degraded disgracer of your family.

Words meanings summery:

• कामम् (kāmam) - indeed, certainly, willingly

• न (na) - not, no

• एतत् (etat) - this, that

• प्रशंसन्ति (praśaṁsanti) - they praise, they commend

• सन्तः (santaḥ) - righteous persons (good people, virtuous ones, sages)

• आत्म-बल-संस्तवम् (ātma-bala-saṁstavam) - boasting of one's own strength, praise of self-strength

• वक्ष्यामि (vakṣyāmi) - I will speak, I will tell

• तु (tu) - but, however, indeed

• त्वाम् (tvām) - you (accusative)

• सन्तप्तः (santaptaḥ) - being agitated (agitated, distressed, tormented)

• निहीन (nihīna) - degraded, despised, low

• कुल-पांसन (kula-pāṁsana) - disgracer of the family

Words meanings and morphology

कामम् (kāmam) - indeed, certainly, willingly

(indeclinable)

न (na) - not, no

(indeclinable)

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

प्रशंसन्ति (praśaṁsanti) - they praise, they commend

(verb)

3rd person , plural, active, present (laṭ) of pra-śaṃs

Prefix: pra

Root: śaṃs (class 1)

सन्तः (santaḥ) - righteous persons (good people, virtuous ones, sages)

(adjective)

Nominative, masculine, plural of sant

sant - being, existing, good, virtuous, real, a good person, a sage

Present Active Participle

Derived from the root 'as' (to be, to exist)

Root: as (class 2)

आत्म-बल-संस्तवम् (ātma-bala-saṁstavam) - boasting of one's own strength, praise of self-strength

(noun)

Accusative, masculine, singular of ātma-bala-saṃstava

ātma-bala-saṁstava - boasting of one's own strength, self-praise of strength

Compound type : tatpuruṣa (ātman+bala+saṃstava)

• ātman – self, soul, spirit, individual
  noun (masculine)
• bala – strength, power, force
  noun (neuter)
• saṃstava – praise, eulogy, boasting, acquaintance
  noun (masculine)
  Derived from root 'stu' (to praise) with prefix 'sam'
  Prefix: sam
  Root: stu (class 2)

वक्ष्यामि (vakṣyāmi) - I will speak, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

तु (tu) - but, however, indeed

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of tvad

tvad - you

सन्तप्तः (santaptaḥ) - being agitated (agitated, distressed, tormented)

(adjective)

Nominative, masculine, singular of santapta

santapta - heated, agitated, distressed, suffering

Past Passive Participle

Derived from the root 'tap' (to heat, suffer) with the prefix 'sam' (together, completely)

Prefix: sam

Root: tap (class 1)

निहीन (nihīna) - degraded, despised, low

(adjective)

Vocative, masculine, singular of nihīna

nihīna - low, degraded, despised, abandoned

Past Passive Participle

Derived from the root 'hā' (to abandon, forsake) with the prefix 'ni'

Prefix: ni

Root: hā (class 3)

कुल-पांसन (kula-pāṁsana) - disgracer of the family

(noun)

Vocative, masculine, singular of kula-pāṃsana

kula-pāṁsana - disgracer of the family, one who soils the family

Compound type : tatpuruṣa (kula+pāṃsana)

• kula – family, lineage, race, house
  noun (neuter)
• pāṃsana – disgracer, defiler, one who soils
  noun (masculine)
  Derived from root 'pāṃs' (to soil, pollute)
  Root: pāṃs (class 10)