महाभारतः mahābhārataḥ - book-5, chapter-145, verse-22

तस्याहं सदृशान्दारान्राजेन्द्र समुदावहम् ।
जित्वा पार्थिवसंघातमपि ते बहुशः श्रुतम् ॥२२॥

22. tasyāhaṁ sadṛśāndārānrājendra samudāvaham ,
jitvā pārthivasaṁghātamapi te bahuśaḥ śrutam.

22. tasya aham sadṛśān dārān rājendra samudāvaham
jitvā pārthivasaṃghātam api te bahuśaḥ śrutam

22. rājendra aham tasya sadṛśān dārān pārthivasaṃghātam
jitvā samudāvaham te api bahuśaḥ śrutam

22. O king of kings, I brought him (Vicitravīrya) suitable wives, having conquered a multitude of kings. You have certainly heard this many times.

Words meanings summery:

• तस्य (tasya) - for him (Vicitravīrya) (of him, for him)

• अहम् (aham) - I (Bhīṣma) (I)

• सदृशान् (sadṛśān) - suitable (wives) (suitable, proper, like, similar)

• दारान् (dārān) - wives (Ambā, Ambikā, Ambalikā) (wives)

• राजेन्द्र (rājendra) - O king (Dhṛtarāṣṭra or Yudhiṣṭhira, usually Dhṛtarāṣṭra in MBh) (O king of kings, O chief of kings)

• समुदावहम् (samudāvaham) - I brought (wives) (I brought together, I procured)

• जित्वा (jitvā) - having conquered (having conquered, having defeated)

• पार्थिवसंघातम् (pārthivasaṁghātam) - a multitude of kings (a multitude of kings/princes, assembly of earthly rulers)

• अपि (api) - also, indeed, surely (also, even, moreover, indeed)

• ते (te) - by you (the listener) (to you, for you, by you)

• बहुशः (bahuśaḥ) - many times (many times, frequently, in many ways)

• श्रुतम् (śrutam) - (it has been) heard (heard, listened, revealed)

Words meanings and morphology

तस्य (tasya) - for him (Vicitravīrya) (of him, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Genitive of purpose/relation, "for him".

अहम् (aham) - I (Bhīṣma) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: First person singular nominative.

सदृशान् (sadṛśān) - suitable (wives) (suitable, proper, like, similar)

(adjective)

Accusative, masculine, plural of sadṛśa

sadṛśa - like, similar, suitable, proper

From sa- (with) + dṛś (sight, appearance), meaning 'of similar appearance/kind'.

Compound type : bahuvrīhi (sa+dṛśa)

• sa – with, together
  indeclinable
• dṛśa – seeing, appearing, like
  adjective
  Derived from root √dṛś (to see).
  Root: √dṛś (class 1)

Note: "Dāra" (wives) is masculine plural.

दारान् (dārān) - wives (Ambā, Ambikā, Ambalikā) (wives)

(noun)

Accusative, masculine, plural of dāra

dāra - wife (always used in masculine plural in Sanskrit)

Note: Object of "samudāvaham".

राजेन्द्र (rājendra) - O king (Dhṛtarāṣṭra or Yudhiṣṭhira, usually Dhṛtarāṣṭra in MBh) (O king of kings, O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, Indra (name of a god)
  noun (masculine)

Note: Addressed to the listener.

समुदावहम् (samudāvaham) - I brought (wives) (I brought together, I procured)

(verb)

1st person , singular, active, past imperfect (laṅ) of samudāvaham

Imperfect

From root √vah (to carry) with prefixes sam- and ud- and ā-, imperfect first person singular.

Prefixes: sam+ud+ā

Root: √vah (class 1)

जित्वा (jitvā) - having conquered (having conquered, having defeated)

(indeclinable)

Absolutive (Gerund)

From root √ji (to conquer) + tvāpratyaya.

Root: √ji (class 1)

पार्थिवसंघातम् (pārthivasaṁghātam) - a multitude of kings (a multitude of kings/princes, assembly of earthly rulers)

(noun)

Accusative, masculine, singular of pārthivasaṃghāta

pārthivasaṁghāta - multitude/assembly of earthly rulers/kings/princes

Compound of pārthiva (king, prince, earthly ruler) and saṃghāta (multitude, collection, assembly).

Compound type : ṣaṣṭhī-tatpuruṣa (pārthiva+saṃghāta)

• pārthiva – earthly, royal, king, prince
  noun (masculine)
  Derived from pṛthivī (earth).
• saṃghāta – multitude, collection, assembly, mass
  noun (masculine)
  From sam-√han (to strike, to bring together) + ghata.
  Prefix: sam
  Root: √han (class 2)

Note: Object of "jitvā".

अपि (api) - also, indeed, surely (also, even, moreover, indeed)

(indeclinable)

ते (te) - by you (the listener) (to you, for you, by you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Here used as the agent in a passive construction with 'śrutam' (heard by you).

बहुशः (bahuśaḥ) - many times (many times, frequently, in many ways)

(indeclinable)

From bahu (many) with suffix -śas.

श्रुतम् (śrutam) - (it has been) heard (heard, listened, revealed)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened to, renowned, famous

Past Passive Participle

From root √śru (to hear) + ktapratyaya.

Root: √śru (class 5)

Note: Refers to the prior statement "I brought him wives...".