महाभारतः mahābhārataḥ - book-5, chapter-158, verse-22

इत्येवमुक्त्वा राजानं धर्मपुत्रं युधिष्ठिरम् ।
अभ्यावृत्य पुनर्जिष्णुमुलूकः प्रत्यभाषत ॥२२॥

22. ityevamuktvā rājānaṁ dharmaputraṁ yudhiṣṭhiram ,
abhyāvṛtya punarjiṣṇumulūkaḥ pratyabhāṣata.

22. iti evam uktvā rājānam dharmaputram yudhiṣṭhiram
| abhyāvṛtya punaḥ jiṣṇum ulūkaḥ pratyabhāṣata

22. iti evam rājānam dharmaputram yudhiṣṭhiram uktvā
punaḥ abhyāvṛtya ulūkaḥ jiṣṇum pratyabhāṣata

22. Having spoken thus to King Yudhiṣṭhira, the son of Dharma (dharma), Ulūka then turned towards Jishṇu and spoke again.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• एवम् (evam) - thus, so, in this way

• उक्त्वा (uktvā) - having said, having spoken

• राजानम् (rājānam) - king

• धर्मपुत्रम् (dharmaputram) - Yudhiṣṭhira, the son of Dharma (dharma) (son of Dharma (dharma))

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

• अभ्यावृत्य (abhyāvṛtya) - having turned towards, having approached

• पुनः (punaḥ) - again, furthermore, moreover

• जिष्णुम् (jiṣṇum) - Jishṇu (Arjuna) (Jishṇu (name of Arjuna), victorious)

• उलूकः (ulūkaḥ) - Ulūka (the messenger) (Ulūka (name of a messenger/owl))

• प्रत्यभाषत (pratyabhāṣata) - he spoke back, he replied

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive/gerund

Absolutive form from root vac (to speak)

Root: vac (class 2)

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

धर्मपुत्रम् (dharmaputram) - Yudhiṣṭhira, the son of Dharma (dharma) (son of Dharma (dharma))

(proper noun)

Accusative, masculine, singular of dharmaputra

dharmaputra - son of Dharma (dharma), Yudhiṣṭhira

Compound type : tatpurusha (dharma+putra)

• dharma – righteousness, duty, law, virtue, natural law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• putra – son, child
  noun (masculine)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, lit. 'firm in battle')

Compound type : aluk-tatpurusha (yudh+sthira)

• yudh – battle, war
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

अभ्यावृत्य (abhyāvṛtya) - having turned towards, having approached

(indeclinable)

absolutive/gerund

Absolutive form from root vṛt (to turn) with prefixes abhi- and ā-

Prefixes: abhi+ā

Root: vṛt (class 1)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

जिष्णुम् (jiṣṇum) - Jishṇu (Arjuna) (Jishṇu (name of Arjuna), victorious)

(proper noun)

Accusative, masculine, singular of jiṣṇu

jiṣṇu - victorious, triumphant; an epithet of Indra and Arjuna

उलूकः (ulūkaḥ) - Ulūka (the messenger) (Ulūka (name of a messenger/owl))

(proper noun)

Nominative, masculine, singular of ulūka

ulūka - an owl, Ulūka (name of the messenger of Duryodhana, also son of Śakuni)

प्रत्यभाषत (pratyabhāṣata) - he spoke back, he replied

(verb)

3rd person , singular, middle, past imperfect (laṅ) of bhāṣ

Imperfect tense, from root bhāṣ with prefix prati-

Prefix: prati

Root: bhāṣ (class 1)