महाभारतः mahābhārataḥ - book-5, chapter-158, verse-9

अमर्षं राज्यहरणं वनवासं च पाण्डव ।
द्रौपद्याश्च परिक्लेशं संस्मरन्पुरुषो भव ॥९॥

9. amarṣaṁ rājyaharaṇaṁ vanavāsaṁ ca pāṇḍava ,
draupadyāśca parikleśaṁ saṁsmaranpuruṣo bhava.

9. amarṣam rājyaharaṇam vanavāsam ca pāṇḍava |
draupadyāḥ ca parikleśam saṃsmaran puruṣaḥ bhava

9. pāṇḍava,
amarṣam rājyaharaṇam vanavāsam ca draupadyāḥ ca parikleśam saṃsmaran puruṣaḥ bhava

9. O Pāṇḍava, remembering the indignation (amarṣa), the seizing of the kingdom (rājyaharaṇa), the forest exile (vanavāsa), and the great distress of Draupadī, be a man (puruṣa).

Words meanings summery:

• अमर्षम् (amarṣam) - indignation, intolerance, impatience

• राज्यहरणम् (rājyaharaṇam) - seizing of the kingdom, usurpation of sovereignty

• वनवासम् (vanavāsam) - forest exile, dwelling in the forest

• च (ca) - and, also

• पाण्डव (pāṇḍava) - Refers to Yudhiṣṭhira or one of the Pāṇḍavas. (O son of Pāṇḍu, O Pāṇḍava)

• द्रौपद्याः (draupadyāḥ) - of Draupadī

• च (ca) - and, also

• परिक्लेशम् (parikleśam) - great distress, severe trouble, agony

• संस्मरन् (saṁsmaran) - remembering, recollecting

• पुरुषः (puruṣaḥ) - man, person, male

• भव (bhava) - be, become

Words meanings and morphology

अमर्षम् (amarṣam) - indignation, intolerance, impatience

(noun)

Accusative, masculine, singular of amarṣa

amarṣa - impatience, intolerance, indignation, anger

Derived from a- (not) and √mṛṣ (to bear, endure).

राज्यहरणम् (rājyaharaṇam) - seizing of the kingdom, usurpation of sovereignty

(noun)

Accusative, neuter, singular of rājyaharaṇa

rājyaharaṇa - seizing of the kingdom, usurpation of sovereignty

Compound noun.

Compound type : ṣaṣṭhī-tatpuruṣa (rājya+haraṇa)

• rājya – kingdom, sovereignty, reign
  noun (neuter)
• haraṇa – seizing, taking away, carrying off
  noun (neuter)
  action noun
  Derived from the root √hṛ (to carry, seize).
  Root: √hṛ (class 1)

वनवासम् (vanavāsam) - forest exile, dwelling in the forest

(noun)

Accusative, masculine, singular of vanavāsa

vanavāsa - dwelling in the forest, forest exile

Compound noun.

Compound type : ṣaṣṭhī-tatpuruṣa (vana+vāsa)

• vana – forest, wood, grove
  noun (neuter)
• vāsa – dwelling, residence, abode
  noun (masculine)
  action noun
  Derived from the root √vas (to dwell).
  Root: √vas (class 1)

च (ca) - and, also

(indeclinable)

पाण्डव (pāṇḍava) - Refers to Yudhiṣṭhira or one of the Pāṇḍavas. (O son of Pāṇḍu, O Pāṇḍava)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

A patronymic formed from Pāṇḍu.

द्रौपद्याः (draupadyāḥ) - of Draupadī

(proper noun)

Genitive, feminine, singular of draupadī

draupadī - Draupadī (daughter of Drupada)

A patronymic formed from Drupada.

च (ca) - and, also

(indeclinable)

परिक्लेशम् (parikleśam) - great distress, severe trouble, agony

(noun)

Accusative, masculine, singular of parikleśa

parikleśa - great distress, severe trouble, agony, suffering

Compound formed with the prefix pari- (intensely, completely) and kleśa (distress).

Compound type : prādi-samāsa (pari+kleśa)

• pari – around, completely, intensely (as a prefix)
  indeclinable
• kleśa – pain, affliction, distress, suffering
  noun (masculine)

संस्मरन् (saṁsmaran) - remembering, recollecting

(adjective)

Nominative, masculine, singular of saṃsmarat

saṁsmarat - remembering, recollecting

Present Active Participle

Derived from the root √smṛ (to remember) with the prefix saṃ-.

Prefix: saṃ

Root: √smṛ (class 1)

पुरुषः (puruṣaḥ) - man, person, male

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, human being, the supreme cosmic person (puruṣa)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of √bhū

Root: √bhū (class 1)