महाभारतः mahābhārataḥ - book-5, chapter-145, verse-2

संभाष्य सुचिरं कालं मन्त्रयित्वा पुनः पुनः ।
स्वमेवावसथं शौरिर्विश्रामार्थं जगाम ह ॥२॥

2. saṁbhāṣya suciraṁ kālaṁ mantrayitvā punaḥ punaḥ ,
svamevāvasathaṁ śaurirviśrāmārthaṁ jagāma ha.

2. sambhāṣya suciram kālam mantrayitvā punaḥ punaḥ |
svam eva avasatham Śauriḥ viśrāmārtham jagāma ha

2. suciram kālam sambhāṣya punaḥ punaḥ mantrayitvā
Śauriḥ svam eva avasatham viśrāmārtham ha jagāma

2. After conversing for a very long time and repeatedly consulting, Śauri (Krishna) then went to his own abode for the purpose of rest.

Words meanings summery:

• सम्भाष्य (sambhāṣya) - having conversed, having spoken together

• सुचिरम् (suciram) - for a very long time, for a long duration

• कालम् (kālam) - time, duration

• मन्त्रयित्वा (mantrayitvā) - having consulted, having deliberated

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• स्वम् (svam) - his own, one's own

• एव (eva) - indeed, only, just

• अवसथम् (avasatham) - abode, dwelling, residence

• शौरिः (śauriḥ) - Śauri (an epithet of Krishna, son of Śūra)

• विश्रामार्थम् (viśrāmārtham) - for the purpose of rest, for rest

• जगाम (jagāma) - went

• ह (ha) - indeed, certainly (an emphatic particle)

Words meanings and morphology

सम्भाष्य (sambhāṣya) - having conversed, having spoken together

(indeclinable)

absolutive

Formed with prefix sam + root bhāṣ + suffix -ya

Prefix: sam

Root: bhāṣ (class 1)

सुचिरम् (suciram) - for a very long time, for a long duration

(adjective)

Accusative, neuter, singular of sucira

sucira - very long, lasting for a long time

Compound type : karmadhāraya (su+cira)

• su – good, well, very
  indeclinable
• cira – long time, lasting
  adjective (masculine)

कालम् (kālam) - time, duration

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, duration

Note: Accusative of duration

मन्त्रयित्वा (mantrayitvā) - having consulted, having deliberated

(indeclinable)

absolutive

Formed from root mantr (to consult) + ktvā suffix

Root: mantr (class 10)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

Note: Reinforces the preceding 'punaḥ' for emphasis.

स्वम् (svam) - his own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, own

एव (eva) - indeed, only, just

(indeclinable)

अवसथम् (avasatham) - abode, dwelling, residence

(noun)

Accusative, neuter, singular of avasatha

avasatha - dwelling, abode, house

शौरिः (śauriḥ) - Śauri (an epithet of Krishna, son of Śūra)

(proper noun)

Nominative, masculine, singular of Śauri

Śauri - Śauri (name of Krishna, descendant of Śūra)

विश्रामार्थम् (viśrāmārtham) - for the purpose of rest, for rest

(noun)

Accusative, neuter, singular of viśrāmārtha

viśrāmārtha - for the sake of rest

Compound type : tatpurusha (viśrāma+artha)

• viśrāma – rest, repose, cessation of work
  noun (masculine)
  From prefix vi + root śram (to be weary)
  Prefix: vi
  Root: śram (class 4)
• artha – purpose, aim, meaning
  noun (masculine)

Note: Used adverbially to express purpose.

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

ह (ha) - indeed, certainly (an emphatic particle)

(indeclinable)