महाभारतः mahābhārataḥ - book-5, chapter-158, verse-30

सा वो दास्यं समापन्नान्मोक्षयामास भामिनी ।
अमानुष्यसमायुक्तान्दास्यकर्मण्यवस्थितान् ॥३०॥

30. sā vo dāsyaṁ samāpannānmokṣayāmāsa bhāminī ,
amānuṣyasamāyuktāndāsyakarmaṇyavasthitān.

30. sā vaḥ dāsyam sam_āpannān mokṣayām_āsa bhāminī
a_mānuṣya_sam_āyuktān dāsya_karmaṇi avasthitān

30. sā bhāminī a_mānuṣya_sam_āyuktān dāsya_karmaṇi
avasthitān dāsyam sam_āpannān vaḥ mokṣayām_āsa

30. That enraged woman (Bhāminī) freed you, who had fallen into slavery, endowed with inhumanity and stuck in deeds of servitude.

Words meanings summery:

• सा (sā) - she, that (feminine)

• वः (vaḥ) - you (plural, accusative)

• दास्यम् (dāsyam) - slavery, servitude

• सम्_आपन्नान् (sam_āpannān) - those who had fallen into, those who had attained

• मोक्षयाम्_आस (mokṣayām_āsa) - she freed, she caused to be released

• भामिनी (bhāminī) - Draupadī, the enraged woman (enraged woman, passionate woman)

• अ_मानुष्य_सम्_आयुक्तान् (a_mānuṣya_sam_āyuktān) - endowed with inhumanity, connected with inhuman acts

• दास्य_कर्मणि (dāsya_karmaṇi) - in deeds of servitude, in acts of slavery

• अवस्थितान् (avasthitān) - stuck in the acts of servitude (situated, abiding, stuck)

Words meanings and morphology

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

वः (vaḥ) - you (plural, accusative)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you

Note: Object of 'mokṣayāmāsa'.

दास्यम् (dāsyam) - slavery, servitude

(noun)

Accusative, neuter, singular of dāsya

dāsya - slavery, servitude, condition of a slave

Note: Object of the participle 'samāpannān'.

सम्_आपन्नान् (sam_āpannān) - those who had fallen into, those who had attained

(participle)

Accusative, masculine, plural of sam-ā-pad

pad - to go, to fall, to obtain

Prefixes: sam+ā

Root: pad (class 4)

Note: Past Passive Participle, agreeing with 'vaḥ'.

मोक्षयाम्_आस (mokṣayām_āsa) - she freed, she caused to be released

(verb)

3rd person , singular, active, perfect (liṭ) of muc

causative

Formed from the causative stem 'mokṣaya' + Perfect suffix (ām-āsa).

Root: muc (class 6)

भामिनी (bhāminī) - Draupadī, the enraged woman (enraged woman, passionate woman)

(noun)

Nominative, feminine, singular of bhāminī

bhāminī - enraged woman, passionate woman, beautiful woman

अ_मानुष्य_सम्_आयुक्तान् (a_mānuṣya_sam_āyuktān) - endowed with inhumanity, connected with inhuman acts

(adjective)

Accusative, masculine, plural of a_mānuṣya_sam_āyukta

a_mānuṣya_sam_āyukta - joined with inhumanity, endowed with what is not human

Compound type : tatpuruṣa (a_mānuṣya+sam_āyukta)

• a_mānuṣya – inhumanity, not human
  noun (neuter)
  Prefix: a
• sam_āyukta – joined, united, endowed with
  participle (masculine)
  Past Passive Participle
  Derived from sam-ā-yuj (to join, to unite).
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Agreeing with 'vaḥ'.

दास्य_कर्मणि (dāsya_karmaṇi) - in deeds of servitude, in acts of slavery

(noun)

Locative, neuter, singular of dāsya_karma

dāsya_karma - act of servitude, deed of slavery

Compound type : ṣaṣṭhī-tatpuruṣa (dāsya+karma)

• dāsya – slavery, servitude
  noun (neuter)
• karma – deed, action, work
  noun (neuter)
  Root: kṛ (class 8)

अवस्थितान् (avasthitān) - stuck in the acts of servitude (situated, abiding, stuck)

(participle)

Accusative, masculine, plural of ava-sthā

sthā - to stand, to remain, to be situated

Prefix: ava

Root: sthā (class 1)

Note: Past Passive Participle, agreeing with 'vaḥ'.