महाभारतः mahābhārataḥ - book-5, chapter-158, verse-29

सगदाद्भीमसेनाच्च पार्थाच्चैव सगाण्डिवात् ।
न वै मोक्षस्तदा वोऽभूद्विना कृष्णामनिन्दिताम् ॥२९॥

29. sagadādbhīmasenācca pārthāccaiva sagāṇḍivāt ,
na vai mokṣastadā vo'bhūdvinā kṛṣṇāmaninditām.

29. sa_gadāt bhīmasenāt ca pārthāt ca eva sa_gāṇḍīvāt
na vai mokṣaḥ tadā vaḥ abhūt vinā kṛṣṇām an_inditām

29. tadā sa_gadāt bhīmasenāt ca sa_gāṇḍīvāt pārthāt ca
eva vaḥ vinā an_inditām kṛṣṇām mokṣaḥ na vai abhūt

29. Then, there was indeed no liberation (mokṣa) for you from Bhīmasena with his mace, nor from Pārtha (Arjuna) with his Gāṇḍīva, without the faultless Kṛṣṇā (Draupadī).

Words meanings summery:

• स_गदात् (sa_gadāt) - from Bhīmasena who carries a mace (from the one with a mace)

• भीमसेनात् (bhīmasenāt) - from Bhīmasena

• च (ca) - and

• पार्थात् (pārthāt) - from Pārtha (Arjuna)

• च (ca) - and

• एव (eva) - indeed, certainly

• स_गाण्डीवात् (sa_gāṇḍīvāt) - from Arjuna who possesses the Gāṇḍīva bow (from the one with Gāṇḍīva)

• न (na) - not

• वै (vai) - indeed, verily

• मोक्षः (mokṣaḥ) - release from the terrible predicament (liberation, release)

• तदा (tadā) - then, at that time

• वः (vaḥ) - for you (plural), your (plural)

• अभूत् (abhūt) - was, became

• विना (vinā) - without

• कृष्णाम् (kṛṣṇām) - Kṛṣṇā (Draupadī)

• अन्_इन्दिताम् (an_inditām) - faultless, unblamed

Words meanings and morphology

स_गदात् (sa_gadāt) - from Bhīmasena who carries a mace (from the one with a mace)

(adjective)

Ablative, masculine, singular of sa_gadā

sa_gadā - with a mace, accompanied by a mace

Compound type : bahuvrīhi (sa+gadā)

• sa – with, together with
  indeclinable
• gadā – mace, club
  noun (feminine)

Note: Agreeing with Bhīmasenāt.

भीमसेनात् (bhīmasenāt) - from Bhīmasena

(proper noun)

Ablative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (one of the Pāṇḍava brothers)

च (ca) - and

(indeclinable)

पार्थात् (pārthāt) - from Pārtha (Arjuna)

(proper noun)

Ablative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

Note: Emphatic particle.

स_गाण्डीवात् (sa_gāṇḍīvāt) - from Arjuna who possesses the Gāṇḍīva bow (from the one with Gāṇḍīva)

(adjective)

Ablative, masculine, singular of sa_gāṇḍīva

sa_gāṇḍīva - with Gāṇḍīva, accompanied by Gāṇḍīva

Compound type : bahuvrīhi (sa+gāṇḍīva)

• sa – with, together with
  indeclinable
• gāṇḍīva – Gāṇḍīva (Arjuna's bow)
  proper noun (neuter)

Note: Agreeing with Pārthāt.

न (na) - not

(indeclinable)

वै (vai) - indeed, verily

(indeclinable)

मोक्षः (mokṣaḥ) - release from the terrible predicament (liberation, release)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom

From root muc (to release) + suffix -sa.

Root: muc (class 6)

तदा (tadā) - then, at that time

(indeclinable)

वः (vaḥ) - for you (plural), your (plural)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Here meaning 'for you'.

अभूत् (abhūt) - was, became

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

विना (vinā) - without

(indeclinable)

Note: Governs the accusative case (kṛṣṇām).

कृष्णाम् (kṛṣṇām) - Kṛṣṇā (Draupadī)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadī (wife of the Pāṇḍavas)

अन्_इन्दिताम् (an_inditām) - faultless, unblamed

(adjective)

Accusative, feminine, singular of an_indita

an_indita - unblamed, faultless, irreproachable

Compound type : bahuvrīhi (an+indita)

• an – not, un-
  indeclinable
• indita – blamed, reproached
  participle (masculine)
  Past Passive Participle
  Derived from the root ind (to be powerful) or from root nind (to blame) with prefix i- for some forms.
  Root: nind (class 1)

Note: Agreeing with Kṛṣṇām.