महाभारतः mahābhārataḥ - book-5, chapter-166, verse-19

एते चमूमुखगताः स्मरन्तः क्लेशमात्मनः ।
रुद्रवत्प्रचरिष्यन्ति तत्र मे नास्ति संशयः ॥१९॥

19. ete camūmukhagatāḥ smarantaḥ kleśamātmanaḥ ,
rudravatpracariṣyanti tatra me nāsti saṁśayaḥ.

19. ete camūmukhagatāḥ smarantaḥ kleśam ātmanaḥ
rudravat pracariṣyanti tatra me na asti saṃśayaḥ

19. ātmanaḥ kleśam smarantaḥ ete camūmukhagatāḥ
rudravat pracariṣyanti tatra me saṃśayaḥ na asti

19. Remembering their own suffering (ātman), these warriors, positioned at the forefront of the army, will rage like Rudra. In this matter, I have no doubt.

Words meanings summery:

• एते (ete) - these (warriors, referring to the Pāṇḍavas) (these)

• चमूमुखगताः (camūmukhagatāḥ) - positioned at the forefront of the army (gone to the forefront of the army, positioned at the head of the forces)

• स्मरन्तः (smarantaḥ) - remembering (remembering, recalling)

• क्लेशम् (kleśam) - suffering (suffering, distress, pain)

• आत्मनः (ātmanaḥ) - their own (ātman) (of the self, of oneself, their own (ātman))

• रुद्रवत् (rudravat) - like Rudra (like Rudra, resembling Rudra)

• प्रचरिष्यन्ति (pracariṣyanti) - will rage (will move forth, will act powerfully, will rage)

• तत्र (tatra) - in this matter (there, in that place, in that matter)

• मे (me) - to me, for me (to me, for me, my)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

एते (ete) - these (warriors, referring to the Pāṇḍavas) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

चमूमुखगताः (camūmukhagatāḥ) - positioned at the forefront of the army (gone to the forefront of the army, positioned at the head of the forces)

(adjective)

Nominative, masculine, plural of camūmukhagata

camūmukhagata - gone to the forefront of the army, positioned at the head of the forces

Compound type : tatpuruṣa (camū+mukha+gata)

• camū – army, host
  noun (feminine)
• mukha – face, mouth, front, chief
  noun (neuter)
• gata – gone, arrived, reached, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root `gam` (to go) with suffix `-ta`.
  Root: gam (class 1)

स्मरन्तः (smarantaḥ) - remembering (remembering, recalling)

(adjective)

Nominative, masculine, plural of smarant

smarant - remembering, recalling

Present Active Participle

Derived from root `smṛ` (to remember) with present participle suffix `-at`.

Root: smṛ (class 1)

Note: Functions adjectivally to `ete`.

क्लेशम् (kleśam) - suffering (suffering, distress, pain)

(noun)

Accusative, masculine, singular of kleśa

kleśa - suffering, pain, distress, affliction, trouble

From root `kliś` (to suffer).

Root: kliś (class 9)

Note: Object of `smarantaḥ`.

आत्मनः (ātmanaḥ) - their own (ātman) (of the self, of oneself, their own (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, breath (ātman)

Note: Modifies `kleśam`.

रुद्रवत् (rudravat) - like Rudra (like Rudra, resembling Rudra)

(indeclinable)

Formed by adding the suffix -vat to `rudra`.

Note: Modifies `pracariṣyanti`.

प्रचरिष्यन्ति (pracariṣyanti) - will rage (will move forth, will act powerfully, will rage)

(verb)

3rd person , plural, active, future (lṛṭ) of car

Future active

Future tense, 3rd person plural, active voice. From root `car` with prefix `pra`.

Prefix: pra

Root: car (class 1)

तत्र (tatra) - in this matter (there, in that place, in that matter)

(indeclinable)

Locative adverb derived from `tad`.

मे (me) - to me, for me (to me, for me, my)

(pronoun)

Dative, singular of aham

aham - I, ego

1st person singular pronoun.

Note: Can be dative or genitive. Here it implies 'for me' or 'to me'.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active

Present tense, 3rd person singular, active voice. From root `as`.

Root: as (class 2)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From prefix `sam-` and root `śī` (to lie, to doubt) or `śi` (to bind).

Prefix: sam

Root: śī (class 2)