महाभारतः mahābhārataḥ - book-5, chapter-158, verse-11

लोहाभिहारो निर्वृत्तः कुरुक्षेत्रमकर्दमम् ।
समः पन्था भृता योधाः श्वो युध्यस्व सकेशवः ॥११॥

11. lohābhihāro nirvṛttaḥ kurukṣetramakardamam ,
samaḥ panthā bhṛtā yodhāḥ śvo yudhyasva sakeśavaḥ.

11. lohābhihāraḥ nirvṛttaḥ kurukṣetram akardamam
samaḥ panthā bhṛtāḥ yodhāḥ śvo yudhyasva sakeśavaḥ

11. śvo sakeśavaḥ yudhyasva; lohābhihāraḥ nirvṛttaḥ,
kurukṣetram akardamam,
panthāḥ samaḥ,
yodhāḥ bhṛtāḥ

11. The preparations for war are complete, and Kurukshetra is free of mud. The path is level, the warriors are provisioned. Fight tomorrow, accompanied by Kṛṣṇa (Keśava).

Words meanings summery:

• लोहाभिहारः (lohābhihāraḥ) - attack with iron, deployment of weapons, preparation for battle.

• निर्वृत्तः (nirvṛttaḥ) - completed, accomplished, finished, happened.

• कुरुक्षेत्रम् (kurukṣetram) - The specific battlefield where the Mahābhārata war was fought. (the battlefield of Kurukshetra.)

• अकर्दमम् (akardamam) - without mud, clean, clear.

• समः (samaḥ) - level, even, equal, smooth.

• पन्थाः (panthāḥ) - path, road, way.

• भृताः (bhṛtāḥ) - sustained, nourished, supported, maintained, paid.

• योधाः (yodhāḥ) - warriors, fighters.

• श्वः (śvaḥ) - tomorrow.

• युध्यस्व (yudhyasva) - fight, engage in battle.

• सकेशवः (sakeśavaḥ) - accompanied by Kṛṣṇa (Keśava). (with Keśava, accompanied by Kṛṣṇa.)

Words meanings and morphology

लोहाभिहारः (lohābhihāraḥ) - attack with iron, deployment of weapons, preparation for battle.

(noun)

Nominative, masculine, singular of lohābhihāra

lohābhihāra - attack with iron weapons, deployment of iron implements (of war), preparation for battle.

Compound type : tatpuruṣa (loha+abhihāra)

• loha – iron, metal.
  noun (masculine)
• abhihāra – attack, assault, bringing near, offering, employment.
  noun (masculine)
  Derived from root `hṛ` (to carry) with prefix `abhi`.
  Prefix: abhi
  Root: hṛ (class 1)

निर्वृत्तः (nirvṛttaḥ) - completed, accomplished, finished, happened.

(adjective)

Nominative, masculine, singular of nirvṛtta

nirvṛtta - accomplished, completed, finished, ceased, performed.

Past Passive Participle

Formed from `vṛt` with `nir`.

Prefix: nir

Root: vṛt (class 1)

Note: Qualifies `lohābhihāraḥ`.

कुरुक्षेत्रम् (kurukṣetram) - The specific battlefield where the Mahābhārata war was fought. (the battlefield of Kurukshetra.)

(proper noun)

Nominative, neuter, singular of kurukṣetra

kurukṣetra - Kurukshetra (name of a famous battlefield).

Compound type : tatpuruṣa (kuru+kṣetra)

• kuru – Kuru (name of an ancient king, also a dynasty/territory).
  proper noun (masculine)
• kṣetra – field, ground, land, battlefield.
  noun (neuter)

अकर्दमम् (akardamam) - without mud, clean, clear.

(adjective)

Nominative, neuter, singular of akardama

akardama - mudless, clean, pure.

Negation (`a`) of `kardama` (mud).

Compound type : nañ-tatpuruṣa (a+kardama)

• a – not, un-.
  indeclinable
• kardama – mud, dirt, mire.
  noun (masculine)

Note: Qualifies `kurukṣetram`.

समः (samaḥ) - level, even, equal, smooth.

(adjective)

Nominative, masculine, singular of sama

sama - even, level, equal, similar, uniform, tranquil.

Note: Qualifies `panthāḥ`.

पन्थाः (panthāḥ) - path, road, way.

(noun)

Nominative, masculine, singular of pathin

pathin - path, road, way, course.

Root `path` (to go) + `in` suffix.

Root: path

भृताः (bhṛtāḥ) - sustained, nourished, supported, maintained, paid.

(adjective)

Nominative, masculine, plural of bhṛta

bhṛta - borne, supported, nourished, paid, hired, maintained.

Past Passive Participle

From root `bhṛ` (to bear, support, maintain).

Root: bhṛ (class 3)

Note: Qualifies `yodhāḥ`.

योधाः (yodhāḥ) - warriors, fighters.

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, fighter, soldier.

From root `yudh` (to fight).

Root: yudh (class 4)

श्वः (śvaḥ) - tomorrow.

(indeclinable)

युध्यस्व (yudhyasva) - fight, engage in battle.

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Imperative, Middle Voice.

Second person singular imperative middle voice.

Root: yudh (class 4)

Note: Addressed to Karṇa.

सकेशवः (sakeśavaḥ) - accompanied by Kṛṣṇa (Keśava). (with Keśava, accompanied by Kṛṣṇa.)

(adjective)

Nominative, masculine, singular of sakeśava

sakeśava - accompanied by Keśava, having Keśava with oneself.

`sa` (with) + `keśava` (name of Kṛṣṇa).

Compound type : bahuvrīhi (sa+keśava)

• sa – with, accompanied by, together with.
  indeclinable
• keśava – Keśava (an epithet of Kṛṣṇa).
  proper noun (masculine)

Note: Qualifies the implied subject of `yudhyasva` (Karṇa).