महाभारतः mahābhārataḥ - book-5, chapter-158, verse-39

दुःशासनौघं शलशल्यमत्स्यं सुषेणचित्रायुधनागनक्रम् ।
जयद्रथाद्रिं पुरुमित्रगाधं दुर्मर्षणोदं शकुनिप्रपातम् ॥३९॥

39. duḥśāsanaughaṁ śalaśalyamatsyaṁ; suṣeṇacitrāyudhanāganakram ,
jayadrathādriṁ purumitragādhaṁ; durmarṣaṇodaṁ śakuniprapātam.

39. duḥśāsana-ogham śala-śalya-matsyam
suṣeṇa-citrāyudha-nāga-nakram
jayadratha-adrim purumitra-gādham
durmarṣaṇa-udam śakuni-prapātam

39. duḥśāsana-ogham śala-śalya-matsyam
suṣeṇa-citrāyudha-nāga-nakram
jayadratha-adrim purumitra-gādham
durmarṣaṇa-udam śakuni-prapātam

39. You will face a formidable opponent, like a flood (ogha) composed of Duḥśāsana, with Śala and Śalya as its fish, Suṣeṇa and Citrāyudha as its mighty elephants/serpents and crocodiles, Jayadratha as its mountain, Purumitra as its deep ford, Durmarṣaṇa as its waters, and Śakuni as its treacherous waterfall.

Words meanings summery:

• दुःशासन-ओघम् (duḥśāsana-ogham) - the overwhelming force of Duḥśāsana (the multitude of Duḥśāsana; the flood of Duḥśāsana)

• शल-शल्य-मत्स्यम् (śala-śalya-matsyam) - containing Śala and Śalya like fish in a body of water (Śala and Śalya as fish)

• सुषेण-चित्रायुध-नाग-नक्रम् (suṣeṇa-citrāyudha-nāga-nakram) - with Suṣeṇa and Citrāyudha embodying powerful and dangerous creatures like elephants/serpents and crocodiles (Suṣeṇa and Citrāyudha as elephants/serpents and crocodiles)

• जयद्रथ-अद्रिम् (jayadratha-adrim) - with Jayadratha standing like an immovable mountain (Jayadratha as a mountain)

• पुरुमित्र-गाधम् (purumitra-gādham) - with Purumitra representing a deep or treacherous ford (Purumitra as a ford or depth)

• दुर्मर्षण-उदम् (durmarṣaṇa-udam) - with Durmarṣaṇa constituting the very waters (of the metaphorical river/ocean) (Durmarṣaṇa as water)

• शकुनि-प्रपातम् (śakuni-prapātam) - with Śakuni representing a dangerous waterfall or steep descent (Śakuni as a waterfall or precipice)

Words meanings and morphology

दुःशासन-ओघम् (duḥśāsana-ogham) - the overwhelming force of Duḥśāsana (the multitude of Duḥśāsana; the flood of Duḥśāsana)

(compound noun)

Compound type : tatpuruṣa (duḥśāsana+ogha)

• duḥśāsana – Duḥśāsana (a son of Dhṛtarāṣṭra)
  proper noun (masculine)
• ogha – flood, torrent, multitude, mass
  noun (masculine)

शल-शल्य-मत्स्यम् (śala-śalya-matsyam) - containing Śala and Śalya like fish in a body of water (Śala and Śalya as fish)

(compound noun)

Compound type : dvandva-tatpuruṣa (śala+śalya+matsya)

• śala – Śala (a warrior on the Kaurava side)
  proper noun (masculine)
• śalya – Śalya (King of Madras, maternal uncle of Nakula and Sahadeva, but fought for Kauravas)
  proper noun (masculine)
• matsya – fish
  noun (masculine)

सुषेण-चित्रायुध-नाग-नक्रम् (suṣeṇa-citrāyudha-nāga-nakram) - with Suṣeṇa and Citrāyudha embodying powerful and dangerous creatures like elephants/serpents and crocodiles (Suṣeṇa and Citrāyudha as elephants/serpents and crocodiles)

(compound noun)

Compound type : dvandva-tatpuruṣa (suṣeṇa+citrāyudha+nāga+nakra)

• suṣeṇa – Suṣeṇa (a warrior)
  proper noun (masculine)
• citrāyudha – Citrāyudha (a warrior)
  proper noun (masculine)
• nāga – snake, serpent, elephant
  noun (masculine)
• nakra – crocodile, alligator
  noun (masculine)

जयद्रथ-अद्रिम् (jayadratha-adrim) - with Jayadratha standing like an immovable mountain (Jayadratha as a mountain)

(compound noun)

Compound type : tatpuruṣa (jayadratha+adri)

• jayadratha – Jayadratha (King of Sindhu, brother-in-law of Duryodhana)
  proper noun (masculine)
• adri – mountain, rock
  noun (masculine)

पुरुमित्र-गाधम् (purumitra-gādham) - with Purumitra representing a deep or treacherous ford (Purumitra as a ford or depth)

(compound noun)

Compound type : tatpuruṣa (purumitra+gādha)

• purumitra – Purumitra (a warrior)
  proper noun (masculine)
• gādha – ford, shallow part of a river, depth
  noun (masculine)

दुर्मर्षण-उदम् (durmarṣaṇa-udam) - with Durmarṣaṇa constituting the very waters (of the metaphorical river/ocean) (Durmarṣaṇa as water)

(compound noun)

Compound type : tatpuruṣa (durmarṣaṇa+uda)

• durmarṣaṇa – Durmarṣaṇa (a son of Dhṛtarāṣṭra)
  proper noun (masculine)
• uda – water
  noun (neuter)

शकुनि-प्रपातम् (śakuni-prapātam) - with Śakuni representing a dangerous waterfall or steep descent (Śakuni as a waterfall or precipice)

(compound noun)

Compound type : tatpuruṣa (śakuni+prapāta)

• śakuni – Śakuni (King of Gandhara, maternal uncle of Duryodhana, known for his cunning)
  proper noun (masculine)
• prapāta – waterfall, steep descent, precipice
  noun (masculine)