महाभारतः mahābhārataḥ - book-5, chapter-145, verse-10

उक्तवान्हि भवान्सर्वं वचनं कुरुमुख्ययोः ।
कामलोभाभिभूतस्य मन्दस्य प्राज्ञमानिनः ॥१०॥

10. uktavānhi bhavānsarvaṁ vacanaṁ kurumukhyayoḥ ,
kāmalobhābhibhūtasya mandasya prājñamāninaḥ.

10. uktavān hi bhavān sarvam vacanam kuramukhyayoḥ
kāmalobhābhibhūtasya mandasya prājñamāninaḥ

10. hi bhavān kuramukhyayoḥ sarvam vacanam uktavān
kāmalobhābhibhūtasya mandasya prājñamāninaḥ

10. Indeed, you have spoken every word to the principal Kauravas, addressing the dull-witted one who is overwhelmed by desire (kāma) and greed (lobha) and considers himself wise.

Words meanings summery:

• उक्तवान् (uktavān) - you have spoken (having spoken, he has spoken)

• हि (hi) - indeed (indeed, certainly, because)

• भवान् (bhavān) - you (you, your honor)

• सर्वम् (sarvam) - every (all, every, whole)

• वचनम् (vacanam) - word (word, speech, statement)

• कुरमुख्ययोः (kuramukhyayoḥ) - to the principal Kauravas (of the two chiefs of the Kurus)

• कामलोभाभिभूतस्य (kāmalobhābhibhūtasya) - of one overwhelmed by desire (kāma) and greed (lobha) (of one overwhelmed by desire and greed)

• मन्दस्य (mandasya) - of the dull-witted one (of the dull, slow, foolish)

• प्राज्ञमानिनः (prājñamāninaḥ) - of one who considers himself wise (of one considering oneself wise, of one pretending to be wise)

Words meanings and morphology

उक्तवान् (uktavān) - you have spoken (having spoken, he has spoken)

(adjective)

Nominative, masculine, singular of uktavat

uktavat - having spoken, having said

Perfect Active Participle

Derived from root 'vac' (to speak) with suffix 'ktavat'

Root: vac (class 2)

हि (hi) - indeed (indeed, certainly, because)

(indeclinable)

भवान् (bhavān) - you (you, your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present Participle

Derived from root 'bhū' (to be, to exist)

Root: bhū (class 1)

सर्वम् (sarvam) - every (all, every, whole)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

वचनम् (vacanam) - word (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, statement, saying

Root: vac (class 2)

कुरमुख्ययोः (kuramukhyayoḥ) - to the principal Kauravas (of the two chiefs of the Kurus)

(noun)

Genitive, masculine, dual of kurumukhya

kurumukhya - chief of the Kurus, principal Kuru

Compound type : tatpuruṣa (kuru+mukhya)

• kuru – name of a royal dynasty; a member of the Kuru dynasty
  proper noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

कामलोभाभिभूतस्य (kāmalobhābhibhūtasya) - of one overwhelmed by desire (kāma) and greed (lobha) (of one overwhelmed by desire and greed)

(adjective)

Genitive, masculine, singular of kāmalobhābhibhūta

kāmalobhābhibhūta - overwhelmed by desire and greed

Compound type : dvandva-tatpuruṣa (kāma+lobha+abhibhūta)

• kāma – desire, wish, longing
  noun (masculine)
• lobha – greed, covetousness
  noun (masculine)
• abhibhūta – overcome, overwhelmed, conquered
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' (to be, to exist) with prefix 'abhi'
  Prefix: abhi
  Root: bhū (class 1)

मन्दस्य (mandasya) - of the dull-witted one (of the dull, slow, foolish)

(adjective)

Genitive, masculine, singular of manda

manda - slow, dull, foolish, weak

प्राज्ञमानिनः (prājñamāninaḥ) - of one who considers himself wise (of one considering oneself wise, of one pretending to be wise)

(adjective)

Genitive, masculine, singular of prājñamānin

prājñamānin - considering oneself wise, conceited in wisdom

Compound type : tatpuruṣa (prājña+mānin)

• prājña – wise, intelligent, learned
  adjective (masculine)
• mānin – thinking, considering oneself as, proud of
  adjective (masculine)
  Agent Noun
  Derived from root 'man' (to think)
  Root: man (class 4)