महाभारतः mahābhārataḥ - book-5, chapter-158, verse-7

पराजितोऽसि द्यूतेन कृष्णा चानायिता सभाम् ।
शक्योऽमर्षो मनुष्येण कर्तुं पुरुषमानिना ॥७॥

7. parājito'si dyūtena kṛṣṇā cānāyitā sabhām ,
śakyo'marṣo manuṣyeṇa kartuṁ puruṣamāninā.

7. parājitaḥ asi dyūtena kṛṣṇā ca ānāyitā sabhām
| śakyaḥ amarṣaḥ manuṣyeṇa kartum puruṣamāninā

7. dyūtena parājitaḥ asi ca kṛṣṇā sabhām ānāyitā
puruṣamāninā manuṣyeṇa amarṣaḥ kartum śakyaḥ

7. You were defeated by gambling (dyūtena), and Kṛṣṇā (Draupadī) was brought into the assembly (sabhām). Indignation (amarṣa) can be felt by a human being who considers himself a man (puruṣamānin).

Words meanings summery:

• पराजितः (parājitaḥ) - defeated, vanquished

• असि (asi) - you are

• द्यूतेन (dyūtena) - by gambling, by a game of dice

• कृष्णा (kṛṣṇā) - Draupadī, the wife of the Pāṇḍavas (Kṛṣṇā (Draupadī))

• च (ca) - and, also

• आनायिता (ānāyitā) - brought, caused to be brought

• सभाम् (sabhām) - to the royal assembly where the dice game took place (to the assembly, to the council)

• शक्यः (śakyaḥ) - possible, capable, able to be done

• अमर्षः (amarṣaḥ) - indignation, intolerance, impatience

• मनुष्येण (manuṣyeṇa) - by a human, by a man

• कर्तुम् (kartum) - to do, to make, to perform

• पुरुषमानिना (puruṣamāninā) - by one who considers himself a man, by a proud man

Words meanings and morphology

पराजितः (parājitaḥ) - defeated, vanquished

(adjective)

Nominative, masculine, singular of parājita

parājita - defeated, vanquished, conquered

Past Passive Participle

Derived from the root √ji (to conquer) with the prefix parā-.

Prefix: parā

Root: √ji (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of √as

Root: √as (class 2)

द्यूतेन (dyūtena) - by gambling, by a game of dice

(noun)

Instrumental, neuter, singular of dyūta

dyūta - gambling, game of dice

Root: √dyu (class 4)

कृष्णा (kṛṣṇā) - Draupadī, the wife of the Pāṇḍavas (Kṛṣṇā (Draupadī))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadī (the dark-complexioned one)

च (ca) - and, also

(indeclinable)

आनायिता (ānāyitā) - brought, caused to be brought

(adjective)

Nominative, feminine, singular of ānāyita

ānāyita - brought, caused to be brought

Past Passive Participle (Causative)

Derived from the root √nī (to lead, bring) with the prefix ā- and the causative suffix -aya, then the past passive participle suffix -ta.

Prefix: ā

Root: √nī (class 1)

सभाम् (sabhām) - to the royal assembly where the dice game took place (to the assembly, to the council)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, gaming house

शक्यः (śakyaḥ) - possible, capable, able to be done

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, able to be done, practicable

Gerundive/Future Passive Participle

Derived from the root √śak (to be able) with the suffix -ya.

Root: √śak (class 5)

अमर्षः (amarṣaḥ) - indignation, intolerance, impatience

(noun)

Nominative, masculine, singular of amarṣa

amarṣa - impatience, intolerance, indignation, anger

Derived from a- (not) and √mṛṣ (to bear, endure).

मनुष्येण (manuṣyeṇa) - by a human, by a man

(noun)

Instrumental, masculine, singular of manuṣya

manuṣya - human being, man, person

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

Infinitive

Infinitive form of the root √kṛ.

Root: √kṛ (class 8)

पुरुषमानिना (puruṣamāninā) - by one who considers himself a man, by a proud man

(adjective)

Instrumental, masculine, singular of puruṣamānin

puruṣamānin - one who thinks himself a man, proud of one's manhood

Compound of puruṣa and mānin (one who thinks/considers).

Compound type : upapada-tatpuruṣa (puruṣa+mānin)

• puruṣa – man, person, male, human being
  noun (masculine)
• mānin – one who thinks, considering oneself, proud, respecting oneself
  adjective (masculine)
  agent noun (from present participle stem)
  Derived from the root √man (to think) with the suffix -in, indicating an agent.
  Root: √man (class 4)