महाभारतः mahābhārataḥ - book-5, chapter-158, verse-1

संजय उवाच ।
सेनानिवेशं संप्राप्य कैतव्यः पाण्डवस्य ह ।
समागतः पाण्डवेयैर्युधिष्ठिरमभाषत ॥१॥

1. saṁjaya uvāca ,
senāniveśaṁ saṁprāpya kaitavyaḥ pāṇḍavasya ha ,
samāgataḥ pāṇḍaveyairyudhiṣṭhiramabhāṣata.

1. saṃjaya uvāca senāniveśam samprāpya kaitavyaḥ pāṇḍavasya
ha samāgataḥ pāṇḍaveyaiḥ yudhiṣṭhiram abhāṣata

1. saṃjaya uvāca: kaitavyaḥ pāṇḍavasya senāniveśam
samprāpya ha pāṇḍaveyaiḥ samāgataḥ yudhiṣṭhiram abhāṣata

1. Saṃjaya said: Having reached the camp of the Pāṇḍava, Kaitavya, indeed, met with the Pāṇḍavas and spoke to Yudhiṣṭhira.

Words meanings summery:

• संजय (saṁjaya) - Saṃjaya (the charioteer and narrator) (Saṃjaya (a proper name))

• उवाच (uvāca) - said (said, spoke)

• सेनानिवेशम् (senāniveśam) - the army camp (army camp, encampment)

• सम्प्राप्य (samprāpya) - having reached (having reached, having obtained)

• कैतव्यः (kaitavyaḥ) - Kaitavya (possibly Saṃjaya himself, or a messenger) (Kaitavya (proper name or epithet))

• पाण्डवस्य (pāṇḍavasya) - of the Pāṇḍava (referring to Yudhiṣṭhira, or the Pāṇḍava side in general) (of the Pāṇḍava, belonging to Pāṇḍu's son)

• ह (ha) - indeed (emphasizing the fact) (indeed, verily, surely)

• समागतः (samāgataḥ) - having met (with them) (having come together, met, assembled)

• पाण्डवेयैः (pāṇḍaveyaiḥ) - with the Pāṇḍavas (sons of Pāṇḍu) (by/with the Pāṇḍavas)

• युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira (the eldest Pāṇḍava) (to Yudhiṣṭhira)

• अभाषत (abhāṣata) - spoke (to Yudhiṣṭhira) (spoke, addressed)

Words meanings and morphology

संजय (saṁjaya) - Saṃjaya (the charioteer and narrator) (Saṃjaya (a proper name))

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Saṃjaya (proper name, the charioteer of Dhṛtarāṣṭra and narrator of the Mahābhārata)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

3rd person singular perfect tense, active voice (parasmaipada).

Root: vac (class 2)

सेनानिवेशम् (senāniveśam) - the army camp (army camp, encampment)

(noun)

Accusative, masculine, singular of senāniveśa

senāniveśa - encampment, army camp, cantonment

Compound type : ṣaṣṭhī-tatpuruṣa (senā+niveśa)

• senā – army, host, troop
  noun (feminine)
• niveśa – entrance, encampment, settlement, dwelling
  noun (masculine)
  Derived from root viś- (to enter) with prefix ni-.
  Prefix: ni
  Root: viś (class 6)

सम्प्राप्य (samprāpya) - having reached (having reached, having obtained)

(indeclinable)

Absolutive (gerund)

Absolutive form of the root āp- (to obtain, reach) with prefixes sam- and pra-.

Prefixes: sam+pra

Root: āp (class 5)

कैतव्यः (kaitavyaḥ) - Kaitavya (possibly Saṃjaya himself, or a messenger) (Kaitavya (proper name or epithet))

(proper noun)

Nominative, masculine, singular of kaitavya

kaitavya - Kaitavya (a proper name, often associated with Saṃjaya as a patronymic or clan name, or another character/messenger)

पाण्डवस्य (pāṇḍavasya) - of the Pāṇḍava (referring to Yudhiṣṭhira, or the Pāṇḍava side in general) (of the Pāṇḍava, belonging to Pāṇḍu's son)

(noun)

Genitive, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu, a Pāṇḍava

Derived from Pāṇḍu with the suffix 'a' indicating descent.

ह (ha) - indeed (emphasizing the fact) (indeed, verily, surely)

(indeclinable)

समागतः (samāgataḥ) - having met (with them) (having come together, met, assembled)

(adjective)

Nominative, masculine, singular of samāgata

samāgata - come together, met, assembled, arrived

Past Passive Participle

Past Passive Participle of the root gam- (to go) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: gam (class 1)

पाण्डवेयैः (pāṇḍaveyaiḥ) - with the Pāṇḍavas (sons of Pāṇḍu) (by/with the Pāṇḍavas)

(noun)

Instrumental, masculine, plural of pāṇḍaveya

pāṇḍaveya - descendant of Pāṇḍu, a Pāṇḍava

Derived from Pāṇḍu with suffix 'eya' indicating descent.

युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira (the eldest Pāṇḍava) (to Yudhiṣṭhira)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, the eldest of the Pāṇḍavas)

अभाषत (abhāṣata) - spoke (to Yudhiṣṭhira) (spoke, addressed)

(verb)

3rd person , singular, middle, imperfect (laṅ) of bhāṣ

3rd person singular imperfect tense, middle voice (ātmanepada).

Root: bhāṣ (class 1)