महाभारतः mahābhārataḥ - book-5, chapter-145, verse-5

युधिष्ठिर उवाच ।
त्वया नागपुरं गत्वा सभायां धृतराष्ट्रजः ।
किमुक्तः पुण्डरीकाक्ष तन्नः शंसितुमर्हसि ॥५॥

5. yudhiṣṭhira uvāca ,
tvayā nāgapuraṁ gatvā sabhāyāṁ dhṛtarāṣṭrajaḥ ,
kimuktaḥ puṇḍarīkākṣa tannaḥ śaṁsitumarhasi.

5. yudhiṣṭhira uvāca tvayā nāgapuram gatvā sabhāyām
dhṛtarāṣṭrajaḥ kim uktaḥ puṇḍarīkākṣa tat naḥ śaṃsitum arhasi

5. yudhiṣṭhira uvāca: puṇḍarīkākṣa,
tvayā nāgapuram gatvā sabhāyām dhṛtarāṣṭrajaḥ kim uktaḥ? tat naḥ śaṃsitum arhasi.

5. Yudhishthira said: O lotus-eyed one (puṇḍarīkākṣa), what did you say to Dhritarashtra's son (Duryodhana) when you went to Hastinapura in the assembly? You ought to tell us that.

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - Yudhishthira

• उवाच (uvāca) - said, spoke

• त्वया (tvayā) - by you

• नागपुरम् (nāgapuram) - Specifically referring to Hastinapura, the Kuru capital. (to Hastinapura (city))

• गत्वा (gatvā) - having gone

• सभायाम् (sabhāyām) - in the assembly, in the court

• धृतराष्ट्रजः (dhṛtarāṣṭrajaḥ) - Referring to Duryodhana, the eldest son of Dhritarashtra. (son of Dhritarashtra)

• किम् (kim) - what?

• उक्तः (uktaḥ) - said, spoken

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - An epithet for Krishna. (O lotus-eyed one)

• तत् (tat) - that

• नः (naḥ) - to us, for us

• शंसितुम् (śaṁsitum) - to tell, to relate

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira, steady in battle

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
• sthira – firm, steady, constant
  adjective (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of √vac

Root: vac (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

नागपुरम् (nāgapuram) - Specifically referring to Hastinapura, the Kuru capital. (to Hastinapura (city))

(noun)

Accusative, neuter, singular of nāgapura

nāgapura - serpent city; Hastinapura

Compound type : tatpuruṣa (nāga+pura)

• nāga – serpent, elephant
  noun (masculine)
• pura – city, town, fortress
  noun (neuter)

गत्वा (gatvā) - having gone

(indeclinable)

Root: gam (class 1)

Note: absolutive/gerund form

सभायाम् (sabhāyām) - in the assembly, in the court

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, court

धृतराष्ट्रजः (dhṛtarāṣṭrajaḥ) - Referring to Duryodhana, the eldest son of Dhritarashtra. (son of Dhritarashtra)

(noun)

Nominative, masculine, singular of dhṛtarāṣṭraja

dhṛtarāṣṭraja - son of Dhritarashtra

Compound type : tatpuruṣa (dhṛtarāṣṭra+ja)

• dhṛtarāṣṭra – Dhritarashtra (proper name)
  proper noun (masculine)
• ja – born from, produced from, son
  adjective (masculine)
  Derived from root √jan (to be born)
  Root: jan (class 4)

किम् (kim) - what?

(pronoun)

neuter, singular of kim

kim - what, which, why

उक्तः (uktaḥ) - said, spoken

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Root: vac (class 2)

पुण्डरीकाक्ष (puṇḍarīkākṣa) - An epithet for Krishna. (O lotus-eyed one)

(noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

नः (naḥ) - to us, for us

(pronoun)

plural of asmad

asmad - we, us

शंसितुम् (śaṁsitum) - to tell, to relate

(indeclinable)

Root: śaṃs (class 1)

Note: infinitive form

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present indicative (lat) of √arh

Root: arh (class 1)