महाभारतः mahābhārataḥ - book-5, chapter-145, verse-6

वासुदेव उवाच ।
मया नागपुरं गत्वा सभायां धृतराष्ट्रजः ।
तथ्यं पथ्यं हितं चोक्तो न च गृह्णाति दुर्मतिः ॥६॥

6. vāsudeva uvāca ,
mayā nāgapuraṁ gatvā sabhāyāṁ dhṛtarāṣṭrajaḥ ,
tathyaṁ pathyaṁ hitaṁ cokto na ca gṛhṇāti durmatiḥ.

6. vāsudeva uvāca mayā nāgapuram gatvā sabhāyām dhṛtarāṣṭrajaḥ
tathyām pathyam hitam ca uktaḥ na ca gṛhṇāti durmatiḥ

6. vāsudeva uvāca: mayā nāgapuram gatvā sabhāyām dhṛtarāṣṭrajaḥ tathyām pathyam hitam ca uktaḥ,
ca durmatiḥ na gṛhṇāti.

6. Vasudeva said: Having gone to Hastinapura, I spoke to Dhritarashtra's son (Duryodhana) in the assembly what was true, wholesome, and beneficial; but that evil-minded one does not accept it.

Words meanings summery:

• वासुदेव (vāsudeva) - Referring to Krishna, son of Vasudeva. (Vasudeva)

• उवाच (uvāca) - said, spoke

• मया (mayā) - by me

• नागपुरम् (nāgapuram) - Specifically referring to Hastinapura, the Kuru capital. (to Hastinapura (city))

• गत्वा (gatvā) - having gone

• सभायाम् (sabhāyām) - in the assembly, in the court

• धृतराष्ट्रजः (dhṛtarāṣṭrajaḥ) - Referring to Duryodhana, the eldest son of Dhritarashtra. (son of Dhritarashtra)

• तथ्याम् (tathyām) - true, factual

• पथ्याम् (pathyām) - wholesome, suitable, salutary

• हिताम् (hitām) - beneficial, salutary, good

• च (ca) - and

• उक्तः (uktaḥ) - Said to Dhritarashtra's son. (said, spoken (to))

• न (na) - not

• च (ca) - and, but

• गृह्णाति (gṛhṇāti) - accepts, takes, grasps

• दुर्मतिः (durmatiḥ) - Referring to Duryodhana. (evil-minded, foolish, ill-disposed)

Words meanings and morphology

वासुदेव (vāsudeva) - Referring to Krishna, son of Vasudeva. (Vasudeva)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva; Krishna

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of √vac

Root: vac (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

नागपुरम् (nāgapuram) - Specifically referring to Hastinapura, the Kuru capital. (to Hastinapura (city))

(noun)

Accusative, neuter, singular of nāgapura

nāgapura - serpent city; Hastinapura

Compound type : tatpuruṣa (nāga+pura)

• nāga – serpent, elephant
  noun (masculine)
• pura – city, town, fortress
  noun (neuter)

गत्वा (gatvā) - having gone

(indeclinable)

Root: gam (class 1)

Note: absolutive/gerund form

सभायाम् (sabhāyām) - in the assembly, in the court

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, court

धृतराष्ट्रजः (dhṛtarāṣṭrajaḥ) - Referring to Duryodhana, the eldest son of Dhritarashtra. (son of Dhritarashtra)

(noun)

Nominative, masculine, singular of dhṛtarāṣṭraja

dhṛtarāṣṭraja - son of Dhritarashtra

Compound type : tatpuruṣa (dhṛtarāṣṭra+ja)

• dhṛtarāṣṭra – Dhritarashtra (proper name)
  proper noun (masculine)
• ja – born from, produced from, son
  adjective (masculine)
  Derived from root √jan (to be born)
  Root: jan (class 4)

तथ्याम् (tathyām) - true, factual

(adjective)

Accusative, neuter, singular of tathya

tathya - true, real, factual

पथ्याम् (pathyām) - wholesome, suitable, salutary

(adjective)

Accusative, neuter, singular of pathya

pathya - suitable, wholesome, salutary, agreeable

Gerundive

Derived from path (path)

Root: path

हिताम् (hitām) - beneficial, salutary, good

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, good, placed

Past Passive Participle

Root: dhā (class 3)

च (ca) - and

(indeclinable)

उक्तः (uktaḥ) - Said to Dhritarashtra's son. (said, spoken (to))

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Root: vac (class 2)

न (na) - not

(indeclinable)

च (ca) - and, but

(indeclinable)

गृह्णाति (gṛhṇāti) - accepts, takes, grasps

(verb)

3rd person , singular, active, present indicative (lat) of √grah

Root: grah (class 9)

दुर्मतिः (durmatiḥ) - Referring to Duryodhana. (evil-minded, foolish, ill-disposed)

(adjective)

Nominative, masculine, singular of durmati

durmati - evil-minded, foolish, having bad intentions

Compound type : bahuvrīhi (dus+mati)

• dus – bad, evil, difficult (prefix)
  indeclinable
• mati – mind, intellect, intention
  noun (feminine)
  Root: man (class 4)