महाभारतः mahābhārataḥ - book-5, chapter-158, verse-26

न तु पर्यायधर्मेण सिद्धिं प्राप्नोति भूयसीम् ।
मनसैव हि भूतानि धाता प्रकुरुते वशे ॥२६॥

26. na tu paryāyadharmeṇa siddhiṁ prāpnoti bhūyasīm ,
manasaiva hi bhūtāni dhātā prakurute vaśe.

26. na tu paryāyadharmeṇa siddhim prāpnoti bhūyasīm
manasa eva hi bhūtāni dhātā prakurute vaśe

26. tu [janaḥ] paryāyadharmeṇa bhūyasīm siddhim na prāpnoti.
hi dhātā manasa eva bhūtāni vaśe prakurute.

26. But one does not attain abundant success merely by the established order or natural law (dharma) of succession. For indeed, the Creator (dhātā) brings all beings under his control by mind alone.

Words meanings summery:

• न (na) - not (not, no)

• तु (tu) - but (but, on the other hand, indeed)

• पर्यायधर्मेण (paryāyadharmeṇa) - by the established order or natural law (dharma) of succession (by the law of succession, by the established order, by the duty of turn)

• सिद्धिम् (siddhim) - abundant success (success, accomplishment, attainment)

• प्राप्नोति (prāpnoti) - attains (obtains, reaches, achieves)

• भूयसीम् (bhūyasīm) - abundant (abundant, greater, more numerous)

• मनस (manasa) - by mind (by mind, by thought)

• एव (eva) - alone (alone, only, indeed)

• हि (hi) - for indeed (indeed, for, because)

• भूतानि (bhūtāni) - all beings (beings, creatures, elements)

• धाता (dhātā) - the Creator (dhātā) (the creator, supporter, dispenser)

• प्रकुरुते (prakurute) - brings ... under control, creates, accomplishes (makes, performs, effects, creates)

• वशे (vaśe) - under his control (in power, under control, obedient)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

Conjunction.

Note: Introduces a contrasting idea.

पर्यायधर्मेण (paryāyadharmeṇa) - by the established order or natural law (dharma) of succession (by the law of succession, by the established order, by the duty of turn)

(noun)

Instrumental, masculine, singular of paryāyadharma

paryāyadharma - the law of succession, duty of turn, established order

Compound of 'paryāya' (turn, course) and 'dharma' (law, duty).

Compound type : tatpuruṣa (paryāya+dharma)

• paryāya – turn, course, succession, alternative
  noun (masculine)
  Prefix: pari
  Root: i (class 2)
• dharma – duty, righteousness, law, constitution, intrinsic nature (dharma)
  noun (masculine)
  From root √dhṛ (to support, sustain).
  Root: dhṛ (class 1)

Note: Indicates the means.

सिद्धिम् (siddhim) - abundant success (success, accomplishment, attainment)

(noun)

Accusative, feminine, singular of siddhi

siddhi - success, accomplishment, attainment, perfection

From root √sidh (to succeed, accomplish).

Root: sidh (class 4)

प्राप्नोति (prāpnoti) - attains (obtains, reaches, achieves)

(verb)

3rd person , singular, active, present (laṭ) of pra-āp

Root in 5th class (prāpnoti).

Prefix: pra

Root: āp (class 5)

Note: The implied subject is 'one' (janaḥ).

भूयसीम् (bhūyasīm) - abundant (abundant, greater, more numerous)

(adjective)

Accusative, feminine, singular of bhūyasī

bhūyasī - abundant, greater, more numerous (feminine form of bhūyas)

Comparative degree of 'bahu' (much).

मनस (manasa) - by mind (by mind, by thought)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

Root: man (class 4)

Note: Used as a means.

एव (eva) - alone (alone, only, indeed)

(indeclinable)

Emphatic particle.

Note: Emphasizes 'manasā'.

हि (hi) - for indeed (indeed, for, because)

(indeclinable)

Particle, often explanatory.

भूतानि (bhūtāni) - all beings (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

From root √bhū (to be, become).

Root: bhū (class 1)

धाता (dhātā) - the Creator (dhātā) (the creator, supporter, dispenser)

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, sustainer, supporter, dispenser, Brahmā

agent noun

From root √dhā (to place, put, create) with suffix -tṛ.

Root: dhā (class 3)

प्रकुरुते (prakurute) - brings ... under control, creates, accomplishes (makes, performs, effects, creates)

(verb)

3rd person , singular, middle, present (laṭ) of pra-kṛ

Root in 8th class (karoti, kurute). Middle voice form.

Prefix: pra

Root: kṛ (class 8)

वशे (vaśe) - under his control (in power, under control, obedient)

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, authority

Root: vaś (class 2)