महाभारतः mahābhārataḥ - book-5, chapter-158, verse-21

नानाजनौघं युधि संप्रवृद्धं गाङ्गं यथा वेगमवारणीयम् ।
मां च स्थितं नागबलस्य मध्ये युयुत्ससे मन्द किमल्पबुद्धे ॥२१॥

21. nānājanaughaṁ yudhi saṁpravṛddhaṁ; gāṅgaṁ yathā vegamavāraṇīyam ,
māṁ ca sthitaṁ nāgabalasya madhye; yuyutsase manda kimalpabuddhe.

21. nānājanaugham yudhi sampravṛddham
gāṅgam yathā vegam avāraṇīyam
| mām ca sthitam nāgabalasya madhye
yuyutsase manda kim alpabuddhe

21. manda alpabuddhe nānājanaugham
yudhi sampravṛddham avāraṇīyam
gāṅgam vegam yathā nāgabalasya madhye
sthitam mām ca kim yuyutsase

21. You foolish and ignorant one, why do you desire to fight me, who am positioned amidst the Nāga army, when this assembled multitude of diverse people is ever-increasing in battle, like the irresistible current of the Ganges?

Words meanings summery:

• नानाजनौघम् (nānājanaugham) - a multitude of various people, diverse crowds

• युधि (yudhi) - in battle, in war

• सम्प्रवृद्धम् (sampravṛddham) - ever-increasing (greatly increased, fully grown, mighty)

• गाङ्गम् (gāṅgam) - like the Ganges (current) (relating to the Ganges, of the Ganges)

• यथा (yathā) - as, just as, like

• वेगम् (vegam) - current (force, current, impetus, speed)

• अवारणीयम् (avāraṇīyam) - irresistible, not to be obstructed, uncontrollable

• माम् (mām) - me, to me

• च (ca) - and, also

• स्थितम् (sthitam) - positioned, being (standing, situated, located, being)

• नागबलस्य (nāgabalasya) - of the Nāga army (of the army of elephants, of the Nāga army)

• मध्ये (madhye) - in the middle, amidst, among

• युयुत्ससे (yuyutsase) - you desire to fight

• मन्द (manda) - O foolish one (foolish, dull, slow)

• किम् (kim) - why (why, what, whether)

• अल्पबुद्धे (alpabuddhe) - O one of little intellect, O ignorant one

Words meanings and morphology

नानाजनौघम् (nānājanaugham) - a multitude of various people, diverse crowds

(noun)

Accusative, masculine, singular of nānājanaugha

nānājanaugha - a multitude of various people, diverse crowds

Compound type : tatpurusha (nānājana+ogha)

• nānājana – various people
  noun (masculine)
• ogha – flood, multitude, mass, current
  noun (masculine)

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

सम्प्रवृद्धम् (sampravṛddham) - ever-increasing (greatly increased, fully grown, mighty)

(adjective)

Accusative, masculine, singular of sampravṛddha

sampravṛddha - greatly increased, fully grown, mighty, prosperous

past passive participle

From root vṛdh (to grow) with prefixes sam- and pra-

Prefixes: sam+pra

Root: vṛdh (class 1)

गाङ्गम् (gāṅgam) - like the Ganges (current) (relating to the Ganges, of the Ganges)

(adjective)

Accusative, masculine, singular of gāṅga

gāṅga - relating to the Ganges, flowing from the Ganges

Derived from gaṅgā (the Ganges)

यथा (yathā) - as, just as, like

(indeclinable)

वेगम् (vegam) - current (force, current, impetus, speed)

(noun)

Accusative, masculine, singular of vega

vega - speed, velocity, impetus, current, force

अवारणीयम् (avāraṇīyam) - irresistible, not to be obstructed, uncontrollable

(adjective)

Accusative, masculine, singular of avāraṇīya

avāraṇīya - irresistible, not to be obstructed or kept back

gerundive/potential passive participle

From negative prefix a- and root vṛ (to cover, to obstruct) with suffix -aṇīya

Compound type : tatpurusha (a+vāraṇīya)

• a – not, non-, un-
  indeclinable
• vāraṇīya – to be obstructed, resistible
  adjective (masculine)
  gerundive/potential passive participle
  From root vṛ (to cover, to obstruct) with suffix -aṇīya
  Root: vṛ (class 5)

माम् (mām) - me, to me

(pronoun)

Accusative, singular of aham

aham - I

च (ca) - and, also

(indeclinable)

स्थितम् (sthitam) - positioned, being (standing, situated, located, being)

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, located, firm, being, existing

past passive participle

From root sthā (to stand)

Root: sthā (class 1)

नागबलस्य (nāgabalasya) - of the Nāga army (of the army of elephants, of the Nāga army)

(noun)

Genitive, neuter, singular of nāgabala

nāgabala - an army of elephants, strength of an elephant, Nāga army

Compound type : tatpurusha (nāga+bala)

• nāga – snake, serpent, elephant, Nāga (mythical serpent-being)
  noun (masculine)
• bala – strength, power, force, army
  noun (neuter)

मध्ये (madhye) - in the middle, amidst, among

(noun)

Locative, neuter, singular of madhya

madhya - middle, central, midst

युयुत्ससे (yuyutsase) - you desire to fight

(verb)

2nd person , singular, middle, present (lat) of yudh

desiderative

Desiderative stem yuyuts- formed from root yudh (to fight)

Root: yudh (class 4)

मन्द (manda) - O foolish one (foolish, dull, slow)

(adjective)

Vocative, masculine, singular of manda

manda - slow, dull, foolish, ignorant, weak

किम् (kim) - why (why, what, whether)

(indeclinable)

अल्पबुद्धे (alpabuddhe) - O one of little intellect, O ignorant one

(adjective)

Vocative, masculine, singular of alpabuddhi

alpabuddhi - of little intellect, ignorant, foolish

Compound type : bahuvrihi (alpa+buddhi)

• alpa – little, small, trifling
  adjective (masculine)
• buddhi – intellect, understanding, perception, wisdom
  noun (feminine)
  Root: budh (class 1)